Skip to main content

A Brief Insight into Abu Eesa’s [Niamatullaah] and Yasir Qadhi’s Dilemma

Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu-allimee (rahimahullaah) stated that the Religion comprises of various levels: Abstinence from the prohibited affairs and fulfilment of commandments; acknowledgment of truth, belief in it and awareness of it. And opposing one’s desires by refraining (from falsehood) for the sake of the truth is something very clear, for indeed most of what is prohibited are the lusts and (evil) pleasures. And it may be that a person does not really desire anything of those (prohibited) things in particular, but he merely desires them due to an opponent. Opposing one’s desires–by way of action– for the sake of the truth is a manifest affair due to what it necessitates of responsibility and difficulty, and this occurs from different angles:

Firstly: A person sees that by acknowledging the truth it would necessitate that he was upon falsehood, because a person is nurtured upon a religion, creed, school of thought or views which were inherited from his nurturer and teacher, and which he considers to be the truth; so when it is manifested that those affairs are falsehood, it becomes difficult for him to acknowledge that. This is because he sees that the deficiencies of his teacher or nurturer necessitate his own deficiencies, and an acknowledgement of their misguidance or errors necessitates his own deficiencies…..

Secondly: It may be that clinging to falsehood brings him prestige, fame and a livelihood, so it becomes difficult upon him to acknowledge that he is upon falsehood, which may result in a loss of all those things (i.e. the fame, prestige, livelihood etc).

Thirdly: Pride: It may be that a person is upon ignorance or falsehood, so another person comes along and clarifies the proofs for him; but he sees that by acknowledging such proofs, it would necessitate that he is deficient and that it was such a person who guided him. And due to this we find that it is not difficult for some of those who attribute themselves to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult upon them when others clarify such mistakes for them.

Fourthly: Envy: It may be that when another person clarifies the truth for him, he sees that by acknowledging such truth, it would necessitate an acknowledgement of the clarifier’s virtue, knowledge and correctness due to that clarification; so this may become great in the eyes of the people and they begin to follow him. So you will find some of those who attribute themselves to knowledge being eager to prove the mistakes of other scholars even if that is done by way of falsehood, due to envy and seeking to diminish their status amongst the people.

Opposing one’s desires for the sake of the truth in affairs of knowledge and creed can be difficult, so it requires research and contemplation. Also in the face of such difficulty one is in need of asking the scholars and benefitting from them. So with regards to what has been stated about a person’s acknowledgement of the truth and the difficulty in doing so, he should cling to Taqwah, whilst seeking the Tawfeeq of Allaah and guidance. [1]

Indeed, these observations of Al-Allaamah Abdur-Rahmaan Al-Mu-allimee (rahimahullaah) are a very serious reminder for the one whom Allaah allows to benefit from them! Yasir Qadhi and Abu Eesa have clearly demonstrated their hatred for the truth and its people; rather this hatred has led them to satanic insinuations, fabrications and slanders against Salafiyyah and the Salafiyyoon. Ustaadh Abu Iyaad (may Allaah preserve him) wrote few months ago:

There is a difference between Yasir Qadhi (see this article in particular, and also here, here, here, and here) and Abu Eesa Niamatullah. Yasir Qadhi is smarter and shrewder in knowing how to play politics in the public da’wah scene in order to maintain (apparent) consistency. Abu Eesa Niamtullah has with him a certain bruteness that strips him of any semblance of aql (intellect). You only need to prod him once and the “pathological hatred” he harbours (whilst accusing others of it) pours out like water out of a jug, and that which he accuses the Salafis of (of unjust rulings on people), pours out freely, without hindrance from his heart and soul with the ferociousness of a lion, yet the thought and intelligence of a domestic turkey (see the proof of that in Part 3). That’s what has happened in short of a few days, and these are realities that Abu Eesa Niamatullah has revealed about himself in short of three pages worth of Facebook rants. [End of quote]

Likewise, both Abu Eesa and Yasir Qadhi have persisted upon falsehood. We ask Allaah (The Most High) to protect us from the arrogance and compounded ignorance that has afflicted Abu Eesa and Yasir Qadhi. And we ask Allaah (The Most High) to guide them or destroy their evil plots against Salafiyyah and the Salafiyyoon. Aameen.

 

Articles about Yasir Qadhi and Abu Eesa visit www.salafis.com

Reasons for persistence upon falsehood, see article:

http://salaficentre.com/2013/03/shaikh-abdullaah-al-bukhaari-reasons-for-persistence-upon-falsehood/

——————————————————————————————————————————————————————————————————————————————————————————-

[1] [Slightly Paraphrased and abridged…for further details, see: At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil. Vol 2. Page: 180-181. with the checking of Imaam Albaanee (rahimahullaah)]

 

 

All You Need To Know About Yasir Qadhi…visit www.salafis.com

Written by abumuaawiyah on . Posted in Belief - 'Aqeedah', Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Refutations.

Quote:

Welcome to Salafis.Com! There is much talk regarding Salafis and Salafiyyah in books, journals, the press and various other media. The “Salafi Way” is not something new, invented or innovated. By definition, it is the pure Islaam which the Companions of Allaah’s Messenger (sallallaahu alayhi wasallam) held onto. When the sects foretold by the Messenger (sallallaahu alayhi wasallam) appeared, those who took knowledge from the Companions began to verbally express the obligation of holding onto the way of (السلف الصالح), “The Righteous Predecessors.” From such statements is the saying of Imaam al-Zuhree (d. 124H), “Adhere to the tracks of the Salaf, even if the people reject you. And beware of the opinions of men, even if they beautify it for you with speech.” Hence, Salafiyyah is not a later innovation. Salafis are the target of sectarian bias and bigotry for many factions, from them the Raafidah, Soofiyyah, Kharijites and takfiris, the blind-followers of the madhaahib, Secularists, Modernists and many others. As such there is a lot of propaganda in the field which is unfortunately entered into what is claimed to be “objective research”. To make matters more confusing is the presence of numerous orientations falsely ascribing to Salafiyyah despite their deviations from it in their foundations and methodologies. Many of the takfiri, Khariji groups make this false ascription. This adds another layer of confusion to anyone wanting to research and understand Salafiyyah, and leads to Salafis being wrongly attributed with the iniquities of the takfiris and Kharijites. In light of all of these realities, this website aims to provide relevant information and critical evaluation and analysis of the various views and opinions that are being scattered in books, journals, blogs, websites, audios and videos in relation to “Salafis” and “Salafiyyah“.

A path of the people of deviation, such as the raafidah and the khawaarij…

Written by abumuaawiyah on . Posted in Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge.

Imaam Muhammad Ibn Abdullaah Wahhaab (rahimahullaah) said:

ترك الدليل الواضح، والاستدلال بلفظ متشابه هو طريق أهل الزيغ كالرافضة والخوارج قال تعالى

(فأما الذين في قلوبهم زيغ فيتبعون ما تشابه منه)

Abandoning clear evidence and using an ambiguous wording as proof is the path of the people of deviation, such as the raafidah (shia) and the khawaarij; Allaah (The Most High) said:

[فأما الذين في قلوبهم زيغ فيتبعون ما تشابه منه ] ‘’So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof.’’ [3:7]

——————————————————————————————————-

[Source: Arba’u Qawaa-id Tadooru Al-Ahkaam Alayhaa. Page: 4]

Our Salaf: Looking into the Books of the People of Bidah and Misguidance

Written by enamul97@icloud.com on . Posted in Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors.

 قال الامام أحمد – رحمه الله

إياكم أن تكتبوا عن أحد من أصحاب الأهواء ؛ قليلا ولا كثيرا

[كتاب السير   (11/231)]

 

Imaam Ahmad (rahimahullaah) said:

”Beware of writing down (knowledge) from one of the people of desires—neither a little nor a lot.”

[Siyar 11/231]

 

قال سعيد بن عمرو البرذعي – رحمه الله

شهدت أبا زرعة سئل عن الحارث المحاسبي وكتبه ؛

: فقال للسائل

إياك وهذه الكتب هذه كتب بدع وضلالات

[كتاب الميزان  (2/165) ]

Sa’eed Ibn Amr Al-Bardha’ee (rahimahullaah) said:

”I witnessed (when) Abu Zur’ah was asked about Haarith Al-Muhaasibee and his books; so he said to the questioner: Beware of these books; they are books of bidah and misguidance.”

[Al-Meezaan 2/165]

————————————————————————————————————————————-

[See more narrations here: http://www.sahab.net/forums/index.php?showtopic=143422]

 

Imaam Albaani (rahimahullaah) speaks about one of Jamaat At-Tableegh’s Books titled: [Hayatus Sahaabah]

Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Refutations, Scholars of Islam, Seeking Knowledge.

 In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Albaani (rahimahullaah) stated that the one who authored this Book (i.e. Hayatus Sahaabah) is not merely an individual amongst Jamaat At-Tableegh, but he is a figurehead, if not a figurehead of the figureheads. He authored this book and the Jamaa’ah (At-Tableegh) apply what it guides to; but this book is compiled in a haphazard manner; meaning: The author did not distinguish what is in this book with a mention- first and foremost- of what is narrated from the Messenger (sallal-laahu-alayhi-wasallam) with authentic chains of transmission; because the speech of the Messenger is not like the speech of others even if they (i.e. others) are from the righteous friends of Allaah.

Secondly: The author mentioned many narrations attributed to the Sahaabah (radiyallaahu-anhum); and when it is the case that he did attribute unauthentic narrations to the Prophet (sallal-laahu-alayhi-wasallam), which the people of knowledge do not consider to be authentic based on the science of Hadeeth,  its chains of transmissions and the biographies of the narrators, then it is most likely that he would mention numerous unauthentic narrations attributed to the actions, methodology and manners of the Sahaabah.  Paraphrased…see full discussion here: Imaam_Albaanee

Then Imaam Albaanee (rahimahullaah) mentioned a very important statement of Shaykhul Islaam Ibn Taymiyyah (rahimahullaah) as follows:

على كل باحث أن يتثبت فيما يرويه عن أصحاب النبي، كما يتثبت فيما يرويه عن الله ورسوله [Every researcher in the affairs of knowledge of the sharia must ascertain what he narrates about the companions of the Prophet (i.e. such narrations must have an authentic chain of transmission and the correct understanding of them), just as the researcher is (required) to ascertain whatever he narrates about Allaah and His Messenger (i.e. anything he attributes to Allaah and Messenger must be established from the Qur’aan and authentic Sunnah, obviously accompanied by the understanding of the Salaf).  [Listen to audio here:

[1] Rushing to make takfeer of the Muslim Rulers

Written by enamul97@icloud.com on . Posted in Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Seeking Knowledge.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

———————————————————————————————————————————————————————————————————–

Imaam Ahmad (rahimahullaah) said:

”All Praise is due to Allaah, Who, in every time period between the (advent of the) Messengers, raises up a group from the People of Knowledge who call the misguided ones to guidance and patiently bear their harm. Through the Book of Allah they give life to the dead, and by Allaah’s light they give sight to the blind. How many a person killed by Iblees have they revived; how many a people astray and wandering (blindly) have they guided; how beautiful their effect has been upon the people, and how vile people have been towards them! They repel from the Book of Allaah the distortions of those going beyond bounds, the false claims of the falsifiers and the false interpretations of the ignoramus–those who uphold the banner of innovation and release the fitan. They differ about the Book, oppose the Book and agree to oppose the Book. They speak about Allah and His Book without knowledge, argue about what is ambiguous in the Book and deceive the ignorant ones with such ambiguities. So we seek refuge in Allaah from the fitan (trials and tribulations) of the misguided ones.” [1]

 

[مشكلة التسرع في التكفير ومايترتب عليه من دمار وفساد   pages: 175….]

Indeed to possess knowledge of the sharia texts and the (true) knowledge of truth and falsehood are the greatest means to actualising servitude to Allaah (The Mighty and Majestic).  It is the unique cure for the tragedies of ignorance.  And to be ignorant of the Sharia texts and being deprived of (true) knowledge of truth and falsehood will lead a person to a network of paths and hedges designed as a puzzle through which one has to find a way; so he becomes like a ball in the hands of shaytaan, who turns it the way he pleases.  It is enough for an ignorant person to ask a scholar if he is not firmly grounded in seeking knowledge and in acquainting himself with the truth.  Allaah (The Most High) said:

فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ

” So ask the Ahl Dhikr (i.e. the people knowledge), if you know not.” [An-Nahl. Ayah: 43]

 

However, the greatest calamity is when a person is ignorant but then he gives verdicts in the most dangerous of affairs, such as takfeer and the rulings related to capital punishment. Ignorance in the affairs of Takfeer and the rulings related to capital punishment, wealth and honour are from the greatest means that leads to chaos in some of the lands.  And it is from the paths utilized by the khawaarij to spread chaos in the rest of the Muslim countries. Indeed Allaah (The Mighty and Majestic) has warned against speaking without knowledge, saying:

قُلۡ إِنَّمَا حَرَّمَ رَبِّىَ ٱلۡفَوَٲحِشَ مَا ظَهَرَ مِنۡہَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡىَ بِغَيۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَـٰنً۬ا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ

”Say (O Muhammad): “(But) the things that my Lord has indeed forbidden are Al-Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge.” [Al-Araaf. Ayah:33]

Allaah (The Most High) said:

وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَـٰٓٮِٕكَ كَانَ عَنۡهُ مَسۡـُٔولاً۬

”And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah).” [Al-Israa. Ayah 36]

Allaah (The Mighty and Majestic) revealed the Noble Qur’aan for the guidance of mankind and to remove them from darkness and enter them into light.  Allaah (The Most High) said:

 مَّا فَرَّطۡنَا فِى ٱلۡكِتَـٰبِ مِن شَىۡءٍ۬‌ۚ

‘’We have neglected nothing in the Book.’’ [An-An’aam. Ayah 38]

And Allaah (The Most High) said:

[كِتَـٰبٌ أَنزَلۡنَـٰهُ إِلَيۡكَ مُبَـٰرَكٌ۬ لِّيَدَّبَّرُوٓاْ ءَايَـٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلۡأَلۡبَـٰبِ  ]

”(This is) a Book (the Qur’an) which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understanding may remember.” [Saad. Ayah:29]

 

The Qur’aan is a cure for the sicknesses in the breasts.  Allaah (The Most High) said:

[يَـٰٓأَيُّہَا ٱلنَّاسُ قَدۡ جَآءَتۡكُم مَّوۡعِظَةٌ۬ مِّن رَّبِّڪُمۡ وَشِفَآءٌ۬ لِّمَا فِى ٱلصُّدُورِ وَهُدً۬ى وَرَحۡمَةٌ۬ لِّلۡمُؤۡمِنِينَ ]

”O mankind! There has come to you a good advice from your Lord (i.e. the Qur’an, ordering all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences, etc.) in your breasts, – a guidance and a mercy (explaining lawful and unlawful things, etc.) for the believers.” [Yoonus. Ayah: 57]

 As a result of being ignorant of the true intended meanings of the verses of the Qur’aan and the heart being engulfed in the darkness of desires, a person is deprived of the cure found in the Qur’aan, and thus he remains in the sickness of doubts and extreme confusion.  Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

”Indeed Allaah made the Qur’aan a cure for what is in the breasts and a clarification of all affairs for the people, and the opposite of this is impossible (i.e. the Qur’aan cannot cease to be a cure and a clarification); however, the distinguishing knowledge-based proofs of Messengership may become obscure in some places and eras until they (i.e. the people) become unaware of what the Messenger (sallal-laahu-alayhi-wasallam) was sent with—either by not knowing the wordings or they may know the wording but not their intended true meanings. Thus they begin to tread (the path) of ignorance due to being deprived of the light found in the knowledge of Prophet hood; so at this juncture polytheism occurs, and the religion is split into sects, such as the trial that leads to the use of the sword (i.e. killing).  Therefore, the trials of (ignorant) speech and action are from those aspects of ignorance, (which occurs) as result of the light of Prophet hood being hidden from the people, just as Imaam Maalik (rahimahullaah) said: ‘’Slackness in practicing (the religion) occurs when knowledge becomes scarce and desires (i.e. innovations) occur when the authentic narrations are scarce.”

And because of this trials have been likened to a portion of a very dark night. And also due to this Imaam Ahmad (rahimahullaah) said:  ”All Praise is due to Allaah, Who, in every time period between the (advent of the) Messengers, raises up a group from the People of Knowledge who call the misguided ones to guidance and patiently bear their harm. Through the Book of Allah they give life to the dead, and by Allaah’s light they give sight to the blind. How many a person killed by Iblees have they revived; how many a people astray and wandering (blindly) have they guided; how beautiful their effect has been upon the people, and how vile people have been towards them! They repel from the Book of Allah the distortions of those going beyond bounds, the false claims of the falsifiers and the false interpretations of the ignoramus–those who uphold the banner of innovation and release the fitan. They differ about the Book, oppose the Book and agree to oppose the Book. They speak about Allah and His Book without knowledge, argue about what is ambiguous in the Book and deceive the ignorant with such ambiguities. So we seek refuge in Allaah from the fitan (trials and tribulations) of the misguided-ones.”

Therefore, Guidance will come to the people of the earth; rather it is from the knowledge of the light of Prophet hood, as Allaah (The Most High) said:

[فَإِمَّا يَأۡتِيَنَّڪُم مِّنِّى هُدً۬ى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ ] ” Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery.” [Tahaa. Ayah: 123] [2]

To be continued Inshaa-Allaah

 

 

[1] [See: Ar-Radd Alaa Az-Zanaadiqah Wal-Jahmiyyah Feemaa Shakkat Feehi Min Mutashaabihil Qur’aan Wata-awwalat-hu Alaa Ghayri Taweelihi. Page: 170. Introduction by Shaikh Saaleh Al-Fawzaan and Shaikh Saaleh Aala Shaikh (may Allaah preserve them]

[2] [مشكلة التسرع في التكفير ومايترتب عليه من دمار وفساد   pages: 175….by Shaikh Abu Umar Usaama Al-Utaybee (may Allaah protect him)]

 

An Example of Ikhtilaaf Fiqhiy and Ikhtilaaf Manhajiy–Imaam Muqbil Bin Haadi (rahimahullaah)

Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Islamic Jurisprudence - 'Fiqh', Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge.

Imaam Muqbil Bin Haadee (rahimahullaah) said:

Al-Khilaaf Fiqhiy: It is when the evidence can carry this (meaning) or that (meaning), such as the Hadeeth:”When one of you wakes up from his sleep, he must not put his hand in a utensil till he has washed it three times, for he does not know where his hand was.” The scholars have differed in this (affair); amongst them are those who say that the water becomes impure and amongst them are those who say that it is forbidden (to put one’s hand in the water) but (the water) does not become impure and this affair is a legislated act of worship; and amongst them are those who say that it is Makrooh (disliked to put the one’s hand in the water  but not forbidden), because he (i.e. the person) is upon certainty that his hand is in a state of purity.  So the likes of this (affair) is Ikhtilaaf fiqhiy and similar to it (also is whether) the Basmallaah is to be uttered loudly (during the prayer).

Al-Khilaaf Manhajiy:  As for Al-khilaaf Manhajiy, it is a problematic disease such as the methodology of Ikhwaan Al-Mufliseen; for their Manhaj is entry into elections, houses of parliaments and party Multiplicity.  This is considered to be Ikhtilaaf Manhajiy because it is in opposition to the Book of Allaah and the Sunnah of the Messenger (sallal-laahu-alayhi-wa-alaa-aalihi-wasallam)……

——————————————————————————-

[See: Ghaaratul Ash-ritah: page: 40-41: Vol 1]