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The Noblest Type of Knowledge In The Qur’aan | Ash-Shaykh al-‘Allamah Abdur-Rahmaan ibn Naasir as-Sa’di (Rahimahullah)

The Noblest Type of Knowledge In The Qur’aan

The knowledge of Tawheed is the noblest aspect of knowledge without exception. It is the most virtuous and perfect. By way of it the hearts are nurtured upon a sound creed. By way of it, moral character is purified and deeds are perfected. The subject matter of Tawheed is based on the following:

To study what is obligatory to affirm for Allaah regarding His perfect Attributes and lofty descriptions, and that which makes it impossible to either describe Allaah with deficient and blameworthy attributes, or likening Him to others.

To study that which establishes the fact that Allaah alone brought about all things into existence and that He does whatever He wills-whatever He wishes will take place and whatever he does not wish cannot take place.

Likewise, studying what is obligatory regarding belief in the Messengers, their qualities and the rights due to them, and what is forbidden with regards to violation of such rights.

Belief in the Books revealed to the Messengers and in that which Allaah has stated about Himself, and that which His Messengers stated regarding the events of the past and the future.

Belief in the last day, recompense, reward and punishment, the paradise and hell fire, and that which is stated and connected to these affairs.

These are the general affairs of this lofty affair of knowledge. Indeed the Qur’aan has explained these affairs with a profound explanation and clarified it in a manner that is not equal to [its explanation and clarification] in the other revealed books.

[Source: Fat-hul Raheem Al-Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal-Akhlaaq Wal-Ahkaam of Imaam Sadi (rahimahullaah). Page:7 Abridged & slightly paraphrased]

Allaah Reminds The Nations About The Fate of Their Forefathers!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] says in Surah Al-A’raaf Ayah 100-102:

[  أَوَلَمۡ يَهۡدِ لِلَّذِينَ يَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَآ أَن لَّوۡ نَشَآءُ أَصَبۡنَـٰهُم بِذُنُوبِهِمۡ‌ۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِہِمۡ فَهُمۡ لَا يَسۡمَعُونَ- Is it not clear to those who inherit the earth in succession from its (previous) possessors, that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not?]- Meaning: Allaah [The Most High] informs those who inherit the earth in succession from those who preceded them, that He [The Most High] destroyed their forefathers due to their sins, yet they commit the same sins that were committed by their forefathers! Do they not take heed that had Allaah willed He would punish them due to their sins, for this is the manner in which Allaah deals with mankind – both the previous nations and those who inherited the earth after them. Allaah [The Most High] warned those who inherited the earth from the previous nations, but they did not take heed. Allaah sent them reminders but they did not reflect. Allaah showed them guidance through signs, but they did not follow guidance, so Allaah punished them by sealing their hearts – neither did truth enter their hearts nor did good reach their hearts; nor did they give an attentive ear [to the truth]; rather they only heard that which established the proofs against them.

Then Allaah [The Most High] said:

[ تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآٮِٕهَا‌ۚ وَلَقَدۡ جَآءَتۡہُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَمَا ڪَانُواْ لِيُؤۡمِنُواْ بِمَا ڪَذَّبُواْ مِن قَبۡلُ‌ۚ كَذَٲلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡڪَـٰفِرِينَ – Those were the towns whose story We relate unto you (O Muhammad). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance)]-Meaning: Messengers came and called them to that which will lead them to happiness [in the life and the next]. Those Messengers were given manifest signs and clear evidences to clarify the truth, but the people did not listen and thus were not benefited. And because they belied those manifest signs and clear proofs after being well aware of them, Allaah [The Most High] prevented them from accepting the sound and infallible creed ordained by Allaah. This was punishment on them because they rejected the truth, just as Allaah [The Most High] said in Surah Al-An’aam Ayah 110:

[وَنُقَلِّبُ أَفۡـِٔدَتَہُمۡ وَأَبۡصَـٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦۤ أَوَّلَ مَرَّةٍ۬ وَنَذَرُهُمۡ فِى طُغۡيَـٰنِهِمۡ يَعۡمَهُونَ – And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly].

Then Allaah [The Most High] says in Ayah 102 Surah Al-A’raaf:

[وَمَا وَجَدۡنَا لِأَڪۡثَرِهِم مِّنۡ عَهۡدٍ۬‌ۖ وَإِن وَجَدۡنَآ أَڪۡثَرَهُمۡ لَفَـٰسِقِينَ  –  And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah)]-Meaning: The majority of the nations -to whom Allaah [The Most High] sent Messengers – were not true to their covenant. Neither were they steadfast nor did they adhere to the commands of Allaah, nor did they submit obediently to the commands of Allaah which the Messengers ordered them to obey; rather they followed their desires, except a very few of them. The majority of them turned away from guidance out of arrogance, so Allaah sent them various types of punishment.


[Source: Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’ by Imaam As-Sadi (rahimahullaah). Paraphrased and abridged]

 

Being Forgiving and Tolerant, Whilst Enjoining Good and Forbidding Evil – by Imaam Ibnul Qayyim

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah] said:

There is no doubt that the one who is obeyed by the people [finds himself in] three situations: Firstly, he gives them orders and prohibits them [from certain actions] for their own welfare. Secondly, he obligates on them that which they must do in order to obey him. Thirdly, the people with him are of divided two categories: The loyal one who agrees with him and the obstinate one who opposes him, and they have rights he must fulfil. His obligation with regards to giving them orders and restraining them [from evil] is that he commands them with good in order to bring about rectification for them in their personal affairs and forbids them from what is in opposition that.

His Obligations towards the Obedient Ones:

His obligation towards those who obey him is that he enjoins on them that which is easy. He should be generous to those who are submissive and are not hesitant to obey him. He should not burden them with hardship and difficulties, and thus corrupts their affair.

His Obligations towards the Foolish Ones:

His obligation towards the foolish ones – those who act foolishness towards him- is that he turns away from them, neither responding to them in like manner nor taking revenge against them for himself. Indeed, Allaah [The Most High] said to His Prophet [sallal-laahu-alayhi-wasallam]:

خُذِ ٱلۡعَفۡوَ وَأۡمُرۡ بِٱلۡعُرۡفِ وَأَعۡرِضۡ عَنِ ٱلۡجَـٰهِلِينَ

Show forgiveness, enjoin what is good, and turn away from the foolish.

And what is intended [in this ayah] is not that [one] turns away from the one who has no knowledge and not to teach and guide him, rather what is intended is that [one] turns away from the foolishness of the one who behaves foolishly towards him, and he does not respond to him in like manner. This Ayah contains the affair of excellent social relationship with the people – fulfilling their rights and safeguarding oneself from their evil. And had all the people adhered to this ayah, it would have sufficed them and brought them close to one another, for indeed being forgiving [in reality] is to overlook the [bad] manners of the people and being tolerant towards their characters.


[Source: For further details, see Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawzee: Vol: 1: page: 434-436. (abridged & slightly paraphrased)]

Our Salaf – Eagerness to Learn Meanings of The Aayaat of The Qur’aan

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibn Katheer [rahimahullaah] stated: Ibn Abee Haatim [rahimahullaah] narrated with his own chain of transmission from Amr Bin Murrah [rahimahullaah], who said: I did not come across an Ayah from the Book of Allaah and did not understand it, except that it grieved me.’ [That] is because I heard the statement of Allaah [The Most High]:

[وَتِلۡكَ ٱلۡأَمۡثَـٰلُ نَضۡرِبُهَا لِلنَّاسِ‌ۖ وَمَا يَعۡقِلُهَآ إِلَّا ٱلۡعَـٰلِمُونَ- And these similitudes We put forward for mankind, but none will understand them except those who have knowledge (of Allah and His Signs, etc.).”[29:43]


[Tafseer Ibn Katheer 4/424]

Iblees and His Offspring Are The Enemies of Mankind!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِن دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلًا

And (remember) when We said to the angels; “Prostrate to Adam.” So they prostrated except Iblis (Satan). He was one of the jinns; he disobeyed the Command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zalimun. [18:50]

Imaam Ibnul Qayyim [rahimahullaah] stated:

Allaah says to His slaves: I ennobled your father; raised his rank and gave him preference over others. I commanded all the angels to prostrate to him as a [sign] of honour and nobility, and they obeyed Me; but my enemy and yours [i.e. Iblees] refused [to prostrate] and disobeyed my command. He refrained from obeying Me [Allaah], so how can it be fair seeming to you [sons of Aadam] that you take him and his offspring as allies besides Me [Allaah]- obeying him and disobeying Me; allying with him against what pleases Me, whilst they [Iblees and his offspring] are the severest enemies to you. So you ally with My enemy and he commands you with his enmity. Whoever allies with an enemy of a king, then he is the same as the enemy of the king, for indeed love and obedience cannot be complete except by way of having enmity towards the enemy of the one you follow and having allegiance to the friends of the one you follow. As for having allegiance to the enemy of the king and then claiming that you are the ally of the king, this is impossible…..[Source: Al-Jawaab al-Kaafi…118-119. abridged]


https://www.salaficentre.com/2012/03/abridged-the-best-way-to-seek-allaahs-forgiveness-with-comments-from-imaam-bin-baaz-rahimahullaah/

http://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/

 

A Healing For all The Diseases of The Heart

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءٌ۬ وَرَحۡمَةٌ۬ لِّلۡمُؤۡمِنِينَ‌ۙ

And We send down from the Qur’an that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it). [Soorah Al-Israa: Ayah 82]

There are three statements [of the scholars] regarding the Qur’aan being a healing: [a] It is a healing for misguidance due to what it contains of guidance; [b] It is healing for illnesses due to what it contains of blessings; [c] It is healing due to its explanation and clarification of the obligatory duties and rulings of the religion. [1]

The Qur’aan is a healing for the hearts. It heals the diseases of ignorance, doubt and scepticism.  Allaah [The Most High] has never revealed a cure that is neither more comprehensive and beneficial, nor greater and quicker in removing diseases than the Qur’aan. [2]

The Qur’aan contains a healing for all [diseases] of the heart, such the disease of Shubhah [i.e. an affair that is made to resemble truth but is falsehood in reality], ignorance, corrupt views, perversion and evil aims; for indeed the Qur’aan is gathered upon ‘Al-Ilm Al-Yaqeenee-i.e. Knowledge of Absolute Certainty’ by way of which every shubhah and affair of ignorance is removed. It contains an admonition and a reminder by way of which every desire that is in opposition to the command of Allaah is removed. It is a healing for the bodies from what is harmful to them and its illnesses.  As for it being a Mercy, it is due to the means and paths it guides to. If the servant acts [upon those means and follows those paths], he [or she] will be successful, receive Mercy, an everlasting happiness, reward in this worldly life and everlasting reward in the Hereafter.  [3]

It (i.e. the Qur’aan) combines healing for the diseases of the heart, such as doubt, hypocrisy and other than that. It is a healing for the bodies when utilised for ruqya, such as what took place in the story of the man who performed ruqya with Soorah Faatihah on a man who was stung [by a scorpion]…. [4]


References:

[1] Source: Zaadul Maseer Fee Ilm At-Tafseer of Ibnul Jawzi (rahimahullaah)—Tafseer Soorah al-Israa]

[2] Source: Al-Jawaab Al-Kaafee page 4

[3] Abridged and slightly paraphrased. [Source: For further details see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

[4][Abridged and slightly paraphrased: Source: See ‘Adwaa Al-Bayaan–Tafseer Soorah Al-Israa: Ayah 82]

 

The One [i.e. Allaah] Who Made You Love Imaan is The Most knowledgeable Concerning What Benefits His Servants

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِنَ الْأَمْرِ لَعَنِتُّمْ وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْأِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَئِكَ هُمُ الرَّاشِدُونَ فَضْلاً مِنَ اللَّهِ وَنِعْمَةً وَاللَّهُ عَلِيمٌ حَكِيمٌ

And know that, among you there is the Messenger of Allah. If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allah has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allah and His Messenger) hateful to you. These! They are the rightly guided ones, (This is) a Grace from Allah and His Favour. And Allah is All-Knowing, All-Wise. [Soorah al-Hujuraat: Ayah 7-8]

Your love for Imaan, desire for it and its beautification in your hearts is not from yourselves; rather it is Allaah who placed it in your hearts.  He is the one who made it preferable and pleasing to you; therefore do not put yourself before Allaah’s Messenger- neither speak until he speaks nor act until he commands you.  The one [i.e. Allaah] who made you love Imaan is the most knowledgeable concerning what is of benefit for His slaves than yourselves.  And had it not been the Tawfeeq of Allaah upon you, your souls would not have submitted to Imaan.


[Madaarij As-Saalikeen 1/414—415. Abridged and slightly paraphrased]

 

A Test for all of Us – [If You Really Love Allaah, Then Follow the Messenger’s Sunnah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said in Surah Aali Imraan Ayah 31:

[قُلۡ إِن كُنتُمۡ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحۡبِبۡكُمُ ٱللَّهُ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡ‌ۗ وَٱللَّهُ غَفُورٌ۬ رَّحِيمٌ۬ – Say (O Muhammad to mankind): “If you (really) love Allah then follow me, Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful];

This Ayah is conveyed to everyone who claims to love Allaah, whilst he [or she] is not one who truly follows Allaah’s Prophet Muhammad [sallal-laahu-alayhi-wasallam]- neither obeys the Prophet’s command nor keeping away from what the Prophet has forbidden. So unless he or she [i.e. the one who claims to love Allaah] truly follows the Messenger, then indeed he [or she] is not truthful in his [or her] claim. [Ref 1]

Allaah [The Most High] also said in Surah Aali Imraan Ayah 32:

[قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ‌ۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَـٰفِرِينَ – Say (O Muhammad): “Obey Allah and the Messenger (Muhammad).” But if they turn away, then Allah does not like the disbelievers]; Meaning: Say O Messenger [to the people]: Obey Allaah by following His Book [i.e. the Qur’aan], and obey the Messenger by following his Sunnah -whether you were present during his lifetime or present after he has passed away. [Ref 2]

Allaah [The Most High] also said in Surah Al-Hujuraat Aayaat 1 & 2:

[يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ – O you who believe! Do not put (yourselves) forward before Allah and His Messenger, and fear Allah. Verily! Allah is All-Hearing, All-Knowing.

[يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ  – O you who believe! Raise not your voices above the voice of the Prophet…]

When it is the case that Allaah forbade [them] from giving precedence to [themselves] over the Messenger, then which type of giving precedence to oneself over the Messenger [sallal-laahu-alayhi-wasallam] can be more severe than giving precedence to one’s intellect over the revelation he was sent with? Many of the Salaf have stated [that this ayah means]: ‘’Neither say anything [about the religion] until the messenger speaks nor act until he commands you.’’

The most disobedient person amongst the people and the most severe with regards to giving precedence to himself [or herself] over the Messenger is that one who gives precedence to his [or her] intellect or the intellect of another person over the revelation the Messenger was sent with. And when it is the case that Allaah has indeed forbidden them from raising their voices above the voice of the Messenger, then how about raising their intellects above the statements of the Messenger and the revelation he came with? [Ref 3]


[Ref 1: (Tafseer Al-Muyassar). Abridged & slightly paraphrased]

[Ref 2: (Tafseer Al-Muyassar). Abridged & slightly paraphrased]

[Ref 3: (Al-Waabil as-Sayyib’ by Imaam Ibnul Qayyim’ page: 21). Abridged & slightly paraphrased]

 

The One Who Abandons What is Beneficial For His [Or Her Religion] Will Face Trials- By Imaam As-Sadi

In The Name of Allaah, The Most Merciful, the Bestower of Mercy

This is found in a number of Aayaat, that when the polytheists shunned the worship of Ar-Rahmaan [Allaah], they were put to trial through the worship of idols. And when they behaved haughtily and claimed that the Messengers were [only] humans [i.e. therefore they will not follow the Messengers], they were put to trial through submission to everything that made [their] intellects and Religion unstable.

And when Eemaan was clearly shown to them [i.e. the disbelieving nations] at the first instance and they recognised it, but then they turned away from it, Allaah [Glorified be He and free is He from all imperfections] averted, afflicted and sealed their hearts. So, they believed not until they saw the painful punishment.

And after the straight path was clarified for them, but they deviated from it by choice and approved the path of deviation in opposition to the path of guidance, Allaah deviated their hearts and caused them to be confounded in their path [of misguidance].

And when they belittled the signs of Allaah and His Messengers, Allaah belittled them with a humiliating punishment.

And when they behaved haughtily, Allaah humiliated them in this life and the next.

And when they forbade that Allaah’s Name be glorified and mentioned in the Mosques of Allaah and strive for their ruin, then it was not fitting after that they should enter it except in fear.

 وَمِنْهُم مَّنْ عَاهَدَ اللَّـهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ

فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِ‌ضُونَ

فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّـهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ

And of them are some who made a covenant with Allaah (saying): ”If He bestowed on us of His Bounty, we will verily give Sadaqah (Zakat and voluntary charity in Allaah’s cause) and will be certainly among those who are righteous.  ”Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakat or voluntary charity)], and turned away, averse.  So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet him, because they broke that (covenant with Allaah) which they had promised to Him and because they used to tell lies”( 9:75-77)

The Aayaat that convey this affair are numerous and they show that the servant was close to being guided and made to follow the straight path, but then he abandoned it after knowing it, or he renounced it after following it, so he is punished and has no right to guidance.  This is a recompense for his actions, as Allaah said about the Yahood [i.e. those who knew the truthfulness of Muhammad’s (sallal-laahu-alayhi-wasallam) Messengership, but turned away from it wilfully)]:

وَلَمَّا جَاءَهُمْ رَ‌سُولٌ مِّنْ عِندِ اللَّـهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِ‌يقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّـهِ وَرَ‌اءَ ظُهُورِ‌هِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ

وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ

And when there came to them a Messenger from Allaah (i.e Muhammad) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allaah behind their backs as if they did not know!  They followed what the (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan.  2:101-102

They abandoned the most sublime, the most beneficial and the truthful Book (i.e. the Qur’aan), so Allaah put them to trial and they followed the most debased, untruthful and harmful path. Those who wage war against Allaah and His Messenger abandon spending their wealth in obedience to Allaah, and (instead) spend it in obedience to shaytaan.


[Source: Al Qawaa-idul Hisaan Li-tafseer Al Qur’aan” by Imaam Abdur Rahmaan As-Sadi (rahimahullaah). Pages: 96-97. Abridged and slightly paraphrased]

 

If You Concentrate On Your Own Rectification, Whilst Enjoining Good and Forbidding Evil To The Best of Your Ability, You Will Not Be Harmed By Those Who Are Astray

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ ۖ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ

O you who believe! Take care of your own selves. If you follow the right guidance no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do. [5:105]

Allaah [The Most High] said:[  يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ ۖ – O you who believe! Take care of your own selves]-Meaning: Strive to rectify and perfect your own souls, and keep them firm upon the straight path. That is because if you are righteous, you will not be harmed by the one deviated from the straight path; rather he only harms himself [or herself].  [However], this does not indicate that the servant [i.e. a Muslim] is not harmed if he abandons enjoining good and forbidding evil or becomes negligent of it, for indeed his guidance will not be complete except through fulfilling what is obligated on him [or her] with regard to enjoining good and forbidding evil.  If he is [genuinely] unable to stop evil with his hand and his tongue, but rejects it in his heart, then indeed he will not be harmed by the misguidance of others. [Ref A]

[إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا  – The return of you all is to Allah]-Meaning: Your final destination is the day of Judgement and your gathering will be in the presence of Allaah [The Most High]; [فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ -then He will inform you about (all) that which you used to do]- Meaning: [Your] good and evil [deeds]. [Re 1]


Ref A:

Enjoining Good and Forbidding Evil

Question to Imaam Abdul Azeez Bin Baaz [Rahimahullaah]:

Is enjoining Ma’ruf and forbidding Munkar, namely correcting the wrong by the hand, a right for all Muslims or is it just confined to those in authority and their deputies?

A: Correcting the wrong is a right for all Muslims according to their ability, because the Messenger (peace be upon him) said, “Anyone of you who sees Munkar (that which is unacceptable or disapproved of by Islamic law and Muslims of sound intellect), let them change it with their hand (by taking action); if they cannot, then with their tongue (by speaking out); and if they cannot, then with their heart (by hating it and feeling that it is wrong); and that is the weakest of Iman (faith).”(Muslim, Abu Dawood, Tirmidhi & others)

However, changing by the hand must be based on ability that will not result in greater corruption or evil. Man has the right to rectify matters with his hand (by taking action) in his home, with his children, wife, and servants; and a manager has the authority to make changes with the hand within the organization they are responsible for, in accordance with the instructions that were given to them. Otherwise, people should not change with their hand anything they are not authorized to change.  If they do make changes in matters that they have no authority over, this will result in more evil and great corruption between them and the people and between the people and the state.

In this case they should make the change with their tongue (by speaking out). They may say: “O so andso! Fear Allah! That is not permissible. This is Haram (prohibited),” or: “That is Wajib (obligatory) on you,” and clarify it with Shar’iy (Islamic legal) evidence. This is what can be done by the tongue. As for changing matters with the hand, this should be done where one has authority, such as one’s home, with those under one’s responsibility, or those authorized by the ruler, such as organizations given permission and authority to enjoin Ma’ruf (that which is judged as good, beneficial, or fitting by Islamic law and Muslims of sound intellect). They should make changes in accordance to the degree of authority that has been given to them, in the way prescribed by the Shari’ah (Islamic law), without exceeding their jurisdiction. The same applies to the governor of a city; he should make changes with his hand, in accordance with the instructions he has. [Fataawaa Ibn Baaz 8/208. Salafitalk.net]

Ref 1:

[Source: (Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan). Abridged and slightly paraphrased]