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Month: August 2014

Fatwa by Imaam Bin Baaz (rahimahullaah): Going to bed without ablution or Ghusl after sexual relations

Question:

What is the ruling on the one who sleeps, whilst he is in a state of Janaabah and he neither performed ablution nor Ghusl?

Answer:

It is Makrooh; the Sunnah (is that) he performs ablution. The least is that he performs ablution. The Sunnah is that he performs ablution and then sleep. When the Prophet (sallal-laahu-alayhi-wasallam) used approached his wives (i.e. after sexual relations), he used to wash his private parts and then go to sleep. Perhaps take a bath before that; for if (you) take a bath, then it is more perfect. And if you sleep and take a bath late at night, then there is no harm; just as the Prophet (sallal laahu alayhi wasallam) did.

As for going to sleep without ablution or Ghusl, then this is Makrooh. Indeed Umar (radiyallaahu anhu) asked the Prophet (sallal laahu alayhi wasallam) about that; so he said: “Perform ablution and then sleep.” He (Umar) asked: “Can one of us sleep whilst in a state of Janaabah? He (Prophet) said:  “If you perform ablution, then sleep.” Therefore, the initial affair is that you perform ablution and then go to sleep.’’

So what is intended is that it has been legislated for the believer to perform ablution after fulfilling his need (i.e. after sexual relations with his wife). He washes his private parts and performs ablution (similar to the) ablution of prayer, then he goes to sleep. And if he makes Ghusl, then that is more perfect. The Prophet (sallal’laahu alayhi wasallam) did this (i.e. ablution) and that (i.e. Ghusl). Perhaps he made Ghusl before sleeping or performed ablution and slept; then he (alayhis salaatu was-salaam) made Ghusl late at night.

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[Source: www.binbaz.org.sa/mat/9346 ]

[2] A Description of the One Who Abandoned Knowledge of the Book and Preferred the Dunya over the Aakhirah

Ibn Jurayj (rahimahullaah) said:

A dog’s heart is disconnected (i.e. inattentive) and it is (as if) it does not have a heart. It lolls it’s tongue out whether driven away or left alone. This is similar to the one who abandoned guidance; for it is (as if) he does not have a heart (to make him attentive); rather his heart is disconnected. The intent behind Ibn Jurayj’s statement that the dog’s heart is disconnected (i.e. inattentive) is that it does not possess (that type of) heart to enable it to exercise patience and abandon lolling its tongue out. This is also the case regarding the one who abandons the Aayaat (proofs, evidences, verses, lessons, signs, revelations, etc) of Allaah. He is not left with a heart that will enable him to exercise patience with the worldly (goods) and to abandon exerting himself for them. So this person exerts himself for the sake of the worldly (goods) due to the little patience he possesses and the dog lolls its tongue out due to the little patience it possesses when in need of water.

A dog is among those animals with the least patience when thirsty and in need of water. It eats the moist earth out of thirst, even though it does have some patience when in need of food. Nevertheless, among all animals it lolls its tongue out the most, whether it is standing, sitting, moving or not moving. The intense desire inside it necessitates that it will always loll it’s tongue. Likewise, this is the affair of that person likened to the dog; the extreme eagerness and burning desire in his heart necessitates that he will always exert himself (for the worldly goods at the expense of the Aakhirah). He still exerts himself whether he is admonished and advised, and he still exerts himself when not admonished.

Mujaahid (rahimahullaah) said:

This is similar to the one given knowledge of the Book, but he does not act upon it. Ibn Abbaas (radiyallaahu-anhumaa) said: If you direct him towards wisdom, he does not carry it, and if you leave him alone he is not guided towards good, just like the dog that lolls it’s tongue out whether it is taking a rest or driven away.

Al-Hasan (rahimahullaah) said:

It is the Munaafiq. He does not remain firm upon the truth whether he is called or left alone; whether he is admonished or not admonished, just like the dog that lolls its tongue out whether driven away or left alone.

So Allaah (The Most High) gave an example of the one who abandoned His Aayaat (proofs, evidences, verses, lessons, signs, revelations, etc), saying: He is misguided whether you admonish him or leave him alone, just like the dog that lolls its tongue out whether driven away or left alone. This Ayah (i.e. A’raaf 176) is similar to the saying of Allaah (The Most High):

[وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوڪُمۡ‌ۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَـٰمِتُونَ  ] ”And if you call them to guidance, they follow you not. It is the same for you whether you call them or you keep silent.” [7:193]

To be continued In-Shaa-Allaah

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[Source: بدائع التفسير الجامع لما فسَّره الإمام ابن القيم الجوزية Abridged and slightly paraphrased. Vol 1. Page: 426-427]

[Arabic] Explanation of Al-Aqeedah Al-Waasitiyyah by Imaam Abdul-Azeez Bin Baaz (rahimahullaah)

These are a series of 4 lessons delivered by this Imaam of the Sunnah. If you repeat them many times, then indeed you’ll see the great benefit in them In-Shaa-Allaah

So besides attending the lessons in the well-known Salafi Masaajid [in the UK, America, Canada etc] do also find time to benefit yourselves from the many lessons of the people of knowledge. This is particularly for those of us who still cannot find a way of traveling to the scholars.

See Link:

http://www.ajurry.com/vb/showthread.php?t=22607

[1] Lets share these reminders and benefits from Shaikh Ramzaan Al-Haajiriy (may Allaah preserve him)

The Shaikh (may Allaah preserve him) said:

The Prophet (sallal laahu alayhi-sallam) was clear with everyone regarding his call. When he arrived in Madeenah -at that vicinity of Masjid Quba (i.e. which he later built as the first Masjid)- he disseminated the call with its clarity and purity; so it made the hypocrites conceal themselves and they did not receive it except by manifesting Islaam, whilst surely hiding what they hid (i.e. disbelief in their hearts). This is likewise the habit of the people of falsehood; they do not make apparent what they (truly) believe. As for the people of clarity, they are people who openly proclaim (what they truly believe); so beware of the people who hide.

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[Wudooh Al-Manhaj As-Salafi. Page 13]

[Arabic ] Two New Books by Shaikh Ramzaan Al-Haajiriy (may Allaah preserve him)

First title: [وُضوح الْمنهج السلفي]

Second Title: [اسباب إحتواء الخوارج لبعض أبنائنا]

Publishers: Daarul Minhaaj and Daarus Sahaabah Egypt [1st edition 2014]

May Allaah reward our brother Dawud [Markaz Mu-aadh (Slough) who brought our attention to these new Publications. Also may Allaah reward all his brothers at the Markaz. Aameen

[Arabic] Explanation of Umdatul Ahkaam by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him)

These are very beneficial lessons Maa-Shaa-Allaah.

Besides attending the lessons in the well-known Salafi Masaajid [in the UK, America, Canada etc] do also find time to benefit yourselves from the many lessons of the people of knowledge. This is particularly for those of us who still cannot find a way of traveling to the scholars.

See Link:

http://ar.miraath.net/book/895

[2] Reminder: Do not just follow, especially when you witness unexpected changes in someone you looked up to!

Al-Allaamah Muqbil Bin Haadi (rahimahullaah) said:

”Call to the book and the Sunnah. Do not call to personalities, for indeed personalities are not safe from trials and tribulations.”

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[Source: ‘Al-Bashaa-ir Fis-Samaa-i Al-Mubaashir’: Compiler: Abdullah Ibn Ayyaash

with the introduction of Shaikh Muhammad Bin Abdul-Wahhaab Al-Wassaabee]

[2] Allaah’s Various Types of Punishments and Their Causes—Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayree (may Allaah preserve him)

The punishments for sins and disobedience do vary depending on the level of the offences. Sometimes the punishment occurs in one’s religion and it is the greatest of punishments. It is (when) the act of disobedience comes between a person and Imaan (1) and between him and Husnul khaatimah. (2)

If every single one of us scrutinizes himself attentively, he will find that whenever he commits a sin and did not repent from it by way of (changing his state); indeed he will find that he did commit a greater sin than it previously. And the attestation to this is His (i.e. Allaah’s) statement: [فَلَمَّا زَاغُوٓاْ أَزَاغَ ٱللَّهُ قُلُوبَهُمۡ‌ۚ] ”So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path).” [ 61:5]

Allaah (The Most High) said: [وَنُقَلِّبُ أَفۡـِٔدَتَہُمۡ وَأَبۡصَـٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦۤ أَوَّلَ مَرَّةٍ۬ وَنَذَرُهُمۡ فِى طُغۡيَـٰنِهِمۡ يَعۡمَهُونَ] ”And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly.” [6:110]

 And Allaah (The Most High) said: [فَأَعۡقَبَہُمۡ نِفَاقً۬ا فِى قُلُوبِہِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُ ۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا ڪَانُواْ يَكۡذِبُونَ] ”So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised Him and because they used to tell lies.” [9:77]

[Source: [Abridged: Source: عقوبات الله المتنوعة وأسبابُهاpages 13-14]

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 Translator’s Notes:

[1] An act of disobedience comes between a person and Imaan: Imaam Sadi (rahimahullaah) stated about the Ayah:

[وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ ] ‘’And know that Allah comes in between a person and his heart.”  Therefore, beware of rejecting the command of Allaah when it comes to you at first, lest He comes between you and it [i.e. Allaah (The Most High) prevents you from guidance as a just recompense) when you turn away from it and your hearts (turn) in opposition– for indeed Allaah intervenes between a person and his heart—Allaah causes it (i.e. the heart of the person) to change and turns it in any direction as He wills (i.e. as a just recompense for the one who rejects or turns away from the truth). Therefore, a slave (i.e. the Muslim) should increase in (uttering) the statement (i.e. the Du’aa): ”O turner of the hearts, keep my heart firm upon your Religion; O turner of the hearts, turn my heart towards obedience to You.” [For further details, see [For further details, see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan] [Also see Tafseer of this ayah in Al-Fawaa-id of Imaam Ibnul Qayyim (rahimahullaah) pages 140-144. Publishers: Maktabah Ar-Rushd. 3rd edition 2005]

[2]Husnul Khaatimah: (i.e. A Muslim leaves this world in obedience to Allaah and in obedience to Allaah’s Messenger; or leaves this world in a state confirmed to be a good end by textual proof. Imaam Albaani (rahimahullaah) stated some of these good signs in Ahkaam Al-Janaa-iz and from them: [a] The one who dies whilst uttering the Shahaadah; [b] The one who dies during the day or night on Friday; [c] Death by way of a plague, drowning etc; [d] The woman who dies during the period of post natal bleeding as a result of giving birth; [e] death by fire; death through defending one’s wealth against a robber etc [See Ahkaam Al-Janaa-iz pages 21-24 –Shaikh Albaani (rahimahullaah) quotes the authentic ahaadeeth to establish these affairs and others]

[1]Reminder: Do not just follow, especially when you witness unexpected changes in someone you looked up to!

Ibn Mas’ood (radiyallaahu-anhu) said:

”Do not be [إمعة–yes men], saying: If the people are good (or righteous), we are good (or righteous); and if they do wrong (or become unrighteous), we do wrong (or become unrighteous); but make up your mind; If the people do good (or are righteous), then be good (or righteous). If they do evil, then do not do wrong.”

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[A statement of Ibn Mas’ood. See Shaikh Albaani.. Al-Mishkaat Number: 5129]

[1] Allaah’s Various Types of Punishments and Their Causes—Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayree (may Allaah preserve him)

بسم الله الرحمن الرحيم

O people! Allaah [The Blessed and Most High] obligated on every Makhlooq (i.e. every Jinn and human) to obey Him and obey His Messenger (i.e. Muhammad) in every era and place. And He forbade (us) from disobeying Him and His Messenger. Allaah (The Mighty and Majestic) stated:

[يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُ ۥ وَلَا تَوَلَّوۡاْ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَ ]

‘O you who believe! Obey Allah and His Messenger, and turn not away from him (i.e. Messenger Muhammad) while you are hearing.” [8:20]

 

And Allaah (The Most High) said:

[قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ‌ۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَـٰفِرِينَ   ]

”Say (O Muhammad): “Obey Allah and the Messenger (Muhammad).” But if they turn away, then Allah does not like the disbelievers.” [3:32]

 

And Allaah (The Most High) said:

لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَڪُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضً۬ا‌ۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذً۬ا‌ۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ أَن تُصِيبَہُمۡ فِتۡنَةٌ أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ

”Make not the calling of the Messenger (Muhammad) among you as your calling of one another. Allah knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger). And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.” [Noble Qur’aan 24:63]

In these Noble Verses, Allaah (The Most High) commanded (us) to obey Him and to obey His Messenger, and He made that a cause of happiness in this life and the next. He forbade (us) from disobeying Him and His Messenger, and He made that (i.e. disobedience and sin) a cause of punishment in this worldly life—(a punishment) that can neither be imagined nor perceived. And because of this Allaah ended these two verses with a mention of the severity of His Punishment by way of a Fitnah (trial) and a painful torment upon the one disobeys Him and His Messenger.

Imaam Ahmad (rahimahullaah) said about this Ayah (i.e.24:63): Do you know what Al-Fitna is? Al-Fitnah is Shirk. Perhaps if he (i.e. the person) rejects some of his (i.e. the Prophet’s) saying, something of deviation may enter into his heart, so he becomes destroyed.” [Reported by Ibn Battah in Al-Ibaanah Al-Kubraa 97]

To be continued….In-Shaa-Allaah

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[Abridged: Source: عقوبات الله المتنوعة وأسبابُهاpages 12-13]