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[1] Allaah’s Various Types of Punishments and Their Causes—Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayree (may Allaah preserve him)

بسم الله الرحمن الرحيم

O people! Allaah [The Blessed and Most High] obligated on every Makhlooq (i.e. every Jinn and human) to obey Him and obey His Messenger (i.e. Muhammad) in every era and place. And He forbade (us) from disobeying Him and His Messenger. Allaah (The Mighty and Majestic) stated:

[يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُ ۥ وَلَا تَوَلَّوۡاْ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَ ]

‘O you who believe! Obey Allah and His Messenger, and turn not away from him (i.e. Messenger Muhammad) while you are hearing.” [8:20]

 

And Allaah (The Most High) said:

[قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ‌ۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَـٰفِرِينَ   ]

”Say (O Muhammad): “Obey Allah and the Messenger (Muhammad).” But if they turn away, then Allah does not like the disbelievers.” [3:32]

 

And Allaah (The Most High) said:

لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَڪُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضً۬ا‌ۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذً۬ا‌ۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ أَن تُصِيبَہُمۡ فِتۡنَةٌ أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ

”Make not the calling of the Messenger (Muhammad) among you as your calling of one another. Allah knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger). And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.” [Noble Qur’aan 24:63]

In these Noble Verses, Allaah (The Most High) commanded (us) to obey Him and to obey His Messenger, and He made that a cause of happiness in this life and the next. He forbade (us) from disobeying Him and His Messenger, and He made that (i.e. disobedience and sin) a cause of punishment in this worldly life—(a punishment) that can neither be imagined nor perceived. And because of this Allaah ended these two verses with a mention of the severity of His Punishment by way of a Fitnah (trial) and a painful torment upon the one disobeys Him and His Messenger.

Imaam Ahmad (rahimahullaah) said about this Ayah (i.e.24:63): Do you know what Al-Fitna is? Al-Fitnah is Shirk. Perhaps if he (i.e. the person) rejects some of his (i.e. the Prophet’s) saying, something of deviation may enter into his heart, so he becomes destroyed.” [Reported by Ibn Battah in Al-Ibaanah Al-Kubraa 97]

To be continued….In-Shaa-Allaah

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[Abridged: Source: عقوبات الله المتنوعة وأسبابُهاpages 12-13]

If only we truly knew the severe consequences of opposing the Sunnah of the Messenger!

Narrated Abu Musa (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) said, ‘’My example, and the example of what I have sent with is that of a man who came to some people and said, O people! I have seen the enemy’s army with my own eyes and I am a plain warner; so protect yourselves!’ Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them and killed and ruined them completely. So this is the example of that person who obeys me and follows that truth which I have brought (the Qur’aan and the Sunnah), and the example of the one who disobeys me and disbelieves the Truth I have brought.

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[Saheeh Al-Bukhaari. Vol 9. Number: 7283. Darus Salaam Print]

Summarized benefits derived from a short lecture of Shaikh Khaalid Abdur-Rahmaan about the reality of the khawaarij and Daa-ish

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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Summarized Benefits from the audio in this link:  https://soundcloud.com/ahlalathar/28-1435-1

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[1] Shaikhul Islaam Ibn Taymiyyah and other scholars made it known that some of the Khawaarij do not make takfeer of Muslims for every type of major sin; rather they only make takfeer for some major sins and not others.

Many of the people say: ”’O brother! These people (i.e. some of the khawaarij at present) do not make takfeer of the Muslims for committing adultery or for consuming alcohol etc…so how can you call them khawaarij?!”

This affair has become confusing for many of the people because they do not know that some of the khawaarij make takfeer on account of a major sin committed by a Muslim and others amongst the khawaarij do not do so. And for this reason they make takfeer of the one who rules by other than what Allaah has revealed, when it is the case that ruling by other than what Allaah has revealed is a major sin from the major sins. [See here detailed explanation of this affair http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&articlePages=1 http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050018&articlePages=1]

[2] The khawaarij are all agreed upon the fact that the one who does not rule by what Allaah has revealed is a disbeliever. And this is why Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said about the Ayah: [وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡكَـٰفِرُونَ – And whosoever does not judge by what Allah has revealed, such are the Kafirun (i.e. disbelievers – of a lesser degree as they do not act on Allah’s Laws )—None uses the generality of this ayah as evidence (for takfeer) except the khawaarij. [Again see detailed explanation of this affair here:http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&articlePages=1http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050018&articlePages=1]

Therefore, it is not a condition that a person has to make takfeer for every type of major sin in order to be regarded a kharaaji.

 [3] One should not be deceived by what the khawaarij manifest in exalting the Islamic Law

It is upon the Muslims to refer the affairs back to its people (i.e. to those who are qualified to speak in these affairs and have been entrusted with it). Allaah said:

وَإِذَا جَآءَهُمۡ أَمۡرٌ۬ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦ‌ۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِى ٱلۡأَمۡرِ مِنۡہُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُ ۥ مِنۡہُمۡ‌ۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ ۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬

”When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaitan (Satan), save a few of you.” [Soorah An-Nisaa. Ayah 83]

When the Muslim is confronted with a fitna or an affair of fear or public safety, he should ask the scholars. At present Al-Allaamah Saaleh al-Fawzaan and others amongst the people of knowledge say that Daa-ish are khawaarij, people of fitnah and evil people. They slaughter the Muslims.

These ones (Daa-ish/ ISIS) believe that whoever does not believe in the pledge given to Abubakr Al-Baghdaadi is a disbeliever, then how can it be said that they do not make takfeer of the Muslims. They say that all the Muslim rulers are disbelievers-this is the creed of Daa-ish. If these people (Daa-ish) are not khawaarij, then who are the khawaarij?! These ones (i.e. Daa-ish) say that whoever does not give consideration to the pledge given to AbuBakr Al-Baghdaadi is a disbeliever and that all the Muslim Rulers are disbelievers!

As for their manifestation and exaltation of the Islamic laws, practices and implementation of the Islamic penal codes; then this is something well known of the khawaarij. The Prophet (sallal-laahu-alayhi-wasallam) said: ”One of you would belittle his own prayer when compared to their prayer and his fasting compared to their fasting….”

Therefore, they manifest an exaltation of the sharee-ah affairs, such as the prayer, the zakat and establishment of the Islamic penal codes, however they are upon a corrupt creed. It is not befitting to be deceived by what they manifest or what is manifested from them with regards to exaltation of the share-ah.

Why did the khawaarij of old fight the Sahaabah (the Companions of the Prophet) when they (i.e. khawaarij) announced an exaltation of the sharee-ah?! They (i.e. khawaarij) said: ‘’There is no judgement except with Allaah.’’ So Ali (radiyallaahu-anhu) said to them: ‘’You have uttered a statement of truth by way of which you intend falsehood.’’ They manifested exaltation of the share-ah and an establishment of it in order to make lawful the shedding of the blood of the Sahaabah. They declared the Sahaabah disbelievers and killed them. They made lawful the shedding of the blood of the Sahaabah in the name of the Sharee-ah, saying: ‘’There is no judgement except with Allaah’’, so Ali (radiyallaahu-anhu) said to them: ‘’You have uttered a statement of truth by way of which you intend falsehood.’’

This is the path of the khawaarij since the early days. Therefore, it is obligatory to be eager for knowledge and to attach oneself to the scholars of the Sunnah; the scholars of hadeeth and the fuqahaa, so that one does not fall into the schemes of these khawaarij imposters.

UPDATE! Only £13,258 to go to buy out Masjid al Furqan! #Donation UPDATE – Read Here:

***Latest update***

Last Monday we needed £24000,00 – this was the remainder of the Masjid debt to make the masjid freehold. We received the following donations this week:

Tuesday – £1340.00
Wed / Thur – £1200.00
Fri – £5122.00
Sat – £3080.00

Total Raised within 5 days: £10,742.00

Amount Remaining: £13258.00

Brothers and Sisters please continue to increase in your good deeds during the final few hours of Ramadhaan. You can donate by handing in cash at the masjid or via BACs Transfer

Masjid Al-Furqan
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Jazaakumallahukhair

The heart will never be free from all the…—Shaikh Islaam Ibn Taymiyyah (rahimahullaah)

The heart will never be free from all the creation except if Allaah (alone) becomes the Protector it worships and none else; the One it beseeches for help and none else, and the One for whose sake it (shows) love and hatred.

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[Al-Fataawaa. 10/198]

Short reminder for Mr Farrakhan and Nation–The Hour will not be Established Until

Louis Farrakhan of “Nation” believes: He is a Prophet. Elijah Poole was a Prophet. [1]

The hour will not be established

حتى يبعث دجالون كذابون قريب من ثلاثين كلهم يزعم أنه رسول الله

”Until about thirty [دجالون– (Imposters); كذابون(Liars)] will appear, and each one of them will claim that he is Allaah’s Messenger.” [2]

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[1] https://twitter.com/SalafiPubs/status/491197312325394433

[2] Part of a hadeeth reported by Abu Hurairah (radiyallaahu-anhu) in Saheeh Al-Bukhaari.

Vol 9. Hadeeth Number: 7121]

The Means to rectification and Evil in our World–Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah):

Whoever ponders upon the state of affairs of the world will find that every affair of rectification is due to Tawheed, singling out Allaah in worship and obedience to His Messenger (Muhammad). And every evil in the world, trial, affliction, scarcity (in livelihood), being overpowered by an enemy and other than that is due to (people’s) opposition to the Messenger and (their) call to other than (the way of) Allaah and His Messenger. Whoever truly ponders upon this and examines the state of affairs of the world since its beginning and until the time Allaah will take it away and those upon it, he will realize this affair regarding himself and other than him—in general and specific. And there is no Might or Power except with Allaah –The Most High, The Most Great. [بدائع الفوائد —3/525-526]

[Audio Lectures @ Cardiff] The Evils of Extremism: By Ustaadh Abu Khadeejah and Ustaadh Abdul Ilaah

The Evils of Extremism

http://www.spreaker.com/user/cardiffdawah/evils-of-extremism-abdul-ilaah

http://www.spreaker.com/user/cardiffdawah/evils-of-extremism-abu-khadijah_1

The two lectures in the above links were delivered by Ustaadh Abu Khadeejah and Ustaadh Abdul Ilaah (may Allaah preserve them). Indeed, there is tremendous benefit in these lectures showing clearly the evil, distorted understanding, evil intentions, destructive views, false interpretations and devilish insinuations of the Khaarijite Renegades [Jihaadi Takfeeris -ISIS, Nusrah Front and those carrying their ideologies in the West and the Middle East]

We ask Allaah to reward Ustaadh Abu Khadeejah and Ustaadh Abdul Ilaah with abundant good in this life and the next; and we ask Allaah (The Most High) to reward all the students of knowledge and lecturers in the various SalafiCentres—those who stand firm in times of fitan, whilst clarifying the authentic Islamic Creed, the Sunnah of the Messenger (sallal-laahu-alayhi-wasallam) and understanding of the pious predecessors. And may Allaah (The Most High) reward our brothers @ Cardiff and Ustaadh Abu Abdillaah Hasan Somali for their endurance and striving. Aameen.

Rectification of Mankind and the Worldly Sciences–Imaam Sadi (rahimahullaah)

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Indeed, it is absolutely impossible to rectify the souls and acquire virtuousness solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs of that; because despite its advancement and vastness it has been absolutely unable to nurture and rectify the souls (upon excellent traits, manners, dealings, characteristics, creed) through which the rectification and success of mankind is dependent. Rather what the Religion of Islaam came with is that which is entrusted and commissioned with this rectification and sound upbringing. It is what is entrusted and commissioned with giving directions to the thoughts towards the truthful and authentic sources of knowledge; in directing the actions of the people towards good and preventing them from evil. Islam is The Rectifier for the creeds and manners. It is The Thing that cultivates the thoughts (upon goodness), urges towards virtuousness and prevents from depravity.

Therefore, the essence of that which the religion calls to of belief in the Unseen, in which enters belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers; this acquaints a person with the fact that real rectification is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences mend affairs based upon that which the people know in great detail, it will still not be equal to the sources of knowledge of the Messengers (in the least). It will neither reach that which is reached through the sources of knowledge of the Messengers nor can it affect the souls in the manner in which the sources of knowledge of the Messengers do. For indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter.  And without this, voluntary submission is impossible, as is well known of human nature.

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[Abridged and slightly paraphrased…Source: Al-Adillatul Qawaatiq Wal Baraaheen Fee Ibtaalil Usoolil Mulhideen: page: 49-50]

These are the Verses of the Clear Book. Verily, We have sent it down as an Arabic Qur’an in order that you may understand

 Allaah (The Most High) said:

الٓر‌ۚ تِلۡكَ ءَايَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِينِ

إِنَّآ أَنزَلۡنَـٰهُ قُرۡءَٲنًا عَرَبِيًّ۬ا لَّعَلَّكُمۡ تَعۡقِلُونَ

Alif-Lam-Ra.These are the Verses of the Clear Book. Verily, We have sent it down as an Arabic Qur’an in order that you may understand. [12:1-2]

Allaah (The Most high) informed (us) that the verses of the Qur’aan are clear; meaning: Its wordings and meanings are manifest and clear. And from its manifest and clear (nature) is that it has been sent down in the Arabic Language—the noblest and most (precise and eloquent of all languages in giving clarification, explanation etc). And all this clarity and explanation is so that لَّعَلَّكُمۡ تَعۡقِلُون — ‘’You may understand’’; meaning: so that you may understand its prescribed boundaries (in punishments, retribution, acts of worship, dealings etc); its fundamental principles; its subsidiary issues; its commandments and prohibitions. So when you understand it (after studying, contemplating etc) and your hearts become characterized with its understanding, then that will produce the fruits of actions of the limbs and submission to it. And لَّعَلَّكُمۡ تَعۡقِلُون – ‘’In order that you may understand’’; meaning: Your intellects are enhanced by way of affirming the noble and lofty meaning (of affairs) in your minds; so you move from one state to another loftier and more perfect state. [1]

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[1] [Slightly paraphrased. See ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan’ of Imaam Sadi (rahimahullaah)