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If a person abandons what is of Benefit, he/she will be put to trial with what is harmful

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Sadi (rahimahullaah) stated:

The Qur’aan has shown in a number of verses that one will be put to trial through preoccupying himself with what will harm him when he abandons what is of benefit, whilst having ability to reach that.  And he will be prevented from reaching the first affair (i.e. the benefit he abandoned in the first place). This is found in a number of verses that when the polytheists shunned the worship of Ar-Rahmaan [The Most Merciful (Allaah)], they were put to trial with the worship of images (idols)

And when they displayed haughtiness (with regards to not obediently submitting to the command of the Messengers) and claimed that the Messengers were (only) humans, they were put to trial through submitting to everything that made (their) intellect and Religion shaky.

And when Eemaan was clearly shown to them at the first instance and they recognized (it), but then abandoned it, Allaah (Glorified Be He) diverted, afflicted and sealed their hearts.  So, they did not believe until they perceived the painful punishment.

And after the straight path was clarified for them and they deviated from it by choice- approving the path of deviation in opposition to the path of guidance, they were punished.  Allaah deviated their hearts and caused them to be confounded in their path.

And when they belittled the signs of Allaah and His Messengers, Allaah belittled them with a humiliating punishment.

And when they displayed haughtiness (with regards to not submitting to the truth), Allaah humiliated them in this life and the next.

And when they forbade that Allaah’s Name be glorified and mentioned in the Mosques of Allaah and strive for their ruin, then it was not fitting after that they should enter it except in fear.

وَمِنْهُم مَّنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ

فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِضُونَ

فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ

”And of them are some who made a covenant with Allaah (saying): ”If He bestowed on us of His Bounty, we will verily give Sadaqah (Zakat and voluntary charity in Allaah’s cause) and will be certainly among those who are righteous.  ”Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakat or voluntary charity)], and turned away, averse.  So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet him, because they broke that (covenant with Allaah) which they had promised to Him and because they used to tell lies’’ (9:75-77)

The verses (conveying) this meaning are numerous.  And in such (verses) is that the slave was close to being guided and made to traverse the straight path, but then he abandoned it after knowing it, and renounced it after having traversed upon it, so he is punished and has no right to guidance.  This is a recompense for his actions, as Allaah said about the Yahood:

وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ

وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ

”And when there came to them a Messenger from Allaah (i.e. Muhammad) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allaah behind their backs as if they did not know!  They followed what the (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan”.  2:101-102

They abandoned the most sublime, the most beneficial and the most truthful of the Books (i.e. the Qur’aan), so Allaah put them to test with following that which is the most debased, most untruthful, and most harmful.

Those who wage war against Allaah and His Messenger abandon spending their wealth in obedience to Allaah, and (instead) spend it in obedience to shaytaan.

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[Source: ”Al Qawaa-idul Hisaan Li-tafseer Al Qur’aan” of Imaam Abdur Rahmaan As-Sadi. Page: 96-97. Slightly paraphrased]

Clear Signs for those who reflect!

Allaah (The Most High) stated:

وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ تَنتَشِرُونَ

And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa’ (Eve) from Adam’s rib, and then his offspring from the semen, and], – behold you are human beings scattered!

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.

 

وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ

And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge.

 

وَمِنْ آيَاتِهِ مَنَامُكُم بِاللَّيْلِ وَالنَّهَارِ وَابْتِغَاؤُكُم مِّن فَضْلِهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ

And among His Signs is the sleep that you take by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.

 

 

وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ

And among His Signs is that He shows you the lightning, by way of fear and hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.

 

وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ۚ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ

And among His Signs is that the heaven and the earth stand by His Command, then afterwards when He will call you by single call, behold, you will come out from the earth (i.e from your graves for reckoning and recompense).

 

وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ كُلٌّ لَّهُ قَانِتُونَ

To Him belongs whatever is in the heavens and the earth. All are obedient to Him.

 

وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ ۚ وَلَهُ الْمَثَلُ الْأَعْلَىٰ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ

And He it is Who originates the creation, then will repeat it (after it has been perished), and this is easier for Him. His is the highest description (i.e. none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.

 

 

ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ ۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَانُكُم مِّن شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ

He sets forth for you a parable from your ownselves, – Do you have partners among those whom your right hands possess (i.e your slaves) to share as equals in the wealth We have bestowed on you? Whom you fear as you fear each other? Thus do We explain the signs in detail to a people who have sense.

 

 

بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُم بِغَيْرِ عِلْمٍ ۖ فَمَن يَهْدِي مَنْ أَضَلَّ اللَّهُ ۖ وَمَا لَهُم مِّن نَّاصِرِينَ

Nay, but those who do wrong follow their own lusts without knowledge, Then who will guide him whom Allah has sent astray? And for such there will be no helpers.

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[Soorah Ar-Rum: Aayaat 20-29]

Death is enough as an admonition for every sensible person!

Allaah (The Most High) stated:

تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۚ وَهُوَ الْعَزِيزُ الْغَفُورُ

”Blessed is He in Whose Hand is the dominion, and He is Able to do all things. Who has created death and life, that He may test you which of you is best in deed. And He is the All-Mighty, the Oft-Forgiving. [67:1-2]

 

Allaah (The Most High) stated:

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ ۖ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ

Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing). [3:185]

 

Allaah (The Most High) stated:

أَيْنَمَا تَكُونُوا يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ

“Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!” [4:78]

 

Allaah (The Most High) stated:

نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ

عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ

We have decreed death to you all, and We are not unable, to transfigure you and create you in (forms) that you know not. [56:60-61]

 

 Allaah (The Most High) said:

وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ الْخُلْدَ ۖ أَفَإِن مِّتَّ فَهُمُ الْخَالِدُونَ

And We granted not to any human being immortality before you (O Muhammad ), then if you die, would they live forever? [21:34]

 

Allaah (The Most High) stated:

إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ

ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ

Verily, you (O Muhammad) will die and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord. [39:30-31]

 

Allaah (The Most High) stated:

وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ۖ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ

And the stupor of death will come in truth: “This is what you have been avoiding!” [50:19]

 

The Hadeeth of al Baraa ibn Aazib reported by Ahmad, Abu Daawud, al Haakim and others; The following is the wording of Imaam Ahmad rahimahullaah with authentic additions from others, compiled and authenticated by Shaikh al-Albaanee –rahimahullaah-in ‘Ahkaamul-Janaa`iz(pp.198-202) and it is up to the standard of Imaams al- Bukhaari and Muslim :

‘We went out with the Prophet sall Allaahu alaiyhi wa sallam on a funeral of a man from the Ansaar. So we came to the grave and he sall Allaahu alaiyhi wa sallam had a stick, with which he was prodding the earth. He began looking towards the sky, and looking towards the earth, and raising his gaze and lowering it three times, and then he said:

Seek Allaah’s refuge from the Punishment of the Grave! …two or three times, and then he (sallal-laahu-alayhi-wasallam) said: O Allaah, I seek your refuge from the Punishment of the Grave. …three times; And then he sall Allaahu alaiyhi wa sallam said:

The believing servant, when he is departing from this world and going on to the Hereafter – then some angels from the heaven descend upon him, with white faces as if their faces were the sun. With them, there are shrouds from the shrouds of Paradise and perfume for embalming from the perfume of Paradise – until they sit at a distance away from him that can be reached by the sight.

And then the Angel of Death alaiyhis-salaam comes, until he sits by his head and he says: O Pure soul! (and in one narration – at rest), come out to forgiveness from Allaah and His Pleasure! So it comes out flowing just like a drop of fluid flows out of a vessel. So he (alayhis-salaam) takes it – and in one narration – when his soul comes out, then every angel between the Heavens and the Earth makes supplication for it and every angel in the Heaven and the Gates of the (lowest) Heaven are opened for him.

And there are no inhabitants (i.e. angels) present at any gate except that they make supplication to Allaah that his soul be taken up from their direction.

So when he (the Angel of Death) takes it, he does not leave it in his hand even for the blink of an eye until he takes it and places it in that shroud and in that perfume – and that is His Saying, He the Most High: ‘Our Messengers take his soul in Death, and they do not fall short in their duty.’

And a smell comes from him like the smell of the purest musk found on the face of the earth. Then they ascend with it (the believing soul) and they do not pass by any (group of angels) expect that they say: What is this pure soul? So they say: It is so and so, the son of so and so. …mentioning him by the finest names which he used to be called in this world, until they take him to the lowest heaven and they request that it be opened for him – so it is opened for him.

And then the closest ones from every heaven accompany him to the next heaven until he reaches the seventh heaven – and Allaah, the Mighty and Majestic says: Write down the record of My servant in Illiyyeen (the highest heaven)! ‘And what will explain to you what is Illiyyoon? (in it will be) the written down record. Witnessed by those drawn close.’

So he sall Allaahu alaiyhi wa sallam said: Then his record will be written down in Illiyyeen. Then it will be said: Return him to the earth, for I have promised them that: From it I created you, and to it I shall return you, then I shall take you out from it again.

So he will be returned to the earth and his soul will be returned to his body, and he will hear the striking of the feet of his companions when they depart from him going away (from his grave). Then two severe angels will come to him, and they will be very abrupt with him, they will make him sit up and they will say to him: Who is your Lord? So he will say: My Lord is Allaah. They will say to him: What is your religion? So he will say: My religion is Islaam. So they will say to him: What was this man who was sent amongst you? He will say: He is Allaah’s Messenger sal Allaahu alaiyhi wa sallam. So they will say to him: How did you know? So he will say: I read the Book of Allaah, and I believed in it, and I affirmed it.

So he will be abrupt with him, and say: Who is your Lord? What is your religion? Who is your Prophet? And this will be the last trial that the believer will face. So that is about what Allaah, the Mighty and Majestic said: ‘Allaah will make those who are believers firm, with the firm saying in the life of this world.’ So he will say: My Lord is Allaah, my Religion is Islaam and my Prophet is Muhammad sall Allaahu alaiyhi wa sallam.

Then a caller will call from the heavens: ‘My Servant has spoken the Truth, so give him a bed from Paradise, and give him clothing from Paradise and open for him a door towards Paradise.’ So its gentle breeze and fragrance will come to him, and his grave will be expanded for him as far as the eye can see. And then there will come to him (in one narration there will be shown to him) a man with a handsome face, with fine clothing, with a beautiful scent, and he will say:

Receive good news of that which is pleasing for you! Receive good news of pleasure from Allaah and of gardens containing everlasting delight! This is your day which you were promised. So he will reply to him: And you – may Allaah give you good tidings – who are you? Your face is the face of one who comes with good. So he will say: I am your righteous deeds. For by Allaah, I have not known you except to be quick upon obedience to Allaah, slow to disobey him, so may Allaah reward you with good.

And then a gate will be opened for him from Paradise and a gate from the Fire, and he will say: This would have been your place, had you been disobedient to Allaah but Allaah has exchanged this for you instead of it. And when he sees what is in Paradise, he will say: O My Lord, hasten the establishment of the Hour so that I can return to my family and what is for me! So it will be said to him: Be calm. And he sall Allaahu alaiyhi wa sallam said: And as for the kaafir (disbelieving servant) (and in one narration – the faajir, the wicked one), when he is departing from this world and going on to the Hereafter, then angels descend upon him from the Heaven – angels who are severe and stern with black faces, having sack- cloths from the Fire. So they will sit at a distance from him that the sight can reach, and then the Angel of Death will come until he sits by his head and says: O foul and filthy soul! Come out to the Wrath of Allaah and His Anger! So it (his soul) will scatter throughout his body. So he will drag it out, just as a pronged roasting- fork with many prongs is pulled through wet wool. The veins and tendons will be torn along with it. And he will be cursed by every angel between the Heaven and the Earth and by every angel in the Heaven. The gates of the Heaven will be locked. There will not be any inhabitants of any gate except that they make supplication to Allaah that his soul should not ascend from their direction. So he will take it (the soul) and when he takes it, he will not leave it in his hand even for the blink of an eye – until he places it in that sack cloth. And there will come out from him a smell like the worst stench of the foulest corpse rotting upon the earth.

So they will take it up, and they will not pass by any group of angels except that they say:What is this foul spirit? So they will say: So and so, the son of so and so. …mentioning the worst names which he used to be called in this world, until they reach the lowest heaven, and request is made for him that it be opened but it will not be opened for him.

Then he sall Allaahu alaiyhi wa sallam recited: ‘The gates of the Heaven will not be opened for them (the disbelievers) nor will they enter Paradise until a camel passes through the eye of a needle.’ So he sall Allaahu alaiyhi wa sallam said: So Allaah, the Mighty and Majestic will say: Write his record in sijjeen (the lowest earth)! Then it will be said: Return My Servant to the Earth because I have promised them that from it I created you, and to it I shall return you and from it I will bring you out another time.  So his spirit will be thrown down from the Heaven until it lands in his body. Then he sall Allaahu alaiyhi wa sallam recited: ‘And whoever commits shirk along with Allaah, then it is as if he had fallen down from the Heaven and been snatched by birds – or the wind had carried him and thrown him in a far off place.’ So his soul will be returned to his body and he will hear the footsteps of his companions when they are departing from him, and two angels will come to him who are severe. And they will be severe with him, and they will make him sit up and they will say to him: Who is your Lord? So he will say: Haah, haah… I don’t know. So they will say to him: What is your religion? So he will say: Haah, haah… I don’t know. So they will say: So what do you say about this man who was sent amongst you? So he will not be able to mention his name.

So it is said: Muhammad. So he will say: Haah, haah…I do not know. I heard the people saying this. It will be said: You do not know and you did not recite. So then a caller from the Heavens will call: He has lied. So give him bedding from the Fire, and open for him a door to the Fire. So its heat and its scorching wind will come upon him, and his grave will be constricted upon him until his ribs cross over. Then there will appear to him a man with an evil looking face with foul clothing, smelling of an evil stench and he will say: Receive news which will upset you. This is your day which you were promised. So he will say: And may Allaah give you news of evil! Who are you? For your face is the one who comes with evil. So he will say: I am your foul deeds. I have not known you except being slow upon obedience to Allaah, quick to disobey Allaah, so may Allaah reward you with evil.

And then there will be set loose upon him one (angel) who is blind, dumb and deaf and he will have a heavy hammer in his hand. If a mountain were struck with it, it would become dust. So he will strike him with it, until he is smashed to dust. And then Allaah will return him to how he used was before, and (then) he will strike him with it again, and he will scream with a scream that will be heard by everything, except for mankind and jinn. And then a gate will be opened for him from the Fire and bedding will be given to him from the Fire. So he will say: O my Lord, do not establish the Hour! [This hadeeth was posted on salafitalk.net]

We ask Allaah for sincerity, steadfastness and a good ending in this life. Aameen

 

 

If you see your time elapsing and your lifespan dwindling—Imaam Muhammad Bin Saaleh al-Uthaymeen

Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) stated:

If you see that your time is elapsing and your lifespan dwindling, whilst you have not produced anything beneficial nor useful, nor do you find a blessing in your time, then beware (lest you be from those included in) the statement of Allaah (The Most High):

وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا

”And obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair has been lost.” [18:28]

That is: His affair has strayed and become disconcerted, and there is no blessing in it. It should be known that some people do remember Allaah, however he (or she) remembers (Allaah) with a heedless heart and for that reason he (or she) does not benefit. Indeed the person who remembers Allaah with his (or her) tongue and not with his (or her) heart is deprived of blessings in his (or her) deeds and time, until his (or her) affair is lost. You find him (or her) hanging around for long hours and he (or she) does not achieve anything. However, if his (or her) affair was with Allaah (i.e. truly spent in attentiveness to Allaah), he (or she) would have received blessings in all his (or her) actions. [Tafseer Soorah Al-Kahf of Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah)] [1] [End of quote]

So we remind ourselves of the following Aayaat, so that we do not lose hope in Allaah’s Mercy and rush to repentance. Allaah (The Most High) said:

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ

وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ

Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.

“And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in Islam), before the torment comes upon you, then you will not be helped.

“And follow the best of that which is sent down to you from your Lord (i.e. this Qur’an, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!” [2]

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[1] This serious reminder was sent to us in Arabic via WhatsApp by Ustaadh Ismaa’eel Al-Maghribi [Arabic Teacher @ Redstone Academy (Birmingham) and Qur’aan teacher @ Masjid Salafi (Wright Street) -may Allaah preserve him and all his colleagues…Aameen)]

[2] Soorah Az-Zumar. Aayaat 53-55 [Note: We added these Aayaat as a reminder]

 

 

النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ

النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ

”The Prophet is more worthy of the believers than themselves.” [Al-Ahzaab. Ayah:6]

Summarized benefits:

The closest thing a person possesses and the most important thing he has is him/herself. However, the Messenger (sallal-laahu-alayhi-wasallam) is more worthy of person than him/herself. That is because the Messenger (sallal-laahu-alayhi-wasallam) gave them (i.e. the creation) sincere advise, and showed them affection and compassion. There is none who shows the most mercy and compassion to the creation except that the Messenger is the greatest favour amongst the creation to the people than everyone else. That is because neither an atom’s weight of good has reached them nor an atom’s weight of evil is repelled from them, except through him (i.e. due to the message he conveyed to them from Allaah). And for this reason it is obligated on them that when the desires of their souls are in opposition to what the Messenger wants (from them), they should give precedence to what the Messenger wants (from them). They should not oppose the statement of the Messenger (sallal-laahu-alayhi-wasallam) with the statement of anyone else—regardless who that person may be—and they are to sacrifice themselves, their wealth and offspring in giving precedence to loving the Messenger (sallal-laahu-alayhi-wsallam) over the entire creation. They are not to say anything (i.e. in the religion) until he says so, nor do they put themselves forward before him. [Abridged and Paraphrased from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’ of Imaam Sadi (rahimahullaah)]

Will just accompany anyone?! This is a clear warning….

Allaah (The Most High) said:

وَيَوۡمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيۡهِ يَقُولُ يَـٰلَيۡتَنِى ٱتَّخَذۡتُ مَعَ ٱلرَّسُولِ سَبِيلاً۬

يَـٰوَيۡلَتَىٰ لَيۡتَنِى لَمۡ أَتَّخِذۡ فُلَانًا خَلِيلاً۬

لَّقَدۡ أَضَلَّنِى عَنِ ٱلذِّڪۡرِ بَعۡدَ إِذۡ جَآءَنِى‌ۗ وَڪَانَ ٱلشَّيۡطَـٰنُ لِلۡإِنسَـٰنِ خَذُولاً۬

”And (remember) the Day when the Zalim (wrong-doer) will bite at his hands, he will say: “Oh! Would that I had taken a path with the Messenger ( Muhammad ). Ah! Woe to me! Would that I had never taken so-and-so as a friend! He indeed led me astray from the Reminder (this Qur’an) after it had come to me. And Shaitaan (Satan) is ever a deserter to man in the hour of need.”

[25:27-29]

 

[2] A Reminder to Misguided Shadeed Muhammad and his companions amongst the corrupters!

Allaah (The Most High) said:

[شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ‌ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَڪِيمُ ]

”Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. La ilah illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise.” [3:18]

Imaam Qurtubi (rahimahullaah) said: This ayah is evidence (concerning) the virtue of knowledge and the nobility of the scholars; for indeed if anyone was more noble than the scholars, Allaah would have (mentioned) them alongside His Name and the name of the angels, just as He did with the Scholars.

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[Slightly paraphrased. See: Al-Jaami Li-Ahkaam Al-Qur’aan 4/41]

 

A Few Reminders for the youth!

Remember this whenever you are aggressive or abrupt in speech towards elders due to being deceived by your youth

Allaah (The Most High) said:

اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ

”Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful (i.e. Able to do all things).” [30:54]

 

Remember this whenever you are amazed with the little you know!

Allaah (The Most High) said:

وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَـٰتِكُمۡ لَا تَعۡلَمُونَ شَيۡـًٔ۬ا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَٱلۡأَفۡـِٔدَةَ‌ۙ لَعَلَّكُمۡ تَشۡكُرُونَ

”And Allah has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allah).” [16:78]

 

Be Mindful of Self-Amazement, especially when your speech is received with acceptance

Imam Ibnul Qayyim (rahimahullaah) stated in Al Fawaa-id (page 225) that Ibn Sad (rahimahullaah) stated in At Tabaqaat about Umar Ibn Abdul Azeez (rahimahullaah): Whenever he delivered a sermon and feared being amazed with himself, he would end it. And whenever he wrote a letter and feared amazement by way of it; he would tear it. And he would say: ”O Allaah! I seek refuge with you from the evil of my soul.”

Be fair in your dealings and may Allaah bless you!

Allaah (The Most High) said:

أَوۡفُواْ ٱلۡكَيۡلَ وَلَا تَكُونُواْ مِنَ ٱلۡمُخۡسِرِينَ

وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِ

وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِى ٱلۡأَرۡضِ مُفۡسِدِينَ

وَٱتَّقُواْ ٱلَّذِى خَلَقَكُمۡ وَٱلۡجِبِلَّةَ ٱلۡأَوَّلِينَ

“Give full measure, and cause no loss (to others).”And weigh with the true and straight balance. “And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land. “And fear Him Who created you and the generations of the men of old.” [26:181-184]

‘’Your wives are a tilth for you’’—Derived benefits from Imaam Ibnul Qayyim (rahimahullaah)

Allaah (The Most High) said:

[نِسَآؤُكُمۡ حَرۡثٌ۬ لَّكُمۡ فَأۡتُواْ حَرۡثَكُمۡ أَنَّىٰ شِئۡتُمۡ‌ۖ- Your wives are a tilth for you, so go to your tilth (have sexual relations with your wives in any manner as long as it is in the vagina and not in the anus), when or how you will] [Soorah Al-Baqarah Ayah: 223]

Imaam Al-Bukhaari (rahimahullaah) reported on the authority of Jaabir (radiyallaahu anhu), who said: The Yahood used to say: “If one has sexual intercourse with his wife from the back (i.e. he approaches his wife from the back, even though sex takes place in the vagina and not the anus), then she will deliver a squint-eyed child.” So this Verse was revealed: [نِسَآؤُكُمۡ حَرۡثٌ۬ لَّكُمۡ فَأۡتُواْ حَرۡثَكُمۡ أَنَّىٰ شِئۡتُمۡ‌ۖ- Your wives are a tilth for you, so go to your tilth (have sexual relations with your wives in any manner as long as it is in the vagina and not in the anus), when or how you will] [1]

The vagina is the place of seeking after children. As for the anus, it has not been uttered on the tongue of a single Prophet among the Prophets that it is permissible (to have sexual intercourse in the anus). Imaam Abu Daawud (rahimahullaah) reported in his Sunan from Abu Hurairah (radiyallaahu-anhu) that the Messenger (sallal-laahu-alayhi-wasallam) said: ”Cursed is the one who has sexual intercourse with his wife in the anus.” [2]

If it is the case that Allaah has prohibited sexual intercourse through the vagina due to an apparent harm (i.e. at the time of menstruation or post natal bleeding), then what about the area (i.e. the anus) which is a place for removal of harmful things (i.e. faeces) permanently.

The woman has a right to be fulfilled by the husband during sexual relations; therefore to perform sexual intercourse with her through the anus is violation of this right. Anal intercourse neither fulfils her sexual desires nor does it reach its objective. Also, neither is the anus naturally prepared for this act nor was it created for that purpose; rather the vagina is the natural place  prepared for sexual relations.

Sexual intercourse through the anus is harmful for the man; likewise it is greatly harmful for the woman because it is something very strange and far removed from innate natural human disposition.

It is from the greatest causes of punishment and blessings being taken away because it brings about Allaah’s Anger and Curse. It also deprives the person of shyness because shyness gives life to the heart [i.e. makes it hate and stay away from evil (and) repugnant acts]. However, if the heart is deprived of this shyness, it starts beautifying repugnant acts and declaring good acts repugnant, and thus corruption becomes strengthened and dominant.

[Source: بدائع التفسير الجامع لما فسَّره الإمام ابن القيم الجوزية Abridged and slightly paraphrased. Vol 1. Page: 176-177]

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[1] Bukhaari. Number: 4528

[2] Hadeeth declared Hasan by Imaam Albaani (rahimahullaah) in his checking of Sunan Abu Dawud. Hadeeth Number: 2162. Page: 327. Publisher: Maktabah Al-Ma-aarif