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O Youth! Don’t Allow Any Mu’mayyi to Make Affairs Ambiguous, For Indeed The Deen is Based On Clarification of Truth and Refutation Against Falsehood!

Written by abumuaawiyah on . Posted in Methodology - 'Manhaj', Worship - 'Ibaadah'.

Shaikh Abdullaah Al-Bukhaari [may Alaah preserve him] said:

And from that which the people of knowledge have affirmed is that this religion is established on two affairs: Clarification of the truth and Refutation against falsehood and its people.  The affirmation of this [affair] becomes manifest to the one who contemplates on the statement of Tawheed [لا إله إلا الله] with clarification and by way of explanation. The saying of the slave (i.e. the Muslim)  لا إله is a refutation against falsehood and its people-those who deify others besides Allaah.  And the statement   إلا الله is an affirmation of truth and a clarification of it. And it (means) that Allaah alone has the right to be worshipped and He has no partner.

Likewise, the statement محمد رسول الله is an affirmation of the Messengership of the Prophet [sallal-laahu-alayhi-wasallam] and a refutation against the one who gives him a status above that and thus deifies him; or lowers the rank of his Prophethood and Messengership.

[Source:المقالات الشرعيّة page 14-15]

Whenever The Filthy Doctrine of The Khawaarij Emerges, It Has To Be Rebutted | Shaykh Saaleh Al-Fawzaan (Hafithahullah)

Written by enamul97@icloud.com on . Posted in Articles, Belief - 'Aqeedah', Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Fatawa-Rulings, Innovations In Islam (Bidah), Methodology - 'Manhaj', Monotheism - Tawheed, Refutations, Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] says:

“The people of knowledge [i.e. the scholars] are of the view that it is obligated on the Muslims in every era that if they are certain about the presence of this filthy doctrine [i.e. the doctrine of the khawaarij], they should remedy it through calling to Allaah [i.e. the correct way] and enlighten the people about that. If they [i.e. khawaarij] do not obey [and come out fighting], then they are fought [by the Muslim ruler] in order to repel their harm.”

[لمحة عن الفرق الضالة page 42]

“I will not deceive the ruler!” | Imaam Ibn Seereen (Rahimahullah)

Written by enamul97@icloud.com on . Posted in Articles, Belief - 'Aqeedah', Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors.

Abdul Hameed Bin Abdillaah Ibn Muslim Ibn Yasaar [rahimahullaah] said:

“When Ibn Seereen [rahimahullaah] was imprisoned, the prisoners said to him, ‘’Go to your family at night and return in the morning”. So he said: By Allaah! I will not deceive the ruler.””

[Taareekh Baghdaad: [6/334]

Among The Virtues Of The Prophet’s City | Shaykh Muhammad ibn Saalih al-‘Uthaymeen (Rahimahullah)

Written by enamul97@icloud.com on . Posted in Announcements, Articles, Belief - 'Aqeedah', Methodology - 'Manhaj', Monotheism - Tawheed, Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

Among The Virtues of The Prophet’s City- By Imaam Muhammad Ibn Saaleh Al-Uthaymeen (Rahimahullah)

Imaam Muhammad Bin Saaleh al-Uthaymeen (rahimahullaah) was asked about the statement of the Messenger (sallal-laahua-alayhi-wasallam) that: ‘’Verily Imaan returns and goes back to Madeenah as a snake returns and goes back to its hole.’’[1]

Answer:

In this hadeeth the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’ Verily Imaan returns and goes back to Madeenah as a snake returns and goes back to its hole.’’ The word (يَأرِزُ)-Yarizo with a kasrah on the letter Raa can also have a Fatha or a Dammah (on the Raa). And the meaning of (يَأرِزُ) – Yarizo is that (Islaam) will return and it will be established in Madeenah, just as a snake returns to its hole after exiting it. This is an indication from the Prophet (sallal-laahu-alahi-wasallam) that this religion will return to Madeenah after the other lands become corrupted, just as a snake goes out and roams about in the earth, and then returns to its hole after that.

In this hadeeth is also an indication that just as Islaam did spread from Madeenah, it will also return to it; for indeed Islaam’s strength and authority did not spread except from Madeenah, even though its origin was in Makkah. Makkah was the first place where the revelation came down, but the Muslims were not able to establish a state, authority and Jihaad except after migrating to Madeenah. So for this reason, Islaam’s authority, enforcement and strength spread from Madeenah, and it will return to it in the end of time.

And some of the people of knowledge say that this (hadeeth) is indicative of an affair that has preceded, and that people did come to Madeenah and return to it in order to acquire the knowledge of the Sharee-ah and to study Islaam. However, the first meaning is what is apparent from the hadeeth. [2]

[1]Saheeh Bukhaari: Summarized Version: Hadeeth Number: 909

[Source:Fataawaa Fadeelatus Shaikh Al-Allaamah Muhammad Bin Saaleh Al-Uthaymeen Fil Aqeedah: Vol:1-2: page: 84-85]

“There Is No Good Except In Nine….” | Rabee bin Khuthaym (Rahimahullah)

Written by enamul97@icloud.com on . Posted in Articles, Belief - 'Aqeedah', Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

Rabee Bin Khuthaym [rahimahullaah] used to say:

There is no good in speech except in nine[affairs]: Tahleel [i.e. uttering Laa-ilaaha ilal-laah]; Takbeer [i.e. uttering Allaahu Akbar]; Tasbeeh [i.e. uttering Subhaanallaah]; Tahmeed [i.e. uttering Al-Hamdulil-laah]; Enquiring about good; Seeking refuge from evil; Enjoining good; Forbidding evil and Recitation of the Qur’aan’’.

[Source: ‘Kitaab As-Samt’ by Ibn Abee Dunyaa (rahimahullaah) page:246]