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The One Who Has Enough Food Whilst His Neighbour Is Hunger, But Does Not Share!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Prophet [sallal-laahu-alayhi-wasallam] said: ‘’He Is Not a [True] Believer Whose Stomach Is Filled While His Neighbour Goes Hungry”. [Ref 1]

This Hadeeth [shows] that the one whose stomach is filled while his neighbour is hungry is not a believer of complete Eemaan. A person of complete Eemaan is the one who checks on his neighbour if the neighbour needs him. It is not possible for a neighbour to be enjoying himself with foods and drinks while his [other] neighbour cannot find anything and he does not give him anything. This [behaviour] does not reflect the manners of a believer with complete Eemaan. And because of this-in this hadeeth- the Prophet [sallal-laahu-alayhi-wasallam] negated the completeness [of the Eemaan of the one who behaves in such a manner]; rather a believer of complete Eemaan is the one who is generous to his neighbour as much as he is able, especially when [the neighbour] in need of a necessity such as food and drink. [Ref 2]


[Ref1: Reported by Imaam Al-Bukhaari (rahimahullaah) in Adabul Mufrad Number 112 & declared authentic by Imaam Albaani (rahimahullaah) in his checking of Adabul Mufrad page 50. Publisher Daar As-Siddeeq 2nd ed [1421 AH/ Year 2000]

[Ref 2: Abridged & slightly paraphrased- (Source: Awnul Ahadis Samad Sharhul Adabul Mufrad’ page137, Vol 1- by Shaikh Zayd Bin Haadi Al-Madkhali (rahimahullaah). Publisher: Daar Al-Meeraath An-Nabawiy’ 1st ed Year 1434AH/ 2013]

Being Forgetful or Oblivious of One’s Previous Sins When Calamity Occurs- By Imaam Ibnul Jawzi [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Jawzi [rahimahullaah] said: A thought came to my mind regarding the calamities, hardships and great afflictions that takes place in the world; so I said: Glorified is Allaah and free is He from all imperfections! Indeed, Allaah is The Most Generous of all those who show generosity, and generosity necessitates forbearance and forgiveness. So, how do we look at those punishments? I contemplated and saw that the presence of many people is as if they do not exist- neither do they study the evidences about the Oneness of Allaah nor do they abide by the commandments and prohibitions of [Allaah]; rather they carry on in their habits like cattle. And unless the Islamic legislation agrees with what they want, otherwise they cling to selfish interests. And after obtaining the Deenaar [money], they do not care whether it was [earned] through lawful or unlawful [means]. They pray when it is easy for them, otherwise they abandon the prayer. Amongst them are those who openly commit great sins, whilst being aware of its prohibition. And it may be that there is a scholar with robust understanding, but his sins are grave indeed.  So, I came to know that even when the punishments are great, they are lesser [in severity] than their crimes. And when punishments occur to wipe away sins, those [responsible for such sins] say: ‘’Which sin is this for?’’ And they forget what has proceeded [i.e. their previous sins]. An old man becomes so insignificant to the extent that the hearts become sympathetic, whilst he is unaware of the fact that this is due to not giving importance to the commandments of Allaah in his youth. 


[Source: Saydul Khaatir: page: 18-19. Abridged & slightly paraphrased]