Written by enamul97@icloud.com on . Posted in Articles, Brotherhood, Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Scholars of Islam.
Do not learn from ahlul bidah even in affairs other than Aqeedah—not even the Arabic language
Do not go near Ahlul Bidah
If you attend their lessons, a person may be deceived by you, saying: There is no harm in attending their lessons…
Listen to audio here:
http://www.sahab.net/forums/index.php?showtopic=146054
Written by abumuaawiyah on . Posted in Brotherhood, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.
Ibn Jurayj (rahimahullaah) said:
A dog’s heart is disconnected (i.e. inattentive) and it is (as if) it does not have a heart. It lolls it’s tongue out whether driven away or left alone. This is similar to the one who abandoned guidance; for it is (as if) he does not have a heart (to make him attentive); rather his heart is disconnected. The intent behind Ibn Jurayj’s statement that the dog’s heart is disconnected (i.e. inattentive) is that it does not possess (that type of) heart to enable it to exercise patience and abandon lolling its tongue out. This is also the case regarding the one who abandons the Aayaat (proofs, evidences, verses, lessons, signs, revelations, etc) of Allaah. He is not left with a heart that will enable him to exercise patience with the worldly (goods) and to abandon exerting himself for them. So this person exerts himself for the sake of the worldly (goods) due to the little patience he possesses and the dog lolls its tongue out due to the little patience it possesses when in need of water.
A dog is among those animals with the least patience when thirsty and in need of water. It eats the moist earth out of thirst, even though it does have some patience when in need of food. Nevertheless, among all animals it lolls its tongue out the most, whether it is standing, sitting, moving or not moving. The intense desire inside it necessitates that it will always loll it’s tongue. Likewise, this is the affair of that person likened to the dog; the extreme eagerness and burning desire in his heart necessitates that he will always exert himself (for the worldly goods at the expense of the Aakhirah). He still exerts himself whether he is admonished and advised, and he still exerts himself when not admonished.
Mujaahid (rahimahullaah) said:
This is similar to the one given knowledge of the Book, but he does not act upon it. Ibn Abbaas (radiyallaahu-anhumaa) said: If you direct him towards wisdom, he does not carry it, and if you leave him alone he is not guided towards good, just like the dog that lolls it’s tongue out whether it is taking a rest or driven away.
Al-Hasan (rahimahullaah) said:
It is the Munaafiq. He does not remain firm upon the truth whether he is called or left alone; whether he is admonished or not admonished, just like the dog that lolls its tongue out whether driven away or left alone.
So Allaah (The Most High) gave an example of the one who abandoned His Aayaat (proofs, evidences, verses, lessons, signs, revelations, etc), saying: He is misguided whether you admonish him or leave him alone, just like the dog that lolls its tongue out whether driven away or left alone. This Ayah (i.e. A’raaf 176) is similar to the saying of Allaah (The Most High):
[وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوڪُمۡۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَـٰمِتُونَ ] ”And if you call them to guidance, they follow you not. It is the same for you whether you call them or you keep silent.” [7:193]
To be continued In-Shaa-Allaah
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[Source: بدائع التفسير الجامع لما فسَّره الإمام ابن القيم الجوزية Abridged and slightly paraphrased. Vol 1. Page: 426-427]
Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq'.
The Shaikh (may Allaah preserve him) said:
The Prophet (sallal laahu alayhi-sallam) was clear with everyone regarding his call. When he arrived in Madeenah -at that vicinity of Masjid Quba (i.e. which he later built as the first Masjid)- he disseminated the call with its clarity and purity; so it made the hypocrites conceal themselves and they did not receive it except by manifesting Islaam, whilst surely hiding what they hid (i.e. disbelief in their hearts). This is likewise the habit of the people of falsehood; they do not make apparent what they (truly) believe. As for the people of clarity, they are people who openly proclaim (what they truly believe); so beware of the people who hide.
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[Wudooh Al-Manhaj As-Salafi. Page 13]
Written by abumuaawiyah on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Purification of The Soul, Worship - 'Ibaadah'.
Al-Allaamah Muqbil Bin Haadi (rahimahullaah) said:
”Call to the book and the Sunnah. Do not call to personalities, for indeed personalities are not safe from trials and tribulations.”
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[Source: ‘Al-Bashaa-ir Fis-Samaa-i Al-Mubaashir’: Compiler: Abdullah Ibn Ayyaash
with the introduction of Shaikh Muhammad Bin Abdul-Wahhaab Al-Wassaabee]
Written by enamul97@icloud.com on . Posted in Brotherhood, Morals and Manners - 'Akhlaaq', The Salaf - Pious Predecessors.
Ibn Mas’ood (radiyallaahu-anhu) said:
”Do not be [إمعة–yes men], saying: If the people are good (or righteous), we are good (or righteous); and if they do wrong (or become unrighteous), we do wrong (or become unrighteous); but make up your mind; If the people do good (or are righteous), then be good (or righteous). If they do evil, then do not do wrong.”
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[A statement of Ibn Mas’ood. See Shaikh Albaani.. Al-Mishkaat Number: 5129]
Written by enamul97@icloud.com on . Posted in Belief - 'Aqeedah', Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Seeking Knowledge.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
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Summarized Benefits from the audio in this link: https://soundcloud.com/ahlalathar/28-1435-1
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[1] Shaikhul Islaam Ibn Taymiyyah and other scholars made it known that some of the Khawaarij do not make takfeer of Muslims for every type of major sin; rather they only make takfeer for some major sins and not others.
Many of the people say: ”’O brother! These people (i.e. some of the khawaarij at present) do not make takfeer of the Muslims for committing adultery or for consuming alcohol etc…so how can you call them khawaarij?!”
This affair has become confusing for many of the people because they do not know that some of the khawaarij make takfeer on account of a major sin committed by a Muslim and others amongst the khawaarij do not do so. And for this reason they make takfeer of the one who rules by other than what Allaah has revealed, when it is the case that ruling by other than what Allaah has revealed is a major sin from the major sins. [See here detailed explanation of this affair http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&articlePages=1 http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050018&articlePages=1]
[2] The khawaarij are all agreed upon the fact that the one who does not rule by what Allaah has revealed is a disbeliever. And this is why Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said about the Ayah: [وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡكَـٰفِرُونَ – And whosoever does not judge by what Allah has revealed, such are the Kafirun (i.e. disbelievers – of a lesser degree as they do not act on Allah’s Laws )—None uses the generality of this ayah as evidence (for takfeer) except the khawaarij. [Again see detailed explanation of this affair here:http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&articlePages=1http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050018&articlePages=1]
Therefore, it is not a condition that a person has to make takfeer for every type of major sin in order to be regarded a kharaaji.
[3] One should not be deceived by what the khawaarij manifest in exalting the Islamic Law
It is upon the Muslims to refer the affairs back to its people (i.e. to those who are qualified to speak in these affairs and have been entrusted with it). Allaah said:
وَإِذَا جَآءَهُمۡ أَمۡرٌ۬ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِى ٱلۡأَمۡرِ مِنۡہُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُ ۥ مِنۡہُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ ۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬
”When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaitan (Satan), save a few of you.” [Soorah An-Nisaa. Ayah 83]
When the Muslim is confronted with a fitna or an affair of fear or public safety, he should ask the scholars. At present Al-Allaamah Saaleh al-Fawzaan and others amongst the people of knowledge say that Daa-ish are khawaarij, people of fitnah and evil people. They slaughter the Muslims.
These ones (Daa-ish/ ISIS) believe that whoever does not believe in the pledge given to Abubakr Al-Baghdaadi is a disbeliever, then how can it be said that they do not make takfeer of the Muslims. They say that all the Muslim rulers are disbelievers-this is the creed of Daa-ish. If these people (Daa-ish) are not khawaarij, then who are the khawaarij?! These ones (i.e. Daa-ish) say that whoever does not give consideration to the pledge given to AbuBakr Al-Baghdaadi is a disbeliever and that all the Muslim Rulers are disbelievers!
As for their manifestation and exaltation of the Islamic laws, practices and implementation of the Islamic penal codes; then this is something well known of the khawaarij. The Prophet (sallal-laahu-alayhi-wasallam) said: ”One of you would belittle his own prayer when compared to their prayer and his fasting compared to their fasting….”
Therefore, they manifest an exaltation of the sharee-ah affairs, such as the prayer, the zakat and establishment of the Islamic penal codes, however they are upon a corrupt creed. It is not befitting to be deceived by what they manifest or what is manifested from them with regards to exaltation of the share-ah.
Why did the khawaarij of old fight the Sahaabah (the Companions of the Prophet) when they (i.e. khawaarij) announced an exaltation of the sharee-ah?! They (i.e. khawaarij) said: ‘’There is no judgement except with Allaah.’’ So Ali (radiyallaahu-anhu) said to them: ‘’You have uttered a statement of truth by way of which you intend falsehood.’’ They manifested exaltation of the share-ah and an establishment of it in order to make lawful the shedding of the blood of the Sahaabah. They declared the Sahaabah disbelievers and killed them. They made lawful the shedding of the blood of the Sahaabah in the name of the Sharee-ah, saying: ‘’There is no judgement except with Allaah’’, so Ali (radiyallaahu-anhu) said to them: ‘’You have uttered a statement of truth by way of which you intend falsehood.’’
This is the path of the khawaarij since the early days. Therefore, it is obligatory to be eager for knowledge and to attach oneself to the scholars of the Sunnah; the scholars of hadeeth and the fuqahaa, so that one does not fall into the schemes of these khawaarij imposters.
Written by enamul97@icloud.com on . Posted in Brotherhood, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.
Imaam Ibnul Qayyim (rahimahullaah) said: When you confuse one of these groups with the other, you will find yourself in evil.
The First of them:
They are those whose company is like nourishment that one cannot do without in the morning and evening. One leaves it after fulfilling his need from it, and then returns to it when he is in need. This is how it is on a permanent basis (with such nourishment). This similitude is more precious than red brimstone. The ones (intended in this similitude) are those who know Allaah, His commandments, the plots of His enemies, the diseases of the hearts and their remedies. They are sincere to Allaah, His Messenger and His creation. In this similitude (regarding) keeping their company, there is an all-embracing benefit.
The second category:
They are those whose company is similar to medication that is needed during illness. So, as long as you are healthy, you are not in need of intermingling with them. They are those you cannot do without in (seeking after) the beneficial things of livelihood and fulfilment of various dealings, partnerships, consultation, medication and the likes.
The Third category:
They are those whose company is similar to the diseases in their various classes and types, and the differences in their severity and mildness. Amongst them is one whose company is similar to chronic illness. It is this one who does not benefit you-neither in the religious nor worldly affairs, alongside the fact that you might either incur a loss in both your religious and worldly affairs or in one of them. So if intermingling with him is made possible, then it is that disease that is feared will lead to death. And amongst them is the one whose company is similar to a tooth ache whose pain becomes severe upon you, but when it leaves you the pain abates.
The Forth category:
It is the one whose company is absolute destruction and intermingling with him is similar to eating poison. How common is this similitude within the people! May Allaah not make them numerous, and they are Ahlul Bidah Wad Dalaalah (The people of innovation and misguidance). They are those who hinder (people) from the path of the Messenger (sallal-laahu-alayhi-wasallam) and call to that which is in opposition to it. They are those who hinder (people) from the path of Allaah and seek to make it cooked; so they present innovation as Sunnah and Sunnah as innovation, and they present virtue as evil and evil as virtue. And when you established Tawheed amongst them, they say: You have degraded the Awliyaa (friends of Allaah) and the righteous people. And when you establish ittibaa (correct adherence to the path of the messenger with evidence) they say: You have invalidated (the affair) of the followed Imaams. And when you command that which Allaah and His Messenger command and forbid that which Allaah and His Messenger forbid, they say: You are from those who put people to trial.
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[Source: بدائع التفسير الجامع لما فسره الإمام ابن القيم الجوزيةVol: 3, Page: 467-469]
Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.
Shaikh Saaleh As-Suhaymi (may Allaah preserve him) said:
None benefits from this Demagoguery and chaos except the enemies of Islaam and the Sunnah. And because of this those behind it are six groups. The kuffaar of various creeds (1); The Raafidah; The khawaarij; The Liberalists; The seekers of rulership and government seats; the fishers in the murky waters amongst the rabble and lowly people-those who praise what they do not know and are followers of everyone who shouts and other than them amongst the foreigners.
Therefore, it is befitting that the Muslims keep themselves away from falling into these situations, and that they should not be إمعاوات–yes men or lapdogs. ”Do not be yes men, saying: If the people are good (or righteous), we are good (or righteous); and if they do wrong (or become unrighteous), we do wrong (or become unrighteous); but make up your mind; If the people do good (or are righteous), then be good (or righteous). If they do evil, then do not do wrong.” Rather, it is upon them (i.e. the Muslims) to follow the methodology of the pious predecessors in rectifying the affairs. Imaam Maalik (rahimahullaah) said: The latter part of this Ummah will not be rectified except by way of that which rectified its earlier part. (2)
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[1] Those kuffaar who secretly or openly finance and support the hypocrites, the rabble, the stupid people and the opportunists to ignite strife and hatred between us and our Muslim rulers. See here: Do Not Listen to the Kuffaar’s and the Khawaarij’s Enticement towards Khurooj http://salaficentre.com/2012/11/security-or-sustenance-which-of-the-two-was-asked-for-first-shaikh-salih-al-fawzaan/
[2] Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ– [by Shaikh Saaleh As-Suhaymi (may Allaah preserve him) page333-334]
Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.
Indeed those actions (i.e. demonstrations/protests) are alien to the Muslim society. They have been imported from the Yahood and Nasaaraa; rather they are from the concepts of the Zionist free masons, which the Zionists call to in their well-known evil scheming and with the intention of corrupting the relationship between the rulers and subjects in the lands of the Muslims.
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[Abridged and slightly paraphrased. Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ–
by Shaikh Saaleh As-Suhaymi (may Allaah preserve him) page333]
Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.
Shaikh Saaleh As-Suhaymi (may Allaah preserve him) said:
The great affairs of corruption that results from it (demonstrations/protests): The evilest of them are free mixing of (the opposite sexes) due to overcrowding, which leads to violating the honour (of others); also destruction and demolition (of property), and loss of both private and public property.
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[Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ – page333]