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I am free (or liberated) and I am free to do what I want! [Imaam Muhammad Ibn Saaleh Al-Uthaymeen responds]

Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) was asked about the statement of a person who says:

I am free (or liberated)”

 

Answer

If a liberated/free man says this and intends by it freedom from slavery to the creation, then yes he is free from slavery to the creation. However, if he intends by this that he is liberated/ freed from servitude to Allaah (The Mighty and Majestic), then indeed he has erred in his understanding of servitude and he does not understand the meaning of freedom/liberation; because servitude to other than Allaah is bondage. As for the servitude of a person to Allaah (The Mighty and Majestic), then this is real freedom; because if he does not humble himself to Allaah, he will humble himself to other than Allaah. So he deceives himself when he says that he is free/liberated, meaning: he is liberated from obedience to Allaah and does not fulfil (such obedience to Him).

[Source: Al-Manaahiy al-Lafdhiyyah: page: 117]

 

 

Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) was asked about the statement of a disobedient person, who when met with disapproval (due to sins committed he would say):

I am free with regards to what I carry out of my own actions.”

 

Answer

This is an error; we say: You are not free to disobey Allaah, rather if you disobey Allaah, then indeed you have violated the slavery which you claim to be upon of obedience, humility and submission to Allaah;  and you have entered into the bondage of Shaytaan and desires.

[Source: A-Manaahiy Al-Lafdhiyyah: Page: 117]

 

No sensible person would desire this for himself/herself

Allaah (The Most High) said:

فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ

And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) beware, lest some Fitnah befall them or a painful torment be inflicted on them. [24:63]

Reminders from Imaam Ibnul Jawzi (rahimahullaah)

There are three statements of the scholars regarding the Fit’nah intended in this Ayah: Ibn Abbaas (radiyallaahu-anhumaa) said that this fitnah is ‘misguidance’; Mujaahid (rahimahullaah) said that it is ‘tribulation in the worldly life’; Muqaatil and As-Sadiy (rahimahumallaah) said that it is ‘disbelief’

And there are two statements of the scholars regarding the punishment intended in this Ayah: It is either the presence of ‘killing in this worldly life’ or punishment in the hell fire in the afterlife.

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Abridged and paraphrased. See Zaadul Maseer of Imaam Ibnul Jawzi (rahimahullaah)

Musa (alayhis-salaam) advised them with a great affair!

Allaah (The Most High) said:

وَقَالَ مُوسَىٰ يَا قَوْمِ إِن كُنتُمْ آمَنتُم بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِن كُنتُم مُّسْلِمِينَ

فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ

وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ

And Musa (Moses) said: “O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will).” They said: “In Allah we put our trust. Our Lord! Make us not a trial for the folk who are Zalimun (polytheists and wrong-doing) (i.e. do not make them overpower us). And save us by Your Mercy from the disbelieving folk.” [10:84-86]

Reminders from Imaam Sadi (rahimahullaah)

They asked their Lord not to put them to trial-neither by way of being placed under the authority of a people who would then put them to trial, nor to be defeated and then they fall into trial, saying: Had we been upon the truth we would not have been defeated.

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Abridged and paraphrased. See Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer kalaam al-Mannaan of Imaam Sadi (rahimahullaah)

They are put to trial once or twice every year!

Allaah (The Most High) said:

أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِى ڪُلِّ عَامٍ۬ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّڪَّرُونَ

See they not that they are tried once or twice every year? Yet, they turn not in repentance, nor do they learn a lesson (from it).’’ [9:126]

Reminders from Imaam Sadi (rahimahullaah)

(Put to trial) by way of calamities and diseases and (by way of the) the divine laws. However, they neither turn in repentance nor (abandon) what they are upon of evil, nor do they learn a lesson with regards to what would benefit them, so that they may act upon it. Nor (do they learn a lesson with regards to) what is harmful to them, so that they may abandon it.

Allaah (The Most High) put them to the test—and this is Allaah’s way with all the nations— through poverty (or loss in wealth), loss of health and calamities and through commands and prohibitions, so that they might turn to Allaah; but they neither repent nor learn a lesson.

In this Ayah is proof that Imaan increases and decreases and that it is obligated upon the believer to examine his Imaan- paying close attention to it, improving and making it grow (through the means that Allaah has prescribed for its improvement and growth), so that it constantly rises.

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[Paraphrased and abridged. For further details, see Tayseer Al-kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan of Imaam Sadi (rahimahullaah)]

They deserved disgrace in this life and the next due to their filthy and evil deeds!

Allaah (The Most High) said:

يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ الَّذِينَ هَادُوا ۛ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا ۚ وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

O Messenger (Muhammad)! Let not those who hurry to fall into disbelief grieve you, of such who say: “We believe” with their mouths but their hearts have no faith.

And of the Yahood are men who listen much and eagerly to lies – listen to others who have not come to you [those of their leaders who substitute the Torah (1)]

They change the words from their places- [declaring the halaal to be haraam and the haraam to be halaal (2)]; they say, “If you are given this (ruling), take it; but if you are not given this, then beware!”

And whomsoever Allah wants to put in Al-Fitnah- [misguidance or punishment, or exposed; (3) because of his rejecting the Faith (4)] you can do nothing for him against Allah- [you cannot save him (5)]

Those are the ones [Yahood and Munaafiqoon (6)] whose hearts Allaah does not want to purify (from disbelief and hypocrisy); for them there is a disgrace in this world- [Allaah informed the Prophet of what was hidden in the hearts of the Munaafiqoon as well as the lies of the Yahood in this worldly life (6)], and for them (there) is a great torment in the Hereafter. [5:41]

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Refs 1, 2 3, 5 & 6 Abridged and slightly paraphrased. See Zaadul Maseer of Imaam Ibnul Jawzi

Ref 4: See Noble Qur’aan [Englsih Translation by Shaikh Taqiyudeen and Dr Muhsin Khan]

 

A destructive affair!

ما ذئبان جائعان أُرسلا في غنم بأفسد لها من حرص المرء على المال والشرف لدينه

”Two hungry wolves let loose among sheep are not more harmful than a person’s craving after wealth and status is to his Religion.”

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[Reported by Tirmidhee no.2376 . Declared Authentic

by Imaam Albaani (rahimahullaah)

Saheeh Sunan At-Tirmidhee Vol 2 page 553]

Kinds words and forgiveness…..

Allaah (Subhaanah) said:

قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَا أَذًى ۗ وَاللَّهُ غَنِيٌّ حَلِيمٌ

”Kind words and forgiving of faults are better than charity followed by injury.  And Allaah is Rich (Free of all needs) and He is Most-Forbearing” [2:263]

[الله المستعان]-How many of us heed this warning of Umar Ibnul Khattaab?!

Ameerul Mumineen Umar Ibnul Khattaab (radiyallaahu-anhu) stated:

”Indeed, we are a people whom Allaah has given honour by way of Islaam; so when we (begin) to seek honour through other than what Allaah has given us honour, Allaah will degrade us!”

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[Reported by Al-Haakim (rahimahullaah) in Al-Mustadrak (1/61-62]