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Month: April 2017

[3] Reminders From [Virtue of the Knowledge of the Salaf over the Knowledge of the Khalaf] -By Imaam Ibn Rajab [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibn Rajab [rahimahullaah] said:

As for the knowledge which Allaah [The Most High] mentioned by way of dispraise, it is that which He [The Most High] mentioned regarding magic:

وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡ‌ۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَٮٰهُ مَا لَهُ ۥ فِى ٱلۡأَخِرَةِ مِنۡ خَلَـٰقٍ۬‌ۚ

And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. [2:102]

And the statement of Allaah [The Most High]:

فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ

Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things): And that at which they used to mock, surrounded them (i.e. the punishment). [40:83]

And the statement of Allaah [The Most High] said:

يَعۡلَمُونَ ظَـٰهِرً۬ا مِّنَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ عَنِ ٱلۡأَخِرَةِ هُمۡ غَـٰفِلُونَ

They know only the outside appearance of the life of the world (i.e. the matters of their livelihood, like irrigating or sowing or reaping, etc.), and they are heedless of the Hereafter. [30:7]

Likewise, the Sunnah categorises knowledge into ‘Beneficial Knowledge ‘ and ‘Unbeneficial Knowledge’, and that [one should] seek refuge with Allaah from ‘Unbeneficial knowledge’ and to ask Allaah for ‘Beneficial Knowledge’. Imaam Muslim [rahimahullaah] reports from Zaid Ibn Arqam [radiyallaahu-anhu] that the Prophet [sallal-laahu-alayhi-wasallam] used to say:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَمِنْ قَلْبٍ لَا يَخْشَعُ وَمِنْ نَفْسٍ ‏لَا تَشْبَعُ ‏ ‏وَمِنْ دَعْوَةٍ لَا يُسْتَجَابُ لَهَا

O Allaah! I seek refuge with You from knowledge that does not benefit; from a heart that fears not; from a soul that does not become satisfied and a supplication that is not answered. [Muslim 2722]


[Source: Fadl Ilmis Salaf Alaa Ilmil Khalaf’ pages 44-45. (Abridged and slightly paraphrased)]

To be continued…InShaaAllaah

 

The People of Jaahiliyyah Claimed That They Followed Their Pious Predecessors, Even Though Their Beliefs and Practices Opposed That of Their Pious Predecessors

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Muhammad Bin Abdul Wahhaab [rahimahullaah] said: ‘’They [People of the pre-Islamic era of ignorance] claimed to follow [their Salaf – pious predecessors], while they clearly opposed and contradicted them.

Shaikh Saaleh al Fawzaan [may Allaah preserve him] commented on the above statement saying:

The common [people] amongst the Jews and the Christians and the people of misguidance amongst those who attribute themselves to Islaam– all of them claim to follow the believers who preceded them.  So the Jews claim that they follow Moosaa [alyahis-salaam] and those who believed in him; the Christians claim that they follow the Messiah [alayhis-salaam] and those who believed in him; the people of misguidance of this Ummah claim that they follow the pious predecessors of this Ummah- the Sahaabah, the Taa’bi’een and the At’baa At-Taabi’een- and that what they are upon is the way of the pious predecessors. The claim of everyone who claims to be upon the path of the pious predecessors or upon the methodology of the pious predecessors cannot be  sound, until he makes apparent what he is upon based on the Methodology of the pious predecessors. So if that conforms to [the Methodology of the pious predecessors], then he is upon the Methodology of the pious predecessors, and if it is in opposition, then he is not upon the Methodology of the pious predecessors, even if he makes that claim.

Every deviated party [or sect] at present claims to be upon the way of the pious predecessors, but they are not upon the Methodology of the pious predecessors- because the statement of the Prophet [sallal-laahu-alayhi-wasallam] regarding the way of the pious predecessors is: ‘’those upon that which I [Muhamad] and my companions are upon’’ is not applicable to them. This is what it [means] to be upon the methodology of the pious predecessors.  As for the one who is in opposition to this, then he is not upon the methodology of the pious predecessors even if he claims that.  Those who claim Salafiyyah are many, but they must make apparent what they are upon and if that is in conformity [with Salafiyyah], then it is truth; but if in opposition, then they are not upon the Methodology of the pious predecessors.

Likewise, there are those who attribute themselves to the Madhabs of the Four Imaams whilst being in opposition to the Imaams in Aqeedah, so their ascription is not correct because they oppose [the Imaams] in the most important of affairs and that is the Aqeedah.


[Sharh- Ma’saa’ilil Jaahiliyyah of Sheikh Fawzaan (Page: 295-296). Abridged and slightly paraphrased]

[2] Reminders From [Virtue of the Knowledge of the Salaf over the Knowledge of the Khalaf] -By Imaam Ibn Rajab [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, [we] have been told about a people who were given knowledge but their knowledge did not benefit them; for even though this [knowledge] is actually ‘Beneficial Knowledge’, however its possessor was not benefited by it. Allaah [The Most High] said:

[مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوۡرَٮٰةَ ثُمَّ لَمۡ يَحۡمِلُوهَا كَمَثَلِ ٱلۡحِمَارِ يَحۡمِلُ أَسۡفَارَۢا‌ۚ  – The likeness of those who were entrusted with the (obligation of the) Taurat (Torah) (i.e. to obey its commandments and to practise its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). [Surah Al-Jumu’ah Ayah 5]

Allaah [The Most High] said:

[وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِىٓ ءَاتَيۡنَـٰهُ ءَايَـٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَـٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ  – And recite (O Muhammad ) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray….up to the statement of Allaah: [وَٱتَّبَعَ هَوَٮٰهُ‌ۚ   – and followed his own vain desire] [Surah Al-A’raaf Aayaat 175-176] [Ref 1]

And Allaah [The Most High] said:

[فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٌ۬ وَرِثُواْ ٱلۡكِتَـٰبَ يَأۡخُذُونَ عَرَضَ هَـٰذَا ٱلۡأَدۡنَىٰ  – Then after them succeeded an (evil) generation, which inherited the Book, but they chose (for themselves) the goods of this low life (evil pleasures of this world)…[up to the statement of Allaah]: وَدَرَسُواْ مَا فِيهِ‌ۗ And they have studied what is in it (the Book). [Surah Al-Araaf Aayaat 169-170]

[Source: Fadl Ilmis Salaf Alaa Ilmil Khalaf’ page43-44. Abridged and slightly paraphrased]

To be continued..InShaaAllaah


Ref 1: See more benefits by Imaam Ibnul Qayyim [rahimahullaah] here:

https://www.salaficentre.com/2017/03/part-1-one-likened-dog-abandoned-allaahs-aayaat-eager-dunyah/

https://www.salaficentre.com/2017/03/part-2-one-likened-dog-abandoned-allaahs-aayaat-eager-dunyah/

https://www.salaficentre.com/2017/03/part-3-one-likened-dog-abandoned-allaahs-aayaat-eager-dunyah/

KHUTBA: Know Allah in Times of Ease and He Will Know You in Times of Difficulty – Rayaan Barker

Know Allah during times of ease and He will know you in times of difficulty
Rayaan Barker (Hafithahullah)
Masjid al-Furqan

Take benefit from the Great Hadith of the 3 men that became trapped in a cave and the actions they devoted to Allah.

Know the greatest adversity and how to prepare for it

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