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An Arrogant Person Is Usually Afflicted With Self-Amazement!

Imaam Ibn Hibbaan (rahimahullaah) said:

A sensible person keeps away from arrogance due to the blameworthy traits it carries. One of them is that he (i.e. the person) does not become haughty towards anyone, except after being amazed with himself and sees that to be superiority.


[Rawdatul Uqalaa’ page 60. Abridged]

Among The Benefits of Humility and Contentment– By Imaam ash-Shaafi’ee

Imaam Shafi’ee (rahimahullaah) said:

Humility is from the manners of the noble ones and pride is from the characteristics of the vile ones.  Humility  brings about the people’s love (for a person) and contentment brings about peace of mind.


[Siyar A’laan An-Nubulaa’ 10/99]

Beneficial Intellect; Sincerity and Rectification of the heart- By Ahmad Ibn Aasim Al-Antaakee

Ahmad Ibn Aasim Al-Antaakee (rahimahullaah) lived in the generation of Bishr Ibn Al-Haarith (rahimahullaah); Ali Ibn Abdir-Rahmaan (rahimahullaah) said that Ahmad Ibn Aasim Al-Antaakee (rahimahullaah) said: The most beneficial intellect is (the one) that makes you acknowledge the blessings of Allaah and assists you in being thankful (i.e. by using those blessings to obey Allaah) and to be in opposition to (forbidden) desires.

He (rahimahullaah) was asked about sincerity, so he said: (It is) the performance of righteous deeds, whilst not wishing to be mentioned and exalted due to your deed, and not seeking a reward through your deed from anyone (besides Allaah).  This is sincerity.

He (rahimahullaah) also said: If you are seeking rectification for your heart, then seek aid through that by restraining your tongue (i.e. restrain your tongue from evil speech, falsehood, the affairs that do not concern you etc).


[Source: Seerah As-Salaf As-Saaliheen of Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee (rahimahullaah); section: Those who followed the Taabi-een in goodness. Maktabah Shaamila]

Superiority of Knowledge of The Religion Over Worldly Riches!

 

Some of the wise people said: Whoever is given knowledge (of the religion) and knowledge of the Qur’aan, then it is obligated (on him to be) aware of himself. He does not lower himself to the people of the Dunya (i.e. those with worldly riches) due to what they possess; for indeed he has been given better than what has been given to the people of the dunyah. That is because Allaah (The Most High) referred to the worldly life as ‘A Short Enjoyment, saying: [قُلۡ مَتَـٰعُ ٱلدُّنۡيَا قَلِيلٌ۬ – Say: Short is the enjoyment of this world] and He referred to knowledge and the Qur’aan as [خَيۡرً۬ا ڪَثِيرً۬ا‌ۗ- Abundant good].


[Source: Al-Jaami Li-Ahkaam Al-Qur’aan of Imaam Qurtubi (rahimahullaah) 3/331]

 

Our Salaf: Even Though They Had More Right to be Asked, They Were Very Careful!

Abu Khaythama narrated to us, (saying): Mu-aawiyyah Ibn Amr related to us, (saying): Zaa’idah related to us from Al-A’mash from Maalik Ibnul Haarith from Abdur-Rahmaan Ibn Yazeed who said: It was said to Alqama: Why not sit in the masjid so that (the people) gather around you, ask you (questions) and we sit with you. Indeed, they ask those below you (in knowledge). He (Abdur-Rahmaan) said: So Alqamah said, ”Indeed, I hate that (they) march behind me, saying: This is Alqamah; This is Alqamah!”


[Source: Kitaabul Ilm of Abu Khaythma with the checking of Imaam Al Albaanee: page: 10. Number 24]

Salaf Did Not Allow Anyone to Raise Them Above Their Level, Regardless How People Rated Them!

Abu Khaythama narrated to us, (saying): Jareer narrated to us from Al-A’mash from Mas’ood Ibn Maalik who said: Ali Ibnul Husain said to me, ‘’Are you able to make me meet with Saeed Ibn Jubayr?”  I said, ‘’What need do you have of him?”  He said: ‘’I want to ask him about some affairs.  Indeed, the people commend us for that which we do not possess.”


[Sourc e: Kitaabul Ilm of Abu Khaythama with the checking of Imaam Aal Albaanee, page:18; narration number: 64]

 

What Was Yazeed Bin Thaabit’s Question to Anyone Who Asked Him Something About The Religion?

Abu khaythama narrated to us, (saying): Abdur-Rahmaan Ibn Mahdee narrated to us, (saying): Moosaa Ibn Ulayya narrated to us from his father who said: “Whenever a man asked Yazeed Bin Thaabit about something, he said: “Is this for Allaah’s sake?” If he (the questioner) said: “yes”, he (Yazeed) would speak; and if not he would not speak.

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Source: kitaabul ilm of Abu khaythama with the checking of Imaam Albaanee. Page: 20. Narration 75

A Statement of Yahyah Bin Sa’eed Regarding Giving Fatwa Without Knowledge

Abu Khaythama narrated to us, (saying): Fadl Ibn Dukayn related to us, (saying): Sufyaan informed us from Yahyah Ibn Saeed who said: I heard Al-Qaasim Ibn Muhammad say: A person lives his (whole) life being ignorant is better for him than giving fataawaa without knowledge.


Source: Kitaabul Ilm of Abu Khaythama with the checking of Shaikh Al Albaani: Narration number:90. Page:23

 

Al-A’mash Was Once Amazed by Something He Saw in Ibraaheem An-Nakha’ee- [What Was it?]

 

Al-A’mash (rahimahullaah) said: I approached Khaythama (rahimahullaah) and said, Indeed I saw something from Ibraaheem (An-Nakha’ee) the likes of which I have not seen (before); he (Khaythama) said, What is it? I said, I saw him sitting with strangers and informed him about it, so he said, I was sitting close to them and disliked that by leaving them people would see that as a sign of some superiority I have over them, so I sat with them.


[Source:التواضع والخمول – pages 113-114]