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Month: June 2016

Don’t waste this Ramadhaan! – Shaykh Sālih bin Muhammad al Luhaydāān (Hafithahullāh)

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Shaykh Sālih bin Muhammad al Luhaydāān (Hafithahullāh):

“Our era is replete with a lot of time killing, therefore it is not befitting that we make this month a link with the times and months that have elapsed, (such that) a person amongst us waste it away in reading and listening to that which does not benefit, or reading that which harms, and listening to that which neither harms nor benefit.”

[Source: Istiqbaal Shah’ru Ramadhaan]

Fasting in this life leads to Salvation in the Hereafter – Shaykh Ahmad bin Yahya an-Najmi (Rahimahullaah)

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If you fast in this worldly life –

restraining your (soul’s desire for drink by being) thirsty out of obedience to your Lord (Glorified and Exalted Be He) and abandoning your desires out of obedience to your Lord (Glorified and Exalted Be He), then indeed Allaah will recompense you on the Day of Judgement by resurrecting you whilst you are satiated with drink when the people are thirsty, the sun a mile over their heads and soaked in sweat to the extent that it (i.e. the water from sweating) will extend from the unbeliever’s throat to his (or her) nose – completely drowned in sweat, and Allaah’s refuge is sought. But as for the believer,  he (or she) will be shaded due to obedience to Allaah (Glorified and Exalted Be He).

[Istiqbaal Shah’ru Ramadhaan’ page 30]

What is the ruling on using a cream or penicillin (ointment)? – Shaykh Ahmad bin Yahya an-Najmi ( Rahimahullaah )

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Question: What is the ruling on using a cream or penicillin (ointment) on wounds – does it break (the fast) or not?

 

Answer: “As for using cream and penicillin (oilment) on wounds, it does not harm  (a person’s fast) because it does not get inside the belly (or abdomen)”.

[Fath Ar-Rabb Al-Wadood Fil Fataawaa War-Rasaa’il War-Rudood’ by Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) 1/324]

Created to Know Our Creator and to Worship Our Creator Alone! Shaykh Abdur Razzaq al Badr

Created to Know Our Creator and to Worship Our Creator Alone!

Shaikh Abdur-Razzaaq Al-Badr

 

Allaah (The Most High) said:

 

اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا

It is Allah Who has created seven heavens and of the earth the like thereof (i.e. seven).  His Command descends between them (heavens and earth), that you may know that Allah has power over all things, and that Allah surrounds (comprehends) all things in (His) Knowledge.” [Soorah At-Talaaq: Ayah: 12]

 

Allaah (The Most High) said:

 

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

 

And I (Allah) created not the jinns and humans except they should worship Me (Alone). [Soorah Dhariyaat: Ayah: 56]

[Source: Arabic Audio ‘A Beneficial Abridgement In Clarifying The Subject Matter of Tawheed’ lesson: 1]

The Study of Tawheed – Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him)

 

 

The Study of Tawheed

Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him)

The study of Tawheed is based on seeking knowledge about the Oneness of Allaah in His Lordship, Names and Attributes and His sole right to be worshipped without partners. This is the most virtuous of all knowledge. And among the virtues of Tawheed is that it is what makes acts of worship sound and accepted by Allaah (The Mighty and Majestic). All acts of worship-be they few or numerous-are not accepted unless when established upon Tawheed. And for this reason, Allaah (The Most High) said:

فَمَنْ كَانَ يَرْجُوا لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

”So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.” That is: (righteous actions) sincerely perform for Allaah (alone).” [Soorah Al-Kahf: Ayah:110]

And in another ayah, Allaah (The Mighty and Majestic) said:

وَمَنْ أَرَادَ الْآَخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَئِكَ كَانَ سَعْيُهُمْ مَشْكُورًا

”And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allaah’s Obedience) while he is a believer (in the Oneness of Allah Islamic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah).”[Soorah Al-Israa: Ayah: 19]

Therefore acts of worship will not be accepted, except when accompanied by Tawheed. And if Tawheed is absent, then acts of worship will not be accepted. Allaah (The Most High) said:

وَمَا مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ

”And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger (Muhammad)….”[Soorah At-Tawbah: Ayah: 54]

And Allaah (The Most High) said:

وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ (65) بَلِ اللَّهَ فَاعْبُدْ وَكُنْ مِنَ الشَّاكِرِينَ

”And indeed it has been revealed to you (O Muhammad), as it was to those (Allah’s Messengers) before you: “If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers.” Nay! But worship Allah (Alone and none else), and be among the grateful.” [Soorah Az-Zumar: Ayah: 65-66]

And Allaah (The Most High) said:

وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ

”And whosoever disbelieves in the Oneness of Allah and in (one or all the other Articles of Faith [i.e. His (Allah’s), Angels, His Holy Books, His Messengers, the Day of Resurrection and Al-Qadar (divine Preordainments)], then fruitless is his work’’[Soorah Al-Maa-idah:Ayah:5]

Therefore, actions (i.e. acts of worship, righteous actions) cannot be sound and they are not accepted by Allaah, unless when founded upon Tawheed, and sincerely carried out for the sake of Allaah.

[Source: Arabic Audio ‘Introduction to the study of Tawheed’ Lesson 4]

I was eating and drinking but then realised that the time of Suhoor had finished? Shaykh Ahmad bin Yahya an-Najmi (Rahimahullaah)

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Shaykh Ahmad bin Yahya an-Najmi (Rahimahullaah ) was asked:

Question: What is the ruling on the fast of one who ate or drank thinking that Fajr has not appeared, (but then) it became clear that it has appeared; or (he thinks) that the sun has set, (but then) it became clear that it has not set?

 

Answer: “If he ate or drank (whilst) doubting (whether) Fajr has appeared and it is not clear to him, his fast is correct and there is no Qadaa upon him (i.e. he does not have to make up for the fast on another day). As for if it is clear (to him) that he ate or drank after Fajr appeared visibly without any doubt about it, then upon him is Qadaa (i.e. he has to make up for the fast on another day). Likewise, if he breaks the (fast) thinking that the sun has set, but then it became clear (to him) that it has not set, then upon him is Qadaa” ( i.e. he has to make up for the fast on another day).

Fath al-Rab al-Wadood Fil Fataawa wa al-Risaail wal Rudood 323 / 1