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It is obligatory to believe (in and acknowledge) everything stated by Allaah and His Messengers–Imaam Sadi (rahimahullaah)

Written by enamul97@icloud.com on . Posted in Belief - 'Aqeedah', Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

Allaah (The Most High) said:

قُلۡ صَدَقَ ٱللَّهُ‌ۗ

”Say (O Muhammad): “Allah has spoken the truth.” [3: 95]

وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ قِيلاً۬

”And whose words can be truer than those of Allah? (Of course, none).” [4: 122]

وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٍ۬

”And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything).” [35: 14]

قُلۡ أَىُّ شَىۡءٍ أَكۡبَرُ شَہَـٰدَةً۬‌ۖ قُلِ ٱللَّهُ‌ۖ

”Say (O Muhammad): “What thing is the most great in witness?” Say: “Allah (the Most Great!) is Witness between me and you.’‘[6:19]

 

لَّـٰكِنِ ٱللَّهُ يَشۡہَدُ بِمَآ أَنزَلَ إِلَيۡكَ‌ۖ أَنزَلَهُ ۥ بِعِلۡمِهِۦ‌ۖ وَٱلۡمَلَـٰٓٮِٕكَةُ يَشۡهَدُونَ‌ۚ وَكَفَىٰ بِٱللَّهِ شَہِيدًا

”But Allah bears witness to that which He has sent down (the Qur’an) unto you (O Muhammad), He has sent it down with His Knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness.’‘ [4:166]

 

شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ‌ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَڪِيمُ

”Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. La ilah illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise.” [3: 18]

The Aayaat (concerning) this mighty affair are many, and they are indications to the clearest proofs that the most obligatory of obligations upon the slaves is that they should believe and testify to everything Allaah (The Most High) has stated about Himself–regarding His perfect Attributes and that which He negated from Himself regarding attributes of deficiency, and that Allaah is more knowledgeable of that than His creation. His testimony is the greatest testimony, and what He has stated about Himself and everything else is of the highest degree of truthfulness. So this makes it obligatory on the slave that he (or she) does not enter the least of doubt in his (or her) heart regarding any information given by Allaah. He (or she) is to place that (information) in his (or her) as a firm creed which can neither be opposed by anything in opposition nor blemished by (any) doubt.

He (or she) should know with certain knowledge that it is not possible for anything to (rightfully) oppose the information given by Allaah and His Messenger, and everything that opposes and negates it-regardless what type of knowledge that is- is self-evident falsehood. (It is) false in its judgement and there is nothing to be (considered) sound that can be in opposition to what Allaah has stated.

[Also these Aayaat (3:95; 4:122; 35:14; 6:19; 4:166; 3: 18 etc)] indicate towards the greatest proof that the one who establishes his (or her) creed solely on the information given by Allaah and His Messenger, then indeed he (or she) has established it upon a strong foundation; rather he (or she) has established it on the foundation of all sound foundations even if opponents were appointed or decreed for it.

And how can this not be the case [i.e. that he (or she) is established upon the basis of all sound foundations] when it is the (fact that) the sound intellectual proofs, the sound innate uncorrupted human disposition, the sound uncorrupted paths of comprehension and the sound uncorrupted human (self, frame of mind etc) are all in support of the information given by Allaah and His Messengers—testifying to the truthfulness of that which Allaah and His Messengers have stated and its benefits. And because of this Allaah has praised the people of sound understanding amongst the creation because they establish their creed based on this foundation. (Allaah informed us that they say):

 

رَّ‌بَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَ‌بِّكُمْ فَآمَنَّا ِ‌

“Our Lord! Verily, we have heard the call of one (Muhammad) calling to Faith: ‘Believe in your Lord,’ and we have believed.” [3: 193]

 

وَقَالُوا سَمِعْنَا وَأَطَعْنَا

”And they say, “We hear, and we obey.’‘ [2: 285)

 

 الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ ۚ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ ۖ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ

Those who listen to the Word [good advice La ilaha ill-Allah (none has the right to be worshipped but Allah) and Islamic Monotheism, etc.] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut, etc.) those are (the ones) whom Allah has guided and those are men of understanding (like Zaid bin ‘Amr bin Nufail, Salman Al-Farisi and Abu Dhar Al-Ghifari). [39:18]

 

And from this one knows that the innovated statements and creeds of the futile  people of philosophical rhetoric have neither been given any authority by Allaah nor are they based on the Qur’aan and the Sunnah; rather they are founded on the intellects of those whose mistakes and deviation is known. (Their views) are the most futile of all futilities and the most foolish of all foolish affairs because they turn away from the information given by Allaah and His Messengers—deceived by their souls that call to evil and abandoned to their intellects, which have neither been purified by the realities of Imaan nor have they been nourished with sound Imaan and firm certainty.

This foundation (i.e. belief and testifying to all the information given Allaah and His Messengers) is enough to refute all the statements of the people of deviation with a clear observation, whilst being acquainted with the falsehood (of such statements) in detail. That is because when we know that (these statements) are in opposition to the clear revealed Islamic texts and the  sound unambiguous proofs transmitted by (the scholars from the Book, the Sunnah and the Salaf), then we will know their futility. And that is because anything that opposes the truth is falsehood and that which is in opposition to truthfulness is a lie.

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[Source: Fat-hul Raheem Al-Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal Akhlaaq Wal-Ahkaam Al-Mustanbatu Minal Qur’aan’ page: 9-10. Abridged and slightly paraphrased]

 

Our Salaf: Where have you reached (in your contemplation)?—Ibnul Mubaarak

Written by enamul97@icloud.com on . Posted in Belief - 'Aqeedah', Calling To Islam - 'Da'wa', Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors.

Some of the companions of Abdullaah Ibnul Mubaarak (rahimahullaah) saw him contemplating,

so they said to him: ”Where have you reached (in your contemplation)?”

He said:”The Siraat (i.e. the bridge)” [1]

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Reminder:

A Tremendous hadeeth about The Siraat and other affairs on Yawmul Qiyaamah

Narrated Abu Hurairah (radiyallaahu-anhu):

”The people said, “O Messenger of Allaah! Shall we see our Lord on the Day of Resurrection?” He replied, “Do you have any doubt in seeing the full moon on a clear (not cloudy) night?” They replied, “No, O Allah’s Apostle!” He said, “Do you have any doubt in seeing the sun when there are no clouds?” They replied in the negative. He said, “You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, ‘I am Your Lord.’ They will say, ‘We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, ‘I am your Lord.’ They will say, ‘You are our Lord.’ Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Messengers to cross it with my followers. Nobody except the Messengers will then be able to speak and they will be saying then, ‘O Allah! Save us. O Allah Save us.’

There will be hooks like the thorns of Sa’dan in Hell. Have you seen the thorns of Sa’dan?” The people said, “Yes.” He said, “These hooks will be like the thorns of Sa’dan but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell, and will say, ‘O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me.’ Allah will ask him, “Will you ask for anything more in case this favor is granted to you?’ He will say, “No by Your (Honor) Power!” And he will give to his Lord (Allah) what he will of the pledges and the covenants. Allah will then turn his face from the Fire. When he will face Paradise and will see its charm, he will remain quiet as long as Allah will. He then will say, ‘O my Lord! Let me go to the gate of Paradise.’ Allah will ask him, ‘Didn’t you give pledges and make covenants (to the effect) that you would not ask for anything more than what you requested at first?’ He will say, ‘O my Lord! Do not make me the most wretched, amongst Your creatures.’ Allah will say, ‘If this request is granted, will you then ask for anything else?’ He will say, ‘No! By Your Power! I shall not ask for anything else.’ Then he will give to his Lord what He will of the pledges and the covenants. Allah will then let him go to the gate of Paradise. On reaching then and seeing its life, charm, and pleasure, he will remain quiet as long as Allah wills and then will say, ‘O my Lord ! Let me enter Paradise.’ Allah will say, May Allah be merciful unto you, O son of Adam! How treacherous you are! Haven’t you made covenants and given pledges that you will not ask for anything more than what you have been given?’ He will say, ‘O my Lord! Do not make me the most wretched amongst Your creatures.’ So Allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes. He will do so till all his desires have been fulfilled. Then Allah will say, ‘Request more of such and such things.’ Allah will remind him and when all his desires and wishes; have been fulfilled, Allah will say “All this is granted to you and a similar amount besides.”

Abu Said Al-Khudri, said to Abu Huraira, ‘Allah’s Messenger said, “Allah said, ‘That is for you and ten times more like it.’ “Abu Huraira said, “I do not remember from Allah’s Messenger except (his saying), ‘All this is granted to you and a similar amount besides.” Abu Sahd said, “I heard him saying, ‘That is for you and ten times more the like of it.” [2]

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[1][Source: مفتاح دار السعادة لابن القيم (1/180 )]

[2][No. 771 (Sahihalbukhari.com)]

 

The saying of Allaah: –[وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَٮٰكُمۡ‌ۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُ]—with a short Faa-idah from Imaam Ibnul Qayyim

Written by abumuaawiyah on . Posted in Belief - 'Aqeedah', Purification of The Soul, Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

Allaah (The Most High) said:

[وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَٮٰكُمۡ‌ۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُ]

”And hold fast to Allah; He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper!” [1]

Imaam Ibnul Qayyim (rahimahullaah) said:

When you hold fast to Allaah, Allaah will protect you.  Allaah will help you against (the evil urges) of your souls and shaytaan. These are two enemies that do not separate themselves from a slave (of Allaah). Their enmity is more harmful than an outside  enemy. Therefore being given help against them is the most important thing and a slave (of Allaah) is more in need of this (than other things).  And the completeness of this help (against the urge of the evil self and shaytaan is obtained) in accordance with one’s (level) of attachment to Allaah. [2]

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[1]Soorah Al-Hajj. Ayah 78]

[2]جلاء الأفهام  page: 154]

What increases shaytaan’s loyalty to a person?

Written by abumuaawiyah on . Posted in Belief - 'Aqeedah', Morals and Manners - 'Akhlaaq', Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaytaan gives loyalty to a person in accordance with his lack of Imaan, as Allaah  (The Most High) said:

 إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لا يُؤْمِنُونَ

”We made the Shayatin (devils) Auliya’ (protectors and helpers) for those who believe not.” [7:27]

 

And Allaah (The Most High) said:

وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَاناً فَهُوَ لَهُ قَرِينٌ

وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ

حَتَّى إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ

”And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah) (i.e. this Qur’an and worship of Allah), We appoint for him Shaitan (Satan – devil) to be a Qarin (an intimate companion) to him.  And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright!  Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] “Would that between me and you were the distance of the two easts (or the east and west)” a worst (type of) companion (indeed)!” [43:36-38]

 

Allaah (The Mot High) stated in the story of Yusuf (alayhis-salaam)

كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ

Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves.[12:24]

 

And this is proven by (the narration) in Saheeh Muslim from Jaabir (radiyallaahu-anhu) that the Prophet (sallal-laahu-alayhi-wasallam) said: ”Iblis places his throne upon water; he then sends detachments (for creating dissension); the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: ‘You have done well. A’mash said: He then embraces him.” [Saheeh Muslim. Number:2813]

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[Source. Shaikh Muhammad Baazmool’s Website (may Allaah preserve him)  https://uqu.edu.sa/page/ar/75314 ]

The 3 types of oppression – Imam As Sadi

Written by enamul97@icloud.com on . Posted in Articles, Belief - 'Aqeedah', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq'.

بسم الله الرحمن الرحيم

An excerpt from Imam Sadi’s Sharh of the hadeeth:

“اتقوا الظلم فإن الظلم ظلمات يوم “القيامة

Fear oppression, for indeed oppression is darkness on yawmul qiyaamah.
Agreed upon
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The shaykh says at the end of his sharh that there are three types of oppression:

1, A type that Allah does not forgive, and it is associating partners with Allah

“Indeed Allah does not forgive those who associate partners with him” An-Nisa; Verse 48

2. A type of oppression that Allah does not leave anything from it; and it is the oppression of the slaves one to another. So from the perfection of Allah’s justice is that he will punish the creation, in accordance to their oppressing each other.

3. A type of oppression which is under the will of Allah; if Allah wills he will punish him, and if he wills he will forgive its people, and (this oppression) is the sins which are between the slaves and his Lord, regarding that which is lesser than shirk.

From imam sadi’s book:

شرح جوامع الأخبار

Pages 44-45

Misconception: Muslims hate Jesus

Written by enamul97@icloud.com on . Posted in Belief - 'Aqeedah', Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq'.

Many non-Muslims are surprised to find out that according to Muslim belief, Jesus, the son of Mary, is one of the greatest messengers of God. Muslims are taught to love Jesus, and a person cannot be a Muslim without believing in the virgin birth and miracles of Jesus Christ, peace be upon him. Muslims believe these things about Jesus not because of the Bible or any other religion, but simply because the Holy Qur’an says these things about him. However, Muslims always emphasize that the miracles of Jesus, and all other prophets, were by “God’s permission”.

This having been said, many Christians feel to not believe that Jesus is the “Son of God”, “God Incarnate” or the “Third Person” of the Trinity. This is because the Qur’an clearly says that Almighty God does not have a “Son” — neither allegorically, physically, metaphorically or metaphysically. The Pure Monotheism of Islam rejects the notion of “defining” God (which is basically what the “Doctrine of the Trinity” does), saying that someone is “like” God or equal to him, or praying to someone else besides God. Also, Islam teaches that titles such as “Lord” and “Savior” are due to God alone.

In order to avoid misunderstanding, it should be clarified that when Muslims criticize the Bible or the teachings of Christianity, they are not attacking “God’s Word” or Jesus Christ, peace be upon him. From the Muslim point of view, they are defending Jesus and God’s Word –which they have in the form of the Qur’an. Muslim criticism is targeted at writings that some people claim are God’s word, but Muslim’s simply don’t accept their claim that they are really God’s word in to.

Additionally, Christian doctrines such as the Trinity and the Atonement are criticized by Muslims precisely because they did not originate from Jesus, peace be upon him. In this way, Muslims are the true followers of Jesus, peace be upon him, because they defend him from the exaggerations of the Christians and teach the Pure Monotheism that Jesus himself followed.

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[Source: www.salafipublications.com Article ID : MSC010007]

They (i.e. the people of the pre-Islamic era of ignorance) attributed Deficiencies to Allaah…..

Written by enamul97@icloud.com on . Posted in Belief - 'Aqeedah', Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Qur'aan, Scholars of Islam, Seeking Knowledge.

Imaam Muhammad Bin Abdul Wahhaab (rahimahullaah) said:

”They (i.e. the people of the pre-Islamic era of ignorance) attributed Deficiencies to Allaah…..

Sheikh Saaleh al Fawzaan (Hafidha-hullaah) explained the above, saying:

Deficiency is opposite to Perfection.  Attributing deficiencies to Allaah (Glorified Be He) is a violation of His Lordship, and that is (case) when a son is attributed to Him because the father is in need of a son and is like him.

The Jews said that Ezra (alayhis-salaam) is Allaah’s son and the Christians said that The Messiah (alayhis-salaam) is Allaah’s son; and the Pagan Arabs said that The Angels are Allaah’s daughters; while, (on the other hand) the Christians declare their Monks free from having wives and sons; because (attributing this to the Monks) is a diminution of their rights.  So these (Christians) do not declare Allaah free from that which they free their Monks.

Likewise, the Arabs hated having daughters, while (on the other hand) they attributed that to Allaah.  So they attributed to Allaah what they hated for themselves and considered to be a disgrace and deficiency.  Allaah said:

 وَيَجۡعَلُونَ لِلَّهِ ٱلۡبَنَـٰتِ سُبۡحَـٰنَهُ ۥ‌ۙ وَلَهُم مَّا يَشۡتَہُونَ

”And they assign daughters unto Allaah! Glorified and Exalted) is He above all that they associate with Him! And unto themselves what they desire’’ (16:57).

Allaah (The Most High) said:

وَيَجۡعَلُونَ لِلَّهِ مَا يَكۡرَهُونَ وَتَصِفُ

”They assign to Allaah that which they dislike (for themselves)” (16:62)

A Muslim Scholar went on a mission to one of the kings of Rome, so when he entered upon (the King) he said to him, ”How is the wife and the children? Thus, those who were present became angry because how can (this Muslim Scholar) describe their leader as having a wife and children!  So (the Muslim Scholar) said to them, ‘you (people) free your leader from having a wife and a son, whilst (on the other hand) you attribute that to Allaah (The Mighty and Majestic) and you do not declare Him free from that!  So he silenced them and debated with them, and greatly embarrassed them.

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[Source: ‘Sharh Masaa’il Al-Jaahiliyyah’ by Sheikh Saaleh al Fawzaan.  (Page: 150-151)]

Patience at the time of calamities

Written by enamul97@icloud.com on . Posted in Articles, Belief - 'Aqeedah', Fatawa-Rulings, Morals and Manners - 'Akhlaaq'.

بسم الله الرحمن الرحيم

Shaykh Fawzaan was asked how to be firm with calamities and how to be pleased with the predestination and decree of Allah in light of the prophetic guidance, the Shaykh – may Allah preserve him – answered:

Obligatory upon the Muslim at the befalling of calamities is patience and seeking the reward from Allah and supplication, due to HIS statement – The Most High – {give glad tidings to the patient ones. Who, when afflicted with calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.”} (1) And also obligatory is restricting the tongue from complaining, wailing and moaning from what has come to pass of predestination and decree. So it is upon the Muslim to be patient and that he says: “Truly! To Allah we belong and truly, to Him we shall return.O Allah take me out of my plight and bring to me after it something better.” (2) This is what has been reported for the one stricken with calamity to say at the occurrence of the calamity. (1) Al-Baqarah Verses 155-156 (2) Muslim 2/632 http://www.alfawzan.af.org.sa/node/15176

Some of the deeds of the People of Paradise and the people of the hell fire

Written by enamul97@icloud.com on . Posted in Belief - 'Aqeedah', Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

The deeds of the people of Paradise: Imaan and Taqwa.

And the deeds of the people of hell fire: Disbelief, wicked sins and disobedience.

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From the deeds of the people of Paradise

Belief in Allaah

Belief in the Malaa-ikah

Belief in Books revealed by Allaah

Belief in Allaah’s Messengers

Belief in the Hereafter

Belief in Qadr (the good and bad of it)

Belief in the Shahaadataan

(i.e. None has the right to be worshipped except Allaah and Muhammad is the Messenger of Allaah)

Establishment of the Salaah

Payment of the zakat

Fasting during the month of Ramadhaan

Hajj

Ihsaan

(i.e. to worship Allaah as if you see Him, even though you cannot see him, but you know that He certainly sees you);

Truthfulness in speech

Fulfilling trusts

Fulfilling agreements

kind treatment towards parents

Sincerity to Allaah

Maintaining the ties of kinship

kind treatment towards neighbours

Kind treatment towards orphans

Kind treatment towards poor people

Kind treatment towards slaves

Kind treatment towards animals

Reliance upon Allaah

Love of Allaah and His Messenger

Fear of Allaah

Hope in Allaah

Hope for Allaah’s Mercy

Turning to Allaah with repentance and obedience

Exercising patience with Allaah’s judgements

Thanking Allaah for His Blessings

Recitation of the Qur’an

Remembrance of Allaah

Supplicating to Allaah for one’s special needs

Reliance upon Allaah whilst fleeing away from what one fears

Enjoining good and forbidding evil

Striving in the path of Allaah against the disbelievers and the hypocrites.

Keeping good relations with the one who cuts it off

Giving to the one who deprives you

Pardoning the one who oppresses you

 

Indeed, Allaah has prepared Paradise for those who fear Him—those who spend in times of ease and adversity; those who suppress anger and pardon the people. Allaah loves the doers of good.

And from the deeds of the people of Paradise: Justice in all affairs and towards all the creation, even the disbelievers.

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[Source: Majmoo Al-Fataawaa 10/422]