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Month: August 2018

Clinging Onto The Sunnah In Times Of Differing | Abdul Hakeem Mitchell

In this highly beneficial lecture Ustaadh Abdul Hakeem (Hafidhahullah) briefly explains the differing that will take place in the ummah, the reasons for this differing and how to act when this differing occurs. Based upon the short but precise Hadith of ‘Irbaad ibn Saariyah.

On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) gave us an admonition by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long after me will see much differing, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.”

 

Eid In The Park

Tuesday 21st August – 8am Sharp

Come along & join us to pray in accordance to the Sunnah!

Breakfast available for all attendees. Free goody bags & balloons for children.

Brothers, Sisters & Children All Welcome!

Cobridge Park, Cricket Pitch
Ashburton Street
Stoke-on-Trent, ST6 2BP

In case of adverse weather prayer will be held at North Road Acedemy.

Abundant or Enough Wealth, Being Good Looking, Given High Status and Prestige Are Bounties From Allaah In This Dunyaa, But Taqwaa Is The Main Goal And The Only Means of Raising a Person In The Sight of Allaah- A Brief Reminder From Imaam Ibn Rajab

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibn Rajab [rahimahullaah] said:

When it is the case that the original [place] of Taqwah is in the heart, then none can determine its reality except Allaah [The Mighty and Majestic], as he [sallal-laahu-alayhi-wasallam] said: ‘’Indeed Allaah neither looks at your images nor your wealth, but He looks at your hearts and your actions.’’ And in another narration, [he (sallal-laahu-alayhi-wasallam)] said: “Indeed, Allaah neither looks at your bodies nor your images’’
[Saheeh Muslim. Number 2564]

Indeed, it may be that a person has a good looking image, [abundant or enough] wealth, prestige or leadership in the worldly life, whilst his heart is deprived of Taqwah. And it may be that there is one with nothing, but his heart is filled with Taqwah, so he becomes nobler in the Sight of Allaah [The Mighty and Majestic]; rather this is mostly what happens.

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Source: An Excerpt from ‘Jaami-ul Uloom Wal-Hikam’. Commentary on hadeeth 35. slightly paraphrased

 

Faa’idah From Shaikh Uthaymeen [rahimahullaah] Regarding The One Straight Path With Its Various Branches That Leads a Person to Allaah’s Good Pleasure

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Now has come to you Our Messenger [Muhammad] explaining to you much of that which you used to hide from the Scripture and passing over [i.e. leaving out without explaining] much. Indeed, there has come to you from Allah a light [Prophet Muhammad] and a plain Book [this Qur’an].  Wherewith Allah guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to a Straight Way [Islamic Monotheism].

[Surah Al-Maa’idah Aayaat 15-16]

[In the Aayah above, it is stated]: “Wherewith Allah guides all those who seek His Good Pleasure to ways of peace”; but it is stated in another Aayah that Allaah’s Path [or way] is one, [such as the Aayah]: “And verily, this is my Straight Path, so follow it, and follow not [other] paths, for they will separate you away from His Path.”
[Surah Al-An’aam’ Aayah 153]

What Is The Combined Meaning of The Two Aayaat- Al Maa’idah Aayaat 15-16 and Al An’aam Aayah 153?

Answer: Allaah’s path is one, but it has branches [i.e. legislated acts of worship attached to one path], such as Salaah, Zakat, Sawm, Haj, Jihaad [ref 1], righteousness, keeping the ties of kinship and other deeds. All these deeds [i.e. Salaah etc are legislated ways to peace as mentioned in Al-Maa’idah’ Aayaat  15-16] are under the [umbrella] of one path [i.e. Allaah’s legislated path mentioned in Surah Al-An’aam Aayah 153 and not the innovated paths or acts of worship].

[Source: Muqaddimah Fee Usool At-tafseer. By Shaikh Uthaymeen (rahimahullaah).page 16. Slightly paraphrased]
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Jihaad in our times
http://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

Qardh Hasanah Appeal

Goodly Loans

£150,000
URGENTLY NEEDED

Who is he that will lend to Allah a goodly loan so that He may multiply it to him many times?

And It Is Allah that decreases or Increases (your provisions), and unto Him you shall return.
(Surah al-Baqarah v 245)

We are at the final phase of the North Road Masjid New Build Project and urgently require £150,000 in order for building works to continue up until the completion of the build.

We are currently requesting our generous brothers and sisters to donate or provide us with a loan for a period of time so that the Masjid is able to proceed with the remaining build and meet dead-lines, thus alleviating the time constraints placed upon such a noble project. If you are able to loan an amount of money towards this tremendous cause in the way of Allah The Most High, please kindly get in touch with us using the contact information below and a representative of our team shall be in contact:

Email: info@northroadmosque.co.uk | Phone: +44 7824193307

May Allah Reward You Immensely


Allow your donation to go even further by filling out a gift aid form on the Masjid website

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Donate via Bank Transfer/Standing Order, Paypal, Just giving, Cash or Cheque.
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[3] The Eed Sacrifice – [Shaikh Saaleh Al-Fawzaan Said: “O brother! Do Not Change The Sunnah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al- Fawzaan [hafidhahullaah] was asked about giving the Eed sacrifice money so that it is given to the poor and needy.

The Shaikh said that this will not be regarded as Eed sacrifice, rather it is regarded as Sadaqah. The Eed sacrifice is to be done where one is resident with his children as a means of seeking closeness to Allaah. And what is intended by the Eed sacrifice is not to give money, rather it is to offer sacrifice during the days of Eed.

Had it not been the case that this is what is intended, it would not have been specified within the days of Eed. As for giving in charity, it is something one can do throughout the year. O brother! Do not change the Sunnah with the so called proof that it is better for the people [i.e. the claim that it is better to give the Eed sacrifice money to the poor], becauss such views [or opinions] do not enter into affairs related to the Sharee’ah.

Paraphrased. Listen to audio in the link:

https://novom.ru/en/watch/8G_febLHE18

 

Another Similar Fatwa of the Shaikh in this link

https://www.alfawzan.af.org.sa/en/node/2725

 

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[2] Sending Your Personal Eed Sacrifice Abroad – [A Specific Case Regarding a Man Whose Children Live In Another Country] – By Shaikh Uthaymeen [Rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A worker lives in another country and his children are living in his native country, and they are more in need than the people in the country he is working at present; is it better that he slaughters his Eed sacrifice in the country he is residing at present or send the Eed sacrifice money to his family back home?

Shaikh Uthaymeen [rahimahullaah] said:

What I see in this Specific Case is that he slaughters both in his present country of residence as well as back home. However, if he is not able to do so, then he should slaughter the sacrifice over there [i.e. for his family back home], so that they can enjoy themselves during the blessed days of Eed.

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Al-Liqaa Ash-Shahree 1/440

[1] The Ruling On ‘Sending Your Personal Eed Sacrifice Abroad’ – By Shaikh Uthaymeen [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Giving Money to An Organization to Buy The Eed Sacrifice And Slaughter The Animal On Your Behalf In Another Country – [What is The Ruling?]

Shaikh Uthaymeen [rahimahullaah] said: I do not see that it is permissible to give the price of the Eed sacrifice to that organization to buy the sacrifice in another country. [Ref 1]

What Are The Religious Benefits That Will Missed When Your Eed Sacrifice Is Carried Out In Another Country?

[1] If the price of the Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaughtered there], their country will be deprived of the Islamic practices related to the Eed sacrifice.

[2] What is legislated is that a person slaughters the animal himself, just as the Prophet [sallal laahu alayhi wasallam] used to do; so, if the price of the Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaghtered there], this Sunnah will be lost.

[3] It is an act of worship to mention the name of Allaah when slaughtering the animal, so if the price of Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaughtered there], then he [i.e. the persin] wil be deprived of this act of worship.

[4] It is an act of worship to eat from the Eed sacrifice, so if the price of the Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaughtered there], then this act of worship will be missed. [Ref 2]

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[Ref 1: Majmoo Al-Fataawaa 25/62]
[Ref 2: Majmoo Al-Fataawaa 25/69]

 

Every Qualified And Upright Mujtahid Receives Reward, But The Figureheads of Bidah Stir Up Discord And Call It Ijtihaad – [A Hadeeth About Ijtihaad And a Statement of Shaikh Rabee Regarding The So Called Ijtihaadaat of Ahlul Bidah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Amr bin AI-Aas [radiyallaahu anhu] narrated that he heard Allaah’s Messenger [sallal laahu alayhi wasallam] saying, “If a Mujtahid gives a verdict according to the best of his knowledge and his verdict is correct, he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, even then he will get a reward.
[Bukhari Number 7352]

Few Masaa’il From This Hadeeth

[1] A Mujtahid is not deprived of reward.

[2] The judgement of a non-Mujtahid is different from that of a Mujtahid. Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said that the one who speaks about the religion without knowledge and out of ignorance, then indeed he has lied and sinned. The one who intentionally speaks to oppose the truth, he is threatened with entry into the fire of hell, as opposed to the affair of the one who speaks based on permissible Ijtihaad, for indeed he strives, fears Allaah as much as he is able, desires to seek knowledge as much as he was able, speaks for the sake of Allaah, knows the stronger proof and speaks based on that. This person is given two rewards if he is correct; but if he is mistaken, he receives one reward.

[3] A Mujtahid can be correct or mistaken. [Reg 1]

Shaikh Rabee Bin Haadee [hafidha-hullaah] said:

We do not say that there are people of ijtihaad amongst ahlul bidah because they are followers of desires, and Allaah and His Messenger have testified to this. The misguided innovator stirs up discord and errs, and then says to you, ‘This is ijtihaad’. When Hikmatiyaar and the misguided parties [in Afghanistan] murdered Shaikh Jameel Ur-Rahmaan, they said: “This is ijtihaad.” They [ahlul bidah] do not fall into an affair of misguidance or a calamity except that they say, “This is ijtihaad.”  This is [tantamount] to diluting Islaam, falsehood, misguidance, bidah and confounding truth with falsehood, when the mistakes of the [true and qualified scholars of ijtihaad]- for which they are rewarded- are placed at the same level with innovation, about which the Messenger [sallal-laahu-alayhi-wasallam] declared to be destined for the hell fire. [Ref 2]

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[Ref 1] Source: Al-Arba’oona Hadeethaa Fee Usoolil Fiqh. pages 32-33. By Shaikh Muhammad Baazmool [hafidhahullaah]. slightly paraphrased

[Ref 2]Source: Ajwibatul Allaamatush Shaikh Rabee Bin Haadee Al Madkhalee Alaa As-ilah Abee Rawaaha Al-Manhajiyyah page: 20. abridged