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The Ruling on the Common people of the Rawaafid (shia)—Shaikh Rabee Bin Haadee (may Allaah preserve him)

Written by enamul97@icloud.com on . Posted in Belief - 'Aqeedah', Brotherhood, Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Fatawa-Rulings, Methodology - 'Manhaj', Scholars of Islam.

Question:

Our Shaikh (may Allaah preserve you); the questioner says: What is the ruling on the common people of the Rawaafid (shia) and how do we deal with them?

 

Answer:

The questioner differentiates between the common people and other than them; this is a good approach. The common people who neither speak ill of the wives of the Messenger of Allaah (sallal-laahu-alayhi-wasallam) nor do they make takfeer of the Sahaabah (radiyallaahu-anhum), nor do they believe that the Qur’aan is distorted; but they have some Rafd (i.e. beliefs of the raafidah) and some hatred for the Sahaabah without making takfeer of them and what is similar to (these actions); then these ones are misguided innovators and we do not declare them disbelievers. And whoever joins their heretics in making takfeer of Muhammad’s (sallal-laahu-alayhi-wasallam) Sahaabah; in speaking ill of the wives of the Messenger of Allaah (sallal-laahu-alayhi-wasallam); in the filthy belief that the Qur’aan has been distorted, and that there is an addition and deficiency in it, then this (person) is a disbeliever similar to the disbelievers of the Yahood and Nasaaraa—there is no differentiation between their common people and their scholars (in this affair).

 

Question

How do we deal with them?

 

Answer:

If dealing with them is with regards to a worldly affair—business transactions and what is similar to that—(then) it is permissible to trade with a Jew, a Christian and a Raafidee; but as for co-operating with them in the affairs of religion, then never. [Allaah (The Most High)] said: [وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٲنِ‌ۚ] ‘’Do not help one another in sin and transgression.’’ [5:2] Rather their scholars and callers are boycotted and they are warned against.

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[Source: الذريعة إلى بيان مقاصد كتاب الشريعة] [ Vol 3. Page: 595]

The Mufti of KSA [Al-Allaamah Abdul-Azeez Aala Shaikh] Speaks Against Boko Haram [The Khawaarij of Nigeria]

Written by abumuaawiyah on . Posted in Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam.

In The name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Abdul Azeez Aala Shaikh (may Allaah preserve him) says:

*Boka Haraam is a misguided group and are from the khawaarij.

*Their actions are evil and harmful for Islam and the Muslims.

*Their actions are destructive.

*Abducting girls is from the actions of a misguided group.

*If Boka Haraam are claiming a call to jihad, then it is nothing but ignorance and enmity against Islaam and the Muslims.

*Boka Haraam are not upon correctness and guidance because Islaam opposes abduction/kidnapping, unlawful killing and transgression.

*Marrying off kidnapped/abducted females is haraam and it is not permissible to give them in marriage.

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Abridged and slightly paraphrased.

See link for further details:  http://www.sahab.net/forums/index.php?showtopic=143763

The Path to victory-Imaam Abdul-Azeez Bin Baaz

Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Methodology - 'Manhaj', Scholars of Islam, Worship - 'Ibaadah'.

Imaaam Abdul-Azeez Bin Baaz (rahimahullaah) said:

So whoever wishes for victory and assistance from Allaah, and to make the word of (Allaah) uppermost, then he should change that which he is upon of disobedience, sins and opposition to the command of Allaah.   And your Lord has stated:

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِى ٱلۡأَرۡضِ ڪَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَہُمُ ٱلَّذِى ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّہُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنً۬ا‌ۚ يَعۡبُدُونَنِى لَا يُشۡرِكُونَ بِى شَيۡـًٔ۬ا‌ۚ وَمَن ڪَفَرَ بَعۡدَ ذَٲلِكَ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡفَـٰسِقُونَ

‘Allaah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islaam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me.'[24:55]

Allaah (subhaanah) did not say that He has made a promise to those who attribute themselves to the Quraish or the Arabs or those who build castles and excavate petroleum….rather Allaah tied this affair to true Imaan and righteous action-regardless whether they are Arabs or non-Arabs….[Source: Booklet Titled: Your Enemies Are About To Gather Against You: ‘The Causes Of The Weakness Of The Muslims In The Presence Of Their Enemy'(page:29-30)]

Victory for the Ummah–Imaam Muhammad Ibn Saaleh al-Uthaymeen

Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Methodology - 'Manhaj', Scholars of Islam.

Imaam Muhammad Ibn Saaleh al-Uthaymeen (rahimahullaah) said:

Indeed, defeat of the Muslims occurred due to one act of disobedience (i.e. during the battle of Uhud). And at present we want victory whilst disobedience is plenty amongst us. And due to this it is not possible for us to rejoice with victory as long as we are upon this state of affairs, unless Allaah shows us kindness and rectify all of us.

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[القول المفيد على كتاب التوحيد1/289]

Yasir Qadhi follows Orientalists in their perception of Salafiyyah and Abu Eesa Declares Abu Ghuddah [a Figurehead of The Grave Worshippers] a Scholar of Islaam!

Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Ustaadh Abu Iyaad (may Allaah preserve him) states:

Thus, it is from the height of deception and injustice, that rather than quote from Salafi authorities, Yasir Qadhi follows Jewish, Christian Orientalists in their perception of Salafiyyah, throwing in the Kharijites, Ikhwanis, takfiris and others alongside them to help arrive at the misguided conclusion that Salafiyyah is a fallible human trend because there are a “spectrum of conflicting views” within it. [End of Quote] [see article @  www.salafis.com  titled: Refuting Yasir Qadhi and the orientalists.  Ibn-taymiyyah on salafiyyah-being-the-prophetic way]

 

Abu Eesa (Niamatullaah)

So we say: Thus it is from the height of deception and injustice, that rather than distinguish the Salafi authorities from the people of Misguidance, Abu Eesa follows the satanic path of the Ikhwaanees, throwing in the figureheads of the grave worshippers as great personalities and scholars of Islaam alongside the Imaams of Tawheed and Sunnah, such as the likes of Imaam Abdul-Azeez Bin Baaz, Allaamah Ahmad Shaakir and Imaam Albaani. On Monday, August 1, 2005 Abu Eesa wrote: ‘’In the view of recent deaths and the like, wouldn’t it be nice if we remembered a few of the (many) major scholars that we’ve lost in the last few centuries? Here are a few rare pictures to give you some faces to all the names you’ve heard so much of.’’ [Included amongst Abu Eesa’s major scholars were the likes of Shaikh Abdul Fattaah Abu Ghuddah and this statement of his is still present in his blog]

 

Who is Shaikh Abdul Fattaah Abu Ghuddah?

Imaam Albaani (rahimahullaah) said: He is Shaikh Abdul-Fattaah Abu Ghuddah Al-Hanafi Al-Halabi; well known for his severe enmity towards the People of Sunnah and Hadeeth, especially in his land Halab, when he used to deliver the khut’bah on the Minbar of his Masjid on the Day of Juma’ah and utilized it for abuse against the people of Tawheed who were well-known as the Salafiyyeen, particularly in his land, and the Saudi people of Tawheed and other than them whom he nicknamed Al-Wahhaabiyyah in general. He proclaimed his severe enmity towards them and clearly declared them misguided with his speech: ‘’Indeed, appealing for aid and assistance through the dead besides Allaah (The Most High) and seeking deliverance and rescue of them is permissible, and it is not shirk. And whoever claims that it is shirk or kufr is a kaafir…[1]

We seek Allaah’s protection from falsehood and its people. Aameen. This one of the scholars of misguidance Abu Eesa declares as one of the great scholars of the Ummah alongside Imaam Bin Baaz, Imaam Albaanee and Al-Allaamah Ahmad Shaakir (rahimahumullaah).

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[1][See ‘Sharh Al-Aqeedah At-Tahaawiyyah’ with the checking of Imaam Albaanee (rahimahullaah) page: 49. The 9th edition Al-Maktabah Al-Islaami 1408AH/1988]

 

 

 

A Brief Insight into Abu Eesa’s [Niamatullaah] and Yasir Qadhi’s Dilemma

Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu-allimee (rahimahullaah) stated that the Religion comprises of various levels: Abstinence from the prohibited affairs and fulfilment of commandments; acknowledgment of truth, belief in it and awareness of it. And opposing one’s desires by refraining (from falsehood) for the sake of the truth is something very clear, for indeed most of what is prohibited are the lusts and (evil) pleasures. And it may be that a person does not really desire anything of those (prohibited) things in particular, but he merely desires them due to an opponent. Opposing one’s desires–by way of action– for the sake of the truth is a manifest affair due to what it necessitates of responsibility and difficulty, and this occurs from different angles:

Firstly: A person sees that by acknowledging the truth it would necessitate that he was upon falsehood, because a person is nurtured upon a religion, creed, school of thought or views which were inherited from his nurturer and teacher, and which he considers to be the truth; so when it is manifested that those affairs are falsehood, it becomes difficult for him to acknowledge that. This is because he sees that the deficiencies of his teacher or nurturer necessitate his own deficiencies, and an acknowledgement of their misguidance or errors necessitates his own deficiencies…..

Secondly: It may be that clinging to falsehood brings him prestige, fame and a livelihood, so it becomes difficult upon him to acknowledge that he is upon falsehood, which may result in a loss of all those things (i.e. the fame, prestige, livelihood etc).

Thirdly: Pride: It may be that a person is upon ignorance or falsehood, so another person comes along and clarifies the proofs for him; but he sees that by acknowledging such proofs, it would necessitate that he is deficient and that it was such a person who guided him. And due to this we find that it is not difficult for some of those who attribute themselves to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult upon them when others clarify such mistakes for them.

Fourthly: Envy: It may be that when another person clarifies the truth for him, he sees that by acknowledging such truth, it would necessitate an acknowledgement of the clarifier’s virtue, knowledge and correctness due to that clarification; so this may become great in the eyes of the people and they begin to follow him. So you will find some of those who attribute themselves to knowledge being eager to prove the mistakes of other scholars even if that is done by way of falsehood, due to envy and seeking to diminish their status amongst the people.

Opposing one’s desires for the sake of the truth in affairs of knowledge and creed can be difficult, so it requires research and contemplation. Also in the face of such difficulty one is in need of asking the scholars and benefitting from them. So with regards to what has been stated about a person’s acknowledgement of the truth and the difficulty in doing so, he should cling to Taqwah, whilst seeking the Tawfeeq of Allaah and guidance. [1]

Indeed, these observations of Al-Allaamah Abdur-Rahmaan Al-Mu-allimee (rahimahullaah) are a very serious reminder for the one whom Allaah allows to benefit from them! Yasir Qadhi and Abu Eesa have clearly demonstrated their hatred for the truth and its people; rather this hatred has led them to satanic insinuations, fabrications and slanders against Salafiyyah and the Salafiyyoon. Ustaadh Abu Iyaad (may Allaah preserve him) wrote few months ago:

There is a difference between Yasir Qadhi (see this article in particular, and also here, here, here, and here) and Abu Eesa Niamatullah. Yasir Qadhi is smarter and shrewder in knowing how to play politics in the public da’wah scene in order to maintain (apparent) consistency. Abu Eesa Niamtullah has with him a certain bruteness that strips him of any semblance of aql (intellect). You only need to prod him once and the “pathological hatred” he harbours (whilst accusing others of it) pours out like water out of a jug, and that which he accuses the Salafis of (of unjust rulings on people), pours out freely, without hindrance from his heart and soul with the ferociousness of a lion, yet the thought and intelligence of a domestic turkey (see the proof of that in Part 3). That’s what has happened in short of a few days, and these are realities that Abu Eesa Niamatullah has revealed about himself in short of three pages worth of Facebook rants. [End of quote]

Likewise, both Abu Eesa and Yasir Qadhi have persisted upon falsehood. We ask Allaah (The Most High) to protect us from the arrogance and compounded ignorance that has afflicted Abu Eesa and Yasir Qadhi. And we ask Allaah (The Most High) to guide them or destroy their evil plots against Salafiyyah and the Salafiyyoon. Aameen.

 

Articles about Yasir Qadhi and Abu Eesa visit www.salafis.com

Reasons for persistence upon falsehood, see article:

http://salaficentre.com/2013/03/shaikh-abdullaah-al-bukhaari-reasons-for-persistence-upon-falsehood/

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[1] [Slightly Paraphrased and abridged…for further details, see: At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil. Vol 2. Page: 180-181. with the checking of Imaam Albaanee (rahimahullaah)]