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Three Prophetic Admonitions- First One About Our Salaah; Second One About Our Tongues and Third One About Our Behaviour Towards People

A man came to the Prophet (sallal-laahu-alayhi-wasallam) and said: ‘’Admonish me and be brief’’; so the Prophet (sallal-laahu-alayhi-wasallam) said to him:

إِذَا قُمْتَ فِي صَلَاتِكَ فَصَلِّ صَلَاةَ مُوَدِّعٍ

‘’When you stand for your prayer, then pray a farewell prayer (i.e. as if it is your last Salah before death).”

وَلَا تَكَلَّمْ بِكَلَامٍ تَعْتَذِرُ مِنْهُ غَدًا

”Do not speak with a statement for which you may have to apologize tomorrow.”

وَأَجْمِعِ اليَأسَ مِمَّا فِي يَدَيِ النَّاسِ

  ”And forgo what is in the hands of the people (i.e. do not be desperate for the worldly possessions of the people).”

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[Reported by Imaam Ahmad (rahimahullaah) Number: 23498); Imaam Ibn Maajah (rahimahulllaah) Number: 4171 & Recorded by Imaam Albaani (rahimahullaah) in As-Saheehah. Number:401]

 

Tremendous Reward For Those Who Love One Another For The Sake of Allaah; Meet Each Other and Depart From Each Other For the Sake of Allaah

Abu Hurairah (radiyallaahu-anhu) narrated that the Prophet (sallal-laahu-alayhi-wasallam) said:

“There are seven whom Allaah will shade with His shade on the day when there will be no shade except His: a just ruler; a young man who grows up in the worship of Allaah; a man whose heart is attached to the masjid; two men who love one another for the sake of Allaah and meet and depart based on that; a man who is called by a woman of status and beauty, so he says, ‘’I fear Allaah’’; a man who gives in charity and hides it to the extent that his left hand does not know what his right hand gives; and a man who remembers Allaah when he is alone, and his eyes fill up (with tears).” [Ref 1]

Imaam An-Nawawi (rahimahullaah) stated regarding the statement of the Prophet (sallal-laahu-alayhi-wasallam): ‘’Two men who love one another for the sake of Allaah and meet and depart based on that’’; its meaning is that they meet based on love of Allaah and depart based on love of Allaah. The reason for their meeting was based on love of Allaah and continued upon that until they departed. They are truthful in their love for one another for the sake of Allaah (The Most High), whilst meeting together and departing (from one another). This hadeeth urges one towards loving for the sake of Allaah and a clarification of its great virtue because loving and hating for the sake of Allaah is from Eemaan. [Ref 2]

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[Source: Ref 1 (Sahih Muslim Hadeeth Number 1031) & Ref 2: Saheeh Muslim Bi-Sharh An-Nawawi- Abridged & slightly paraphrased-; Page 107; Kitaab Az-Zakaat (Book of Zakat); Vol 7-8; Publisher: Daarul Kutub Al-Ilmiyyah 1st Edition 1421AH (Year 200)]

Two Calamities Upon a Servant at The Time of Death Related to His (Her) Wealth

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Yahyaa Ibn Mu’aadh (rahimahullaah) said:

”The creation have not heard (something) similar to two calamities upon a slave with regards to his wealth at the time of death; so it was said, ‘’what are they?’’ He said, ‘’All of it is taken away from him and he is questioned about all of it (on yaumul qiyaamah).’’

[End of Qoute] [Mukhtasar Minhaaj Al-Qaasideen page: 208]


What Is The Solution Before We Are Questioned?

Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَن ذِكْرِ اللَّهِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ

O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers. [63:9]

 

وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ

And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: “My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakat) of my wealth , and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)]. [63:10]

وَلَن يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا ۚ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ

And Allah grants respite to none when his appointed time (death) comes. And Allah is All-Aware of what you do. [63:11]

What  was Qaaroon Advised To Do With His Wealth and What Was His End When He Transgressed?

Allaah (The Most High) said:

 إِنَّ قَارُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ

Verily, Qarun (Korah) was of Musa’s (Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. When his people said to him: “Do not be glad (with ungratefulness to Allah’s Favours). Verily! Allah likes not those who are glad (with ungratefulness to Allah’s Favours). [28:76]

وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا ۖ وَأَحْسِن كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ

But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world, and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts). [28:77]

قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ عِندِي ۚ أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا ۚ وَلَا يُسْأَلُ عَن ذُنُوبِهِمُ الْمُجْرِمُونَ

He said: “This has been given to me only because of knowledge I possess.” Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected. But the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will not be questioned of their sins (because Allah knows them well, so they will be punished without account). [28:78]

فَخَرَجَ عَلَىٰ قَوْمِهِ فِي زِينَتِهِ ۖ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ

So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: “Ah, would that we had the like of what Qarun (Korah) has been given? Verily! He is the owner of a great fortune.”[28:79]

وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِّمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ

But those who had been given (religious) knowledge said: “Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth).” [28:80]

 

فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِن فِئَةٍ يَنصُرُونَهُ مِن دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنتَصِرِينَ

So We caused the earth to swallow him and his dwelling place. Then he had no group or party to help him against Allah, nor was he one of those who could save themselves. [28:81]

وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ ۖ لَوْلَا أَن مَّنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا ۖ وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ

And those who had desired (for a position like) his position the day before, began to say: “Know you not that it is Allah Who enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up (also)! Know you not that the disbelievers will never be successful. [28:82]

Repentance and giving back what one has taken from the people unlawfully

http://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/


 

[Fir’awn]- An Oppressive Disbeliever Who Gave No Importance to the Affairs of a Particular Group of People in His Society

Allaah (The Most High) said:

إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ ۚ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ

Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.). [Soorah Al-Qasas Ayah 4]

[إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ  – Verily, Fir’aun (Pharaoh) exalted himself in the land]; (exalted himself)] in his kingdom, authority, army and might.

[وَجَعَلَ أَهْلَهَا شِيَعًا – and made its people sects]; – (divided them into) different groups, behaved towards them in a way that suited his desires and executed his dominance and strength amongst them based on what he wished.

[يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ – weakening (oppressing) a group among them]; that group was Bani Israa’eel whom Allaah preferred above mankind during their era – who were worthy of being honoured and elevated, however he oppressed them. He neither cared about them nor gave importance to their affairs, to the extent that he [يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ  – killing their sons, and letting their females live]- out of fearing that they will become many, plentiful in his land and have kingship.

[إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ – Verily, he was of the Mufsidun]- those who neither intend rectification in the affairs of the religion nor in the worldly affairs, and this was his corruption in the earth.

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[Abridged & slightly paraphrased.. source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Publisher: Daar Ibn Hazm 1st Ed 1424AH (Year 2003)]

Wealthy Prophets and Sahaabah –[The Mere Presence of Poverty Does Not Necessitate The Presence of Zuhd Nor Does The Presence of Wealth Necessitate The Absence of Zuhd]

 

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

Many of the latter people (i.e. those who came after the Salaf) associated Zuhd with poverty, but Zuhd can be (present) alongside wealth and poverty. Amongst the Prophets and those who were foremost in embracing Eemaan (i.e. the Sahaabah), there were those who were wealthy and Zaahid (i.e. a person of abstinence). [Majmoo 11/28]

 

Ibraaheem Bin Ad’ham (rahimahullaah) said:

Abstinence from the worldly life is of three types: (a) Obligatory abstinence, (b) the abstinence that is of a superior virtue and (c) the abstinence that is safety. As for obligatory abstinence, it is to abstinence from the unlawful; and the abstinence that is of superior virtue is to abstain from what is lawful (but unnecessary); and the abstinence that is safety is to abstain from the doubtful matters.

[Jaami-ul Uloom Wal-Hikam: page: 310]


 

Commanding Ourselves With Three Affairs When We Speak, Remain Silent or Perform a Deed- By Haatim al-Asam

Haatim Al-Asam (rahimahullaah) said:

Command yourself with three affairs:

When you perform an act, remember Allaah’s Sight over you;

when you speak, remember Allaah’s Hearing over you and when you keep silent, remember Allaah’s knowledge about you. 

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[Siyar 11/484]

Abu Faatimah (Abdullah Al-Gambi)

The best of the believers are those…

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The Messenger ( sallal-laahu-alayhi-wasallam ) said: ”

The best of the believers are those with the best manners. The most discerning of them is the one who remembers death the most and makes the best preparation for it. Those are the discerning ones”.

[Declared Hasan’ by Imaam Albaani (rahimahullaah) in As-Saheehah 1384 & also in Irwaa Al-Ghaleel 682]

Who is the Scholar? – Abee Mamar

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Abee Mamar (rahimahullaah) said: Sufyaan Bin Uyaynah (rahimahullaah) said to us:

“The scholar is not the one who knows good and bad; rather the scholar is the one who knows good and follows it, and he knows evil and avoids it.’’

[Hilyatul Awliyaa: 7/274]

What is Zuhd? – Ahmed bin Abil-Hawaaree

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Ahmad Bin Abil Hawaaree (rahimahullaah) said: I said to Sufyaan, ‘’What is Zuhd in the worldly life?  He said: “You are thankful when favoured and patient when put to trial.  That is zuhd.”

[Siyar A’laam Nubulaa:8/468]

Can a Man be a Zaahid whilst possessing Much Wealth? – Abul-Hasan Az-Zaahid

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Abul-Hasan Az-Zaahid (rahimahullaah) said: A man said to Sufyaan Ibn Uyaynah (rahimahullaah): Can a man be Zaahid whilst he has a hundred deenaar? He said: ‘’Yes’’.  He (i.e. the man) said: ‘’How is that (possible)?’’ He said: ‘’When he does not grieve if it reduces and does not become happy when it increases, and he does not hate to be separated from it through death.”

[Source: Al-Hath’thu Alaa At-Tijaarah’ number 19’ Al-khallaal(rahimahullaah)]