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[1] Reminder to the Salafis of Stoke–Goldie (Abu Usamah Adh-Dhahabi) is a Man of Bidah

Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) the former Mufti of the Jaazaan (Saudi Arabia) was asked about

“O Shaykh Ahmad we have with us in America a man called abu usaamah who is considered to be from the Du’aat, he aids and supports abul hasan [i.e. Al-Maribi (The Ikhwaani Innovator)] and he calls some noble salafi brothers gulaat (extremists), muqallidah (blind followers),and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?”

The Shaikh (rahimahullaah) answered:

“Your position from him is the same as your position from the people of innovation.

Turn away from him and abandon him.”

[End of Quote]

 

A Reminder To Those who Claim Salafiyyah, whilst they invite Abu Usaamah to their centres

Imaam Fudayl Ibn Iyaad (rahimahullaah): ”Whoever sits with a person of innovation has not been given wisdom.”

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said: He (i.e. the one who sits with a person of bidah) is deprived of wisdom, and wisdom is understanding of the Religion of Allaah.  The one who sits with ahlul bidah is deprived of understanding of the Religion as punishment for him.[Source: It-haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree (rahimahullaah) by Sheikh Saaleh Al-Fawzaan (hafidha-hullaah) (page: 318, Vol: 2)]

 

See here: A Response to the Deceit of Abu Usaamah and His Lying Tongue

A Response to the Deceit of Abu Usaamah Khalifah and His Ly

http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

How can Shaikh say that such and such is deviated, whilst he opposes the Soofees etc- A statement of some of the Hizbiyyoon aimed at sheltering their deviant figureheads of Tamyee and Bidah

بسم الله الرحمن الرحيم

Imaam Barbahaaree (rahimahullaah) said: ‘It is not permitted for a man to say, ‘So and so is a person of the Sunnah’ until he knows that he combines the characteristics of the Sunnah, so it is not said of him, ‘a person of the Sunnah’ until he combines all the Sunnah.'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented on the above statement of Imaam Barbahaaree saying:

Do not give recommended to a person and a praise of him, except based on knowledge, lest the people become deceived by your praise of him, whilst he is not what (you have stated about him).  So when his real affair and path is clear to you, his knowledge and steadfastness; then you can give him recommendation. As for giving out praise and recommendation whilst not knowing of anything about him, then this is a dangerous recommendation through which the people will be deceived by this person.

Had only those who give commendations to the people stopped at that (i.e. put it in its proper place), then they would not give recommendation, except for one who fulfils the conditions of (receiving) recommendation because recommendation is a ‘Witness’; so, if the recommendation is not correct it will be a false witness.

And concerning the statement of Imaam Barbahaaree: ‘until he knows that he combines the characteristics of the Sunnah’ Shaikh Saaleh Al-Fawzaan commented on the above statement saying: The characteristics of the Sunnah are to be in Aqeedah, Knowledge and adherence to the Salafus Saaleh.  But if there is not in him except a single characteristic of the (sunnah), then he is not judged to be from Ahlus Sunnah on the basis of a single characteristic or one thing, so what about the one who does not have anything from that? [End of quote: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol: 2, page:275-276]

So be mindful of those who utilise these foolish statements in order to hide the other deviations and innovations of their figureheads. Likewise, be distant from the obstinate blind followers—those who carry the slogan of Ikhtilaaf, whilst intending falsehood by way of it and to reject the clear unambiguous knowledge based refutations of the scholars against the figureheads of hizbiyyah, bidah and Tamyee.

The Correct stance towards the differing of the scholars

concerning Jarh and Tadeel-Shaikh Ubaid (may Allaah preserve him)

http://salaficentre.com/2013/08/1-an-eye-opener-for-the-seeker-of-truth-al-allaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

http://salaficentre.com/2013/08/2-an-eye-opener-for-the-seeker-of-truth-alallaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

‘Principles that are Obligatory for the Salafee to Know’ by Shaykh Ahmad Baazmool [Reader: Neither Allow Hizbiyyoon To Confuse You In What You Already Know Nor Divert You From The Evidences Due To Individuals and Personalities They Seek To Raise Above The Truth And The Unambiguous Knowledge Based Proofs

Assalaamu alaykum warahmatullaah

Every summer the hizbiyyoon either play on the forgetfulness of some of the people or seek to confuse them regarding that which they already know to be the truth. This lecture of Shaikh Ahmad Baazmool (may Allaah preserve him) is enough as a reminder for us whenever the people of Tamyi [in the centers run by the staunch followers of Al-Maribi, Al-Halabi, Al-Maghraawi, Greenlane and their allies @ Islam/Nelson etc] attempt to hide behind Shuyookh in order to either gather numbers and misguide, or hide the unambiguous knowledge based proofs established against their centers. Therefore, Neither Allow Hizbiyyoon To Confuse You In What You Already Know Nor Divert You From The Evidences Due To Individuals and Personalities They Seek To Raise Above The Truth And The Unambiguous Knowledge Based Proofs.  There are enough clarifications by way of articles @salafitalk.net and salafipublications.com, so do revisit these sites regularly because they contain a lot of information that will enable you to see the re-occurring plots of the Hizbiyyoon and their false principles. In-Shaa-Allaah, we will not allow the hizbiyyoon to spread their Baatil and Deceit -in summer or winter- regardless who they hide behind and seek to raise above the truth.

 

‘Principles that are Obligatory for the Salafee to Know’ by Shaykh Ahmad Baazmool

http://salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=11630

 

Reminders

Verdict against Conferences organized by Hizbiyyoon and attended by Mashaayikh considered to be upon the Sunnah

http://salaficentre.com/2014/08/verdict-against-conferences-organized-by-hizbiyyoon-shaikh-muhammad-bin-haadi/

 http://www.sahab.net/forums/?showtopic=130647

Listening to talks translated by Hizbies

http://salaficentre.com/2012/06/ruling-on-listening-to-talks-by-salafi-scholars-but-translated-by-hizbis-shaykh-ahmad-bazmool/

Obstinate Followers of Al-Maribi have a share of ‘Destructive Good Suspicion and Destructive Evil Suspicion’; so why would a Man of Sunnah abandon the People of Sunnah and sit with them?!

Al-Allaamah Rabee Bin Haadee Al–Madkhalee (may Allaah preserve him) said:

Destructive Good Suspicion is to have a good suspicion of the people of falsehood whether are they disbelievers, innovators or evil (open) sinners. And that which led the disbelievers to belie the Messengers, (harbouring) a severe disbelief in them and their message was due to their evil suspicion towards the people of truth (i.e. the Prophets and their true followers), and having a good suspicion of their forefathers and their religions of falsehood and disbelief.

Ahlul Bidah such as the Rawaafid, the khawaarij, the soofiyyah, the Murji-ah, the Qadariyyah and the people of Tahazzub Al-Baatil (false partisanship) are destroyed by good suspicion towards their Shuyookh and figureheads, and their corrupt creeds. On the other hand, they are destroyed by their evil suspicions towards the truth and its people. Abul Hasan Al-Maribee and his followers have a share of both this destructive good suspicion and destructive evil suspicion….

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[Slightly and Abridged: For further details see: Majmoo Fataawaa Al-Allaamah Rabee: 13/363-364]

 

من يجالس أهل البدع أشد علينا من أهل البدع

من يجالس أهل البدع أشد علينا من أهل البدع

Ibn Awn (rahimahullaah) said:

”Those who sit with the people of innovation are more severe upon us than the people of innovation themselves.”

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[Al Ibaanah 2/273]

Reminder: [Shaikh Muhammad Bin Haadi- Verdict against Conferences organized by Hizbiyyoon, but Attended by Mashaayikh considered to be upon the Sunnah]; [Shaikh Ahmad Baazmool-Listening To Talks Translated by Hizbies]

Verdict against Conferences organized by Hizbiyyoon and attended by Mashaayikh considered to be upon the Sunnah

http://salaficentre.com/2014/08/verdict-against-conferences-organized-by-hizbiyyoon-shaikh-muhammad-bin-haadi/

 

Listening to talks translated by Hizbies

http://salaficentre.com/2012/06/ruling-on-listening-to-talks-by-salafi-scholars-but-translated-by-hizbis-shaykh-ahmad-bazmool/

 

The Reality of Masjid Al-Furqaan [Rusholme (Manchester)]

http://salaficentre.com/2014/08/3-the-reality-of-masjid-al-furqans-admin-the-attendance-of-an-unsuspecting-teacher-at-a-markaz-of-hizbiyyah-or-the-explanation-of-a-book-of-salafiyyah-at-a-markaz-of-hizbiyyah-does-not-alter-the/

http://salaficentre.com/2014/08/1-the-reality-of-masjid-al-furqaans-admin-rusholme-manchester-allies-of-goldie-abu-usamah/

http://salaficentre.com/2014/08/2-the-reality-of-masjid-al-furqans-admin-they-promote-the-books-of-sayyid-qutb-the-mentor-leader-and-guide-of-the-contemporary-khawaarij-takfeeri-terrorists-whilst-concealing-th/

Our Salaf-No Salaam to Mubtadi’ah (Innovators)

Hammaad Bin Zayd (rahimahullaah) said: I was with Ayyoub, Yoonus and Ibn Awn, so Amr Ibn Bin Ubaid went past them and he used to be a Mutazili; he gave them Salaam and stopped, but they did not reply to him.

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[Meezaan Al-Itidaal 3/274 of Imaam Dhahabi]

[2] Lets share these reminders and benefits from Shaikh Ramzaan Al-Haajiriy (may Allaah preserve him)

Shaikh Ramzaan (may Allaah preserve him) stated:

*When the Scholars of Sunnah clarified the truth with its proofs, the haal (state of affairs) of the people of desires was exposed.

 

*When they urged towards adherence to the Jamaa-ah and the Sunnah, the haal (state of affairs) of the people of splitting and innovation became apparent.

 

*When they clarified the (true) state of Jihaad, the difference between it and corruption became apparent.

 

*When they clarified the state of affairs (regarding) bidah and its people, and the correct stance against them (i.e. the people of bidah), the Sunni and the Bid’ee became manifest to the people after what they (the people) have been living in for a long period of time, and after (a period in which) they used to equate the callers to bidah with the callers to the Sunnah.

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[Asbaab Ihtiwaa Al-Khawaarij Li-Ba’di Abnaa-inaa. page 11]

[1] Lets share these reminders and benefits from Shaikh Ramzaan Al-Haajiriy (may Allaah preserve him)

The Shaikh (may Allaah preserve him) said:

The Prophet (sallal laahu alayhi-sallam) was clear with everyone regarding his call. When he arrived in Madeenah -at that vicinity of Masjid Quba (i.e. which he later built as the first Masjid)- he disseminated the call with its clarity and purity; so it made the hypocrites conceal themselves and they did not receive it except by manifesting Islaam, whilst surely hiding what they hid (i.e. disbelief in their hearts). This is likewise the habit of the people of falsehood; they do not make apparent what they (truly) believe. As for the people of clarity, they are people who openly proclaim (what they truly believe); so beware of the people who hide.

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[Wudooh Al-Manhaj As-Salafi. Page 13]