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Shaykh Muhammad Amaan Al-Jaamee (May Allah have mercy on him) said:
“The safe path is to believe that the Salaf of this ummah are more knowledgeable, wiser, safer [from error, deviation etc] and had a greater understanding than those who came after them. And there is no safety for one who comes after them except if he follow their way.”
Sharh Al-Hamawiyyah 1
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Shaykh Rabee bin Hadee Al-Madhkali [May Allah preserve him]:
Allaah [Subhaanahu wa Ta’ala] said:
‘And when it is said to them, “do not cause corruption on the earth,” they say, “we are but reformers”.’
Every sinner and every corruptor in earth does not tell the people that he is a corruptor; rather indeed he tells them, “I am a rectifier” and he claims that he is guiding the ummah to rectification.
Al Kadhib wa Aathaaruhu As-Sayyi’ah p.26
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Imaam Ibnul Qayyim [rahimahullaah] said:
“Glorified be Allaah! How many a heart is decayed yet its owner is unaware of it! How many a [person] is put to trial by the praises he [receives] from the people, deceived by Allaah’s concealment of his [sins, shortcomings etc] and being gradually led to destruction through the blessings Allaah bestowed upon him [i.e. he utilizes those blessings to commit sins and feels safe from punishment]! All these affairs are a punishment and humiliation, whilst the ignorant one thinks that it is nobility.”
[Al-Jawaab Al-Kaafi: page 140. Abridged]
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The Noblest Type of Knowledge In The Qur’aan
The knowledge of Tawheed is the noblest aspect of knowledge without exception. It is the most virtuous and perfect. By way of it the hearts are nurtured upon a sound creed. By way of it, moral character is purified and deeds are perfected. The subject matter of Tawheed is based on the following:
To study what is obligatory to affirm for Allaah regarding His perfect Attributes and lofty descriptions, and that which makes it impossible to either describe Allaah with deficient and blameworthy attributes, or likening Him to others.
To study that which establishes the fact that Allaah alone brought about all things into existence and that He does whatever He wills-whatever He wishes will take place and whatever he does not wish cannot take place.
Likewise, studying what is obligatory regarding belief in the Messengers, their qualities and the rights due to them, and what is forbidden with regards to violation of such rights.
Belief in the Books revealed to the Messengers and in that which Allaah has stated about Himself, and that which His Messengers stated regarding the events of the past and the future.
Belief in the last day, recompense, reward and punishment, the paradise and hell fire, and that which is stated and connected to these affairs.
These are the general affairs of this lofty affair of knowledge. Indeed the Qur’aan has explained these affairs with a profound explanation and clarified it in a manner that is not equal to [its explanation and clarification] in the other revealed books.
[Source: Fat-hul Raheem Al-Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal-Akhlaaq Wal-Ahkaam of Imaam Sadi (rahimahullaah). Page:7 Abridged & slightly paraphrased]
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Al-‘Allamah Rabee’ Ibn Haadee al-Madkhali (Hafithahullah) said:
“Search for a believing friend, For indeed he will assist you upon Allah’s obedience and he will motivate you towards goodness and he will warn you against evil and you will not acquire anything from him except goodness”
Al-Majmoo Al-Raaiq Page 28
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Al-Allaamah Zaid Ibn Muhammad Al-Madhkali [May Allah have mercy on him] said:
“Preserve the prayer if you love yourself and want to be safe from the hellfire, which neither
spares [any sinner], nor does it leave [anything unburnt]!
And seek- [by way of the prayer]- a blessed life in the dunya; a life of light in the grave, and a life of bliss and eternity in paradise in presence of the Generous Lord [Allaah].”
Al Afnaan an-Nadiyah Sharh Mandhooma as-Subol as-Sawiyyah li-Fiqh as-Sunnah al-Mooriyyah 1/ 341
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Al-Allaamah Rabi’ Bin Hadee Al-Madhkali [May Allah preserve him] said :
“If we are to devote ourselves in confronting the difficult affairs, such as the bid’ah [innovations brought into the religion] and other than them, then it is obligated on us to adhere to that which the Messenger of Allaah [sallal-laahu-alayhi-wasallam] and his rightly guided Caliphs were upon. We distinguish -by way of that- between guidance and misguidance, [between] truth and falsehood, and [between] Sunnah and bidah.
Al-Majmoo Ar-Ra’iq Min Al-Wasayah Wazahdiyah Waraqaaiq – page 395
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Al-Allaamah Rabi’ bin Hadee al-Madkhalee [may Allaah preserve him] said:
“Salafiyyah and the path upon the cannot be actualised until it is distinguished from the [path of] the people of Innovation and illegal Partisanship- inwardly [in one’s heart] and outwardly [through one’s actions].”
Majmoo Ar rudood, page 376
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Al-Allaamah Rabi’ Bin Hadee Al-Madhkali [May Allah preserve him] said:
“The scholars in our religion are not followed except if their speech is based upon text from the Kitaab [Quran] and Sunnah. If their speech opposes the texts, it becomes compulsory to reject it. If it [i.e. their speech] is devoid of evidence, it is not obligated on anyone to follow them [i.e. that statement of theirs].”
Al-Majmoo Al-Waadih – page 145
Please refer to the following articles for further detail:
http://www.salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/
http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=12294
https://www.salaficentre.com/2012/06/the-permissible-and-prohibited-forms-of-taqleed-salafipublications-com-article-id-mnj060005/
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Al-Allaamah Zaid Ibn Muhammad Al-Madhkali ( May Allah have mercy on him ) said :
“And beware! Beware of falling into innovation and mixing [with] its people, and beware of listening to their deceptive [statements] and arguments because it is a disease. Indeed safety- absolute safety- is found in clinging to the Quran and Sunnah based on the correct understanding- the [understanding] of the Salafus Saaleh [the righteous predecessors], which cannot be attained except by way of ernest effort and striving in seeking understanding of the religion, with the righteous intention, wisdom [in the manner of] attaining and conveying [it].”
Al Fawaaid al Jaliyyah Sharh Masaail al Jahiliyyah 79