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Al-Allaamah Muqbil bin Haadi (rahimahullaah) on the Journalists

Written by enamul97@icloud.com on . Posted in Morals and Manners - 'Akhlaaq', Scholars of Islam.

Al-Allaamah Muqbil bin Haadi (rahimahullaah) said:

In the majority of cases the journalists are capricious; so they praise the rulers in order to be given wealth. And it may be that they accept the realities, whilst launching attacks against the people of knowledge (i.e. the scholars). Therefore, a person should be principled and truthful, and he should not care who opposes him. But if he is capricious, then the people will not be at ease with his newspaper because it becomes that of lies and (also) its articles.

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[تحفة المجيب 229 page:229

The Mufti of KSA [Al-Allaamah Abdul-Azeez Aala Shaikh] Speaks Against Boko Haram [The Khawaarij of Nigeria]

Written by abumuaawiyah on . Posted in Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam.

In The name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Abdul Azeez Aala Shaikh (may Allaah preserve him) says:

*Boka Haraam is a misguided group and are from the khawaarij.

*Their actions are evil and harmful for Islam and the Muslims.

*Their actions are destructive.

*Abducting girls is from the actions of a misguided group.

*If Boka Haraam are claiming a call to jihad, then it is nothing but ignorance and enmity against Islaam and the Muslims.

*Boka Haraam are not upon correctness and guidance because Islaam opposes abduction/kidnapping, unlawful killing and transgression.

*Marrying off kidnapped/abducted females is haraam and it is not permissible to give them in marriage.

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Abridged and slightly paraphrased.

See link for further details:  http://www.sahab.net/forums/index.php?showtopic=143763

The Evil Consequences Of Miserliness

Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Worship - 'Ibaadah'.

 
Allaah (The Most High) said:

وَمِنۡہُم مَّنۡ عَـٰهَدَ ٱللَّهَ لَٮِٕنۡ ءَاتَٮٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّـٰلِحِينَ

فَلَمَّآ ءَاتَٮٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ

فَأَعۡقَبَہُمۡ نِفَاقً۬ا فِى قُلُوبِہِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُ ۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا ڪَانُواْ يَكۡذِبُونَ

 ”And of them are some who made a covenant with Allah (saying): “If He bestowed on us of His Bounty, we will verily, give Sadaqah (Zakat and voluntary charity in Allah’s Cause) and will be certainly among those who are righteous.  Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakat or voluntary charity)], and turned away, averse. So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised Him and because they used to tell lies. [9:75-77]

Imaam Sadi (rahimahullaah) mentioned in his Tafseer that Allaah punished the Munaafiqoon by putting hypocrisy in their hearts; because they made a covenant with Allaah that they will spend in charity if given of Allaah’s Blessings, but they became n*gg*rdly and turned away after they were given of His Blessings.

Therefore, the believer is warned against this evil characteristic of the Munaafiqoon, such that he makes a covenant with his Lord to do such and such, but when he reaches his goal he fails to fulfil that; for indeed, it may be that Allaah will punished him by putting hypocrisy in his heart just as he punished the Munaafiqoon.

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[See Tayseerul Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

Those Who Nickname the Salafis with the terms Madkhaliyyah, Jaamiyyah—Shaikh Rabee Responds

Written by abumuaawiyah on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Question:

Our Shaikh-may Allaah protect you.

What do you say about the one who hurl accusations at the Salafiyyoon– in Germany and other countries—with the (term) Madkhaliyyah or Madaakhilah! And that they (i.e. the salafiyoon) divide the Ummah! And that they make a (false) claim to Salafiyyah! And that they do not know except speaking ill of (people), refutation and defamation? May Allaah bless you and may Allaah (The Mighty and Majestic) cure you.

Answer:

الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه ومن اتبع هداه

To proceed:

Indeed, Ahlus Sunnah Wal-Jamaa-ah are solely followers of Muhammad (sallal-laahu-alayhi-wasallam). They follow the Book of Allaah and the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallam) in creed, methodology, politics, and manners and in all affairs of life.  They are followers in that (i.e. in these affairs) and they do not innovate.  They are upon this ardent standpoint and adhering to the Messenger’s warning against ahlul bidah, and the warning of the Salaf against ahlul bidah.  They are adherents of this methodology.   The one who opposes them and nicknames them with the terms Jaamiyyah or Madkhaliyyah, then indeed he is misguided; rather he is one who wages war against the Sunnah and the Salafi Methodology.

Therefore, they should fear Allaah in their souls and abandon nicknaming with cruel nicknames. They should fear Allaah and speak a word of truth. [Allaah (The Most High)] said: [يا أيها الذين ءامنوا اتقوا الله وقولوا قولا سديدا يُصلح لكم أعمالكم ويغفر لكم ذنوبكم ] ”O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins.” [33:70-71]

Do you take revenge against these Salafiyyoon and nickname them with these nicknames only because they hold onto the Book of Allaah and the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallam)? What is the bidah that the salafiyyoon have in order for them (i.e. the false accusers) to say Madkhaliyyah, Jaamiyyah? What is the bidah the Salafiyyoon have?

We know that Jamaa-ah At-Taleegh, Jamaa-ah Al-Ikhwaan (Muslimeen) and the Qutubiyyeen have bidah and affairs of misguidance in the fundamentals and subsidiary issues of the religion! So we advise them and clarify the truth to them—may Allaah bless you—so the one whom  Allaah(Glorified and Exalted Be He) grants Tawfeeq, he returns to correctness and traverses the path of the pious predecessors. And the one whom Allaah (The Blessed and Exalted) forsakes and does not wish good for him, then indeed he does not increase except in transgression and oppression.

وصلى الله على نبينا محمد وعلى آله وصحبه وسلم

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[Abridged and slightly paraphrased… for further details, see transcript and audio on this see link:  http://www.sahab.net/forums/index.php?showtopic=141783]

Closeness to the wife/wives

Written by abumuaawiyah on . Posted in Calling To Islam - 'Da'wa', Family & Women, Morals and Manners - 'Akhlaaq'.

Narrated Aisha (radiyallaahu-anhaa): ”The Prophet (sallal-laahu-alayhi-wasallam) used to lean on my lap during my menses and then would recite the Qur’aan.” [1]

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said:

”In this is an (indication) of his (i.e. the Prophet) humbleness and friendly (attitude) towards his family.” [2]

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[1]Bukhaari Vol 1. Hadeeth 297

[2]Al-Hulalul Ibreeziyyah Min At-Ta’liqaat Al-Baaziyyah Alaa Saheeh al-Bukhaari.

Vol 1. Page:92. Footnote1

 

Softening the hearts–Warning against competing in worldly pleasures and amusements

Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors.

Narrated Abu Sa’eed (radiyallaahu-anhu): Allah’s Messenger (sallal-laahu-alayhi-wasallam) said: “The thing I am afraid of most for your sake, is the worldly blessings which Allah will bring forth to you.” It was said, “What are the blessings of this world?” The Prophet (sallal-laahu-alayhi-wasallam) said, “The pleasures of the world.” A man said, “Can the good bring forth evil?” The Prophet kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said,” Where is the questioner?” That man said, “I (am present).” Abu Sa’id added: We thanked the man when the result (of his question) was such. The Prophet said, “Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied.” [1]

 

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: The Prophet (sallal-laahu-alayhi-wasallam) clarified that good only brings good.  Wealth is not absolute goodness, rather it is a trial. So whoever spends it in its rightful (place), then it is good; and whoever spends it in dubious ways, then it will be bad for him, such as the eater of the khadira (i.e. a kind of vegetation); but it becomes safe and sound when it defecates and urinates. [2]

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[1] Saheeh Bukhaari Vol 8. Hdeeth Number 6427]

[2] Al-Hulalul Ibreeziyyah. Vol 4.page: 229. Footnote: 1]

 

 

 

Softening the hearts [Saheeh Bukhaari: Chapter: One should always look at the one who is below him….

Written by enamul97@icloud.com on . Posted in Articles, Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.

Narrated Abu Hurairah (radiyallaahu-anhu): Allaah’s Messenger (sallal-laahu-alayhi-wasallam) said: ”If anyone of you looked at a person who was made superior to him in wealth and (good) appearance, then let him also look at the one who is below him and to whom he has been made superior.” [1]

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: So that he may recognize Allaah’s blessing upon him. And in another narration (it is stated): So that he does not belittle the blessings Allaah has bestowed upon him. [2]

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[1] [Bukhaari: Number 6490]

[2] Al-Hulalul Ibreeziyyah Vol 4. page: 248. Footnote: 4

A Brief Insight into Abu Eesa’s [Niamatullaah] and Yasir Qadhi’s Dilemma

Written by enamul97@icloud.com on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu-allimee (rahimahullaah) stated that the Religion comprises of various levels: Abstinence from the prohibited affairs and fulfilment of commandments; acknowledgment of truth, belief in it and awareness of it. And opposing one’s desires by refraining (from falsehood) for the sake of the truth is something very clear, for indeed most of what is prohibited are the lusts and (evil) pleasures. And it may be that a person does not really desire anything of those (prohibited) things in particular, but he merely desires them due to an opponent. Opposing one’s desires–by way of action– for the sake of the truth is a manifest affair due to what it necessitates of responsibility and difficulty, and this occurs from different angles:

Firstly: A person sees that by acknowledging the truth it would necessitate that he was upon falsehood, because a person is nurtured upon a religion, creed, school of thought or views which were inherited from his nurturer and teacher, and which he considers to be the truth; so when it is manifested that those affairs are falsehood, it becomes difficult for him to acknowledge that. This is because he sees that the deficiencies of his teacher or nurturer necessitate his own deficiencies, and an acknowledgement of their misguidance or errors necessitates his own deficiencies…..

Secondly: It may be that clinging to falsehood brings him prestige, fame and a livelihood, so it becomes difficult upon him to acknowledge that he is upon falsehood, which may result in a loss of all those things (i.e. the fame, prestige, livelihood etc).

Thirdly: Pride: It may be that a person is upon ignorance or falsehood, so another person comes along and clarifies the proofs for him; but he sees that by acknowledging such proofs, it would necessitate that he is deficient and that it was such a person who guided him. And due to this we find that it is not difficult for some of those who attribute themselves to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult upon them when others clarify such mistakes for them.

Fourthly: Envy: It may be that when another person clarifies the truth for him, he sees that by acknowledging such truth, it would necessitate an acknowledgement of the clarifier’s virtue, knowledge and correctness due to that clarification; so this may become great in the eyes of the people and they begin to follow him. So you will find some of those who attribute themselves to knowledge being eager to prove the mistakes of other scholars even if that is done by way of falsehood, due to envy and seeking to diminish their status amongst the people.

Opposing one’s desires for the sake of the truth in affairs of knowledge and creed can be difficult, so it requires research and contemplation. Also in the face of such difficulty one is in need of asking the scholars and benefitting from them. So with regards to what has been stated about a person’s acknowledgement of the truth and the difficulty in doing so, he should cling to Taqwah, whilst seeking the Tawfeeq of Allaah and guidance. [1]

Indeed, these observations of Al-Allaamah Abdur-Rahmaan Al-Mu-allimee (rahimahullaah) are a very serious reminder for the one whom Allaah allows to benefit from them! Yasir Qadhi and Abu Eesa have clearly demonstrated their hatred for the truth and its people; rather this hatred has led them to satanic insinuations, fabrications and slanders against Salafiyyah and the Salafiyyoon. Ustaadh Abu Iyaad (may Allaah preserve him) wrote few months ago:

There is a difference between Yasir Qadhi (see this article in particular, and also here, here, here, and here) and Abu Eesa Niamatullah. Yasir Qadhi is smarter and shrewder in knowing how to play politics in the public da’wah scene in order to maintain (apparent) consistency. Abu Eesa Niamtullah has with him a certain bruteness that strips him of any semblance of aql (intellect). You only need to prod him once and the “pathological hatred” he harbours (whilst accusing others of it) pours out like water out of a jug, and that which he accuses the Salafis of (of unjust rulings on people), pours out freely, without hindrance from his heart and soul with the ferociousness of a lion, yet the thought and intelligence of a domestic turkey (see the proof of that in Part 3). That’s what has happened in short of a few days, and these are realities that Abu Eesa Niamatullah has revealed about himself in short of three pages worth of Facebook rants. [End of quote]

Likewise, both Abu Eesa and Yasir Qadhi have persisted upon falsehood. We ask Allaah (The Most High) to protect us from the arrogance and compounded ignorance that has afflicted Abu Eesa and Yasir Qadhi. And we ask Allaah (The Most High) to guide them or destroy their evil plots against Salafiyyah and the Salafiyyoon. Aameen.

 

Articles about Yasir Qadhi and Abu Eesa visit www.salafis.com

Reasons for persistence upon falsehood, see article:

http://salaficentre.com/2013/03/shaikh-abdullaah-al-bukhaari-reasons-for-persistence-upon-falsehood/

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[1] [Slightly Paraphrased and abridged…for further details, see: At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil. Vol 2. Page: 180-181. with the checking of Imaam Albaanee (rahimahullaah)]