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Closeness to the wife/wives

Written by abumuaawiyah on . Posted in Calling To Islam - 'Da'wa', Family & Women, Morals and Manners - 'Akhlaaq'.

Narrated Aisha (radiyallaahu-anhaa): ”The Prophet (sallal-laahu-alayhi-wasallam) used to lean on my lap during my menses and then would recite the Qur’aan.” [1]

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said:

”In this is an (indication) of his (i.e. the Prophet) humbleness and friendly (attitude) towards his family.” [2]

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[1]Bukhaari Vol 1. Hadeeth 297

[2]Al-Hulalul Ibreeziyyah Min At-Ta’liqaat Al-Baaziyyah Alaa Saheeh al-Bukhaari.

Vol 1. Page:92. Footnote1

 

Softening the hearts—‘’Had Allaah’s Messenger not forbidden us to invoke Allaah for death….

Written by abumuaawiyah on . Posted in Calling To Islam - 'Da'wa', Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors.

Narrated Qais: I heard Khabbab, who had branded his abdomen with seven brands, saying, “Had Allah’s Messenger not forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it but we have collected of the worldly wealth what we cannot spend but on earth.” [1]

 

Concerning the statement of Khabbaab (radiyallaahu-anhu): ”The companions of Muhammad have left this world without taking anything of their reward in it”; Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: They died upon tremendous good and did not reach the adornments of this worldly life. [2]

And concerning Khabbaab’s (radiyallaahu-anhu) statement:”But we have collected of the worldly wealth what we cannot spend but on earth”; Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: ”(Spent) on castles and houses.” [3]

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References:

Ref: 1. Saheeh Al-Bukhaari Vol 8. No: 6430

Refs: 2 & 3. Al-Hulalul Ibreeziyyah Min At-Taliqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaari.

Vol 4. Page: 229. Footnotes 4 and 5]

 

 

 

Softening the hearts–Warning against competing in worldly pleasures and amusements

Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors.

Narrated Abu Sa’eed (radiyallaahu-anhu): Allah’s Messenger (sallal-laahu-alayhi-wasallam) said: “The thing I am afraid of most for your sake, is the worldly blessings which Allah will bring forth to you.” It was said, “What are the blessings of this world?” The Prophet (sallal-laahu-alayhi-wasallam) said, “The pleasures of the world.” A man said, “Can the good bring forth evil?” The Prophet kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said,” Where is the questioner?” That man said, “I (am present).” Abu Sa’id added: We thanked the man when the result (of his question) was such. The Prophet said, “Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied.” [1]

 

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: The Prophet (sallal-laahu-alayhi-wasallam) clarified that good only brings good.  Wealth is not absolute goodness, rather it is a trial. So whoever spends it in its rightful (place), then it is good; and whoever spends it in dubious ways, then it will be bad for him, such as the eater of the khadira (i.e. a kind of vegetation); but it becomes safe and sound when it defecates and urinates. [2]

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[1] Saheeh Bukhaari Vol 8. Hdeeth Number 6427]

[2] Al-Hulalul Ibreeziyyah. Vol 4.page: 229. Footnote: 1]

 

 

 

[Saheeh Al-Bukhaari–Softening of the hearts—with short comments from Imaam Bin Baaz] Paradise is nearer to any of you than….

Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors.

Narrated Abdullaah (radiyallaahu-anhu): ”The Prophet (sallal-laahu-alayhi-wasallam) said: Paradise is nearer to any of you than the Shiraak (leather strap) of his shoe, and so is the (Hell) fire.” [1]

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: This (i.e. the above speech of the Prophet) is from Jawaami Al-kalim (i.e. a short expression with a vast meaning).  There is nothing between him (i.e. a person) and paradise except dying (in a state) of Imaan and (that can be within) a few moments.  And there is nothing between him and the hell fire except dying (in a state) of disbelief and (that can be within) a few moments. [2]

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[1]Saheeh Al-Bukhaari Vol 8. Hadeeth Number: 6488]

[2][ Al-Hulalul Ibreeziyyah Min At-Taliqaat Al-Baaziyyah Alaa Saheeh al-Bukhaari. Vol 4. Page: 238. Footnote 3]

 

Aid Allaah’s Religion—Al-Allaamah Muqbil Bin Haadi

Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Scholars of Islam, Worship - 'Ibaadah'.

Al-Allaamah Muqbil Bin Haadi (rahimahullaah) said:

”Aid Allaah’s Religion with your wealth; aid Allaah’s Religion with your person and aid Allaah’s Religion with your honour.  Everything else should be insignificant to you in aiding Allaah’s Religion. This is what befitting for every Muslim.”

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[Al-Makhraj Minal Fitan. Page 84]

Yasir Qadhi follows Orientalists in their perception of Salafiyyah and Abu Eesa Declares Abu Ghuddah [a Figurehead of The Grave Worshippers] a Scholar of Islaam!

Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Ustaadh Abu Iyaad (may Allaah preserve him) states:

Thus, it is from the height of deception and injustice, that rather than quote from Salafi authorities, Yasir Qadhi follows Jewish, Christian Orientalists in their perception of Salafiyyah, throwing in the Kharijites, Ikhwanis, takfiris and others alongside them to help arrive at the misguided conclusion that Salafiyyah is a fallible human trend because there are a “spectrum of conflicting views” within it. [End of Quote] [see article @  www.salafis.com  titled: Refuting Yasir Qadhi and the orientalists.  Ibn-taymiyyah on salafiyyah-being-the-prophetic way]

 

Abu Eesa (Niamatullaah)

So we say: Thus it is from the height of deception and injustice, that rather than distinguish the Salafi authorities from the people of Misguidance, Abu Eesa follows the satanic path of the Ikhwaanees, throwing in the figureheads of the grave worshippers as great personalities and scholars of Islaam alongside the Imaams of Tawheed and Sunnah, such as the likes of Imaam Abdul-Azeez Bin Baaz, Allaamah Ahmad Shaakir and Imaam Albaani. On Monday, August 1, 2005 Abu Eesa wrote: ‘’In the view of recent deaths and the like, wouldn’t it be nice if we remembered a few of the (many) major scholars that we’ve lost in the last few centuries? Here are a few rare pictures to give you some faces to all the names you’ve heard so much of.’’ [Included amongst Abu Eesa’s major scholars were the likes of Shaikh Abdul Fattaah Abu Ghuddah and this statement of his is still present in his blog]

 

Who is Shaikh Abdul Fattaah Abu Ghuddah?

Imaam Albaani (rahimahullaah) said: He is Shaikh Abdul-Fattaah Abu Ghuddah Al-Hanafi Al-Halabi; well known for his severe enmity towards the People of Sunnah and Hadeeth, especially in his land Halab, when he used to deliver the khut’bah on the Minbar of his Masjid on the Day of Juma’ah and utilized it for abuse against the people of Tawheed who were well-known as the Salafiyyeen, particularly in his land, and the Saudi people of Tawheed and other than them whom he nicknamed Al-Wahhaabiyyah in general. He proclaimed his severe enmity towards them and clearly declared them misguided with his speech: ‘’Indeed, appealing for aid and assistance through the dead besides Allaah (The Most High) and seeking deliverance and rescue of them is permissible, and it is not shirk. And whoever claims that it is shirk or kufr is a kaafir…[1]

We seek Allaah’s protection from falsehood and its people. Aameen. This one of the scholars of misguidance Abu Eesa declares as one of the great scholars of the Ummah alongside Imaam Bin Baaz, Imaam Albaanee and Al-Allaamah Ahmad Shaakir (rahimahumullaah).

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[1][See ‘Sharh Al-Aqeedah At-Tahaawiyyah’ with the checking of Imaam Albaanee (rahimahullaah) page: 49. The 9th edition Al-Maktabah Al-Islaami 1408AH/1988]

 

 

 

A Brief Insight into Abu Eesa’s [Niamatullaah] and Yasir Qadhi’s Dilemma

Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu-allimee (rahimahullaah) stated that the Religion comprises of various levels: Abstinence from the prohibited affairs and fulfilment of commandments; acknowledgment of truth, belief in it and awareness of it. And opposing one’s desires by refraining (from falsehood) for the sake of the truth is something very clear, for indeed most of what is prohibited are the lusts and (evil) pleasures. And it may be that a person does not really desire anything of those (prohibited) things in particular, but he merely desires them due to an opponent. Opposing one’s desires–by way of action– for the sake of the truth is a manifest affair due to what it necessitates of responsibility and difficulty, and this occurs from different angles:

Firstly: A person sees that by acknowledging the truth it would necessitate that he was upon falsehood, because a person is nurtured upon a religion, creed, school of thought or views which were inherited from his nurturer and teacher, and which he considers to be the truth; so when it is manifested that those affairs are falsehood, it becomes difficult for him to acknowledge that. This is because he sees that the deficiencies of his teacher or nurturer necessitate his own deficiencies, and an acknowledgement of their misguidance or errors necessitates his own deficiencies…..

Secondly: It may be that clinging to falsehood brings him prestige, fame and a livelihood, so it becomes difficult upon him to acknowledge that he is upon falsehood, which may result in a loss of all those things (i.e. the fame, prestige, livelihood etc).

Thirdly: Pride: It may be that a person is upon ignorance or falsehood, so another person comes along and clarifies the proofs for him; but he sees that by acknowledging such proofs, it would necessitate that he is deficient and that it was such a person who guided him. And due to this we find that it is not difficult for some of those who attribute themselves to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult upon them when others clarify such mistakes for them.

Fourthly: Envy: It may be that when another person clarifies the truth for him, he sees that by acknowledging such truth, it would necessitate an acknowledgement of the clarifier’s virtue, knowledge and correctness due to that clarification; so this may become great in the eyes of the people and they begin to follow him. So you will find some of those who attribute themselves to knowledge being eager to prove the mistakes of other scholars even if that is done by way of falsehood, due to envy and seeking to diminish their status amongst the people.

Opposing one’s desires for the sake of the truth in affairs of knowledge and creed can be difficult, so it requires research and contemplation. Also in the face of such difficulty one is in need of asking the scholars and benefitting from them. So with regards to what has been stated about a person’s acknowledgement of the truth and the difficulty in doing so, he should cling to Taqwah, whilst seeking the Tawfeeq of Allaah and guidance. [1]

Indeed, these observations of Al-Allaamah Abdur-Rahmaan Al-Mu-allimee (rahimahullaah) are a very serious reminder for the one whom Allaah allows to benefit from them! Yasir Qadhi and Abu Eesa have clearly demonstrated their hatred for the truth and its people; rather this hatred has led them to satanic insinuations, fabrications and slanders against Salafiyyah and the Salafiyyoon. Ustaadh Abu Iyaad (may Allaah preserve him) wrote few months ago:

There is a difference between Yasir Qadhi (see this article in particular, and also here, here, here, and here) and Abu Eesa Niamatullah. Yasir Qadhi is smarter and shrewder in knowing how to play politics in the public da’wah scene in order to maintain (apparent) consistency. Abu Eesa Niamtullah has with him a certain bruteness that strips him of any semblance of aql (intellect). You only need to prod him once and the “pathological hatred” he harbours (whilst accusing others of it) pours out like water out of a jug, and that which he accuses the Salafis of (of unjust rulings on people), pours out freely, without hindrance from his heart and soul with the ferociousness of a lion, yet the thought and intelligence of a domestic turkey (see the proof of that in Part 3). That’s what has happened in short of a few days, and these are realities that Abu Eesa Niamatullah has revealed about himself in short of three pages worth of Facebook rants. [End of quote]

Likewise, both Abu Eesa and Yasir Qadhi have persisted upon falsehood. We ask Allaah (The Most High) to protect us from the arrogance and compounded ignorance that has afflicted Abu Eesa and Yasir Qadhi. And we ask Allaah (The Most High) to guide them or destroy their evil plots against Salafiyyah and the Salafiyyoon. Aameen.

 

Articles about Yasir Qadhi and Abu Eesa visit www.salafis.com

Reasons for persistence upon falsehood, see article:

http://salaficentre.com/2013/03/shaikh-abdullaah-al-bukhaari-reasons-for-persistence-upon-falsehood/

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[1] [Slightly Paraphrased and abridged…for further details, see: At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil. Vol 2. Page: 180-181. with the checking of Imaam Albaanee (rahimahullaah)]