Written by abumuaawiyah on . Posted in Deviated Groups, Sects and Parties, Fatawa-Rulings, Innovations In Islam (Bidah), Methodology - 'Manhaj', Scholars of Islam, The Salaf - Pious Predecessors.
Imaam Ahmad (rahimahullaah) said:
”Do not sit with ahlul kalaam (the people of philosophical rhetoric) even if they defend the Sunnah.”
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[‘An-Nahjul Aqwaa’ with the introduction of Shaikh Fawzaan and Shaikh Abdul Azeez Aala Shaikh. Page: 127]
Written by enamul97@icloud.com on . Posted in Scholars of Islam, The Salaf - Pious Predecessors.
Imaam Ahmad (rahimahullaah) said:
”I am neither a person of philosophical rhetoric nor do I recognize philosophical rhetoric in anything. (I only recognize) that which is found in the Book of Allaah or in the Sunnah of His Messenger (sallal-laahu-alayhi-wasallam).”
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Source: Quoted in ”An-Nahjul Aqwaa. Introduction by Shaikh Saaleh Al-Fawzaan and Shaikh Abdul Azeez Aala Shaikh. page: 126]
Written by enamul97@icloud.com on . Posted in Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam.
It is obligatory to be cautious of those ones who make false affairs fair seeming to the people by way of adorned speech—be it in affairs of Aqeedah, Manners or Manhaj. Their statements and actions are to be presented to the Book of Allaah and the Sunnah of Allaah’s Messenger (for examination); so whatever affair they oppose (in the Book and the Sunnah, then their views and actions are regarded to be) falsehood, regardless of what it may be, and one is not to be deceived by what is contained in it of adorned speech, because as the saying goes: ”Adorned speech is an erroneous proof, such as a glass that is truly broken and every broken (glass) is shattered.” And do not say that those people have been given eloquence and the ability to speak clearly in order to aid the truth, for indeed Allaah (The Most High) may put people to the test, so a person may be given eloquence and the ability to speak clearly even though he is upon falsehood, just as Allaah will put the people to trial by way of the Dajjaal, whilst-without a doubt—the Dajjaal is upon falsehood. [Slightly Paraphrased] [1]
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[1] Source: Sharh Munti. Vol 3. Page: 198]
Written by enamul97@icloud.com on . Posted in Fatawa-Rulings, Islamic Jurisprudence - 'Fiqh', Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.
Question:
It is well known that the Final Tasha-hud is a pillar from the pillars of prayer; and in one of the prayers I did not complete except a little bit of the Tasha-hud, so should I repeat my prayer?
Answer:
It is upon you to complete the Tasha-hud, even if you missed some (of it whilst praying with) your Imaam (i.e. the one leading you in Salaah); because according to the most correct saying (or view) of the scholars the Final Tasha-hud is a pillar (of the prayer), and there is the Salutation upon the Prophet (sallal-laahu-alayhi-wasallam) in it. Therefore, it is obligatory to complete it even after the Imaam’s Salaam (i.e. after he finishes the prayer). And from it (i.e. the Tasha-hud) is seeking Allaah’s protection from the Hell fire, the punishment of the grave and from the trials of life and death, and from the trial of the Dajjaaj; because the Prophet (sallal-laahu-alayhi-wasallam) commanded with seeking (Allaah’s) protection from these four (things) in the Final Tasha-hud, and that is because some of the people of knowledge consider that to be an obligation.
والله ولي التوفيق
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Source: http://www.binbaz.org.sa/mat/979
Written by abumuaawiyah on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors.
Imaam Fudayl Ibn Iyaad (rahimahullaah) was asked about humility; so he said: ”(It is ) to humble oneself to the truth, submitting to it and accepting it from the one who said it. He accepts it even if he heard it from a child or from the most ignorant amongst the people.” [Madaarij As-Saalikeen 2/342]
Muhammad Ibn Waasi (rahimahullaah) said: ”If sins were a breeze, no one will sit with me.” [Siyar 6/120]
Khalaf Ibn Tameem (rahimahullaah) said: I saw Ath-Thawree at Makkah and many (people gathered or came to) him; so he said: ”To Allaah we belong! I fear that the Ummah will be lost when the people have a need of the likes of me.” [Siyar 7/275]
A man said to Maymoon Ibn Mehraan (rahimahullaah): ”The people will not cease to be upon good as long as Allaah keeps you (alive) for them;” so he said: ”keep yourself to your own affairs; the people will not cease to be upon good as long as they fear their Lord.” [Siyar 5/75]
A man said to Ibn Umar (radiyallaahu-anhu): ”O (you) the best of the people!” So he said: ”I am neither the best of the people nor the son of the best of the people; rather I am a slave from the slaves of Allaah. I have hope in Allaah and I fear Him. By Allaah you (people) will not leave a man until you destroy him.” [Siyar 3/236]
Whenever Sufyaan Ath-Thawree (rahimahullaah) was informed that he was seen in a dream, he said: ”I know myself better than those who see dreams.” [7/252]
Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Islamic Jurisprudence - 'Fiqh', Scholars of Islam, Seeking Knowledge.
Link
https://archive.org/details/IbnBaz1-57
Written by enamul97@icloud.com on . Posted in Belief - 'Aqeedah', Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Qur'aan, Scholars of Islam, Seeking Knowledge.
Imaam Muhammad Bin Abdul Wahhaab (rahimahullaah) said:
”They (i.e. the people of the pre-Islamic era of ignorance) attributed Deficiencies to Allaah…..
Sheikh Saaleh al Fawzaan (Hafidha-hullaah) explained the above, saying:
Deficiency is opposite to Perfection. Attributing deficiencies to Allaah (Glorified Be He) is a violation of His Lordship, and that is (case) when a son is attributed to Him because the father is in need of a son and is like him.
The Jews said that Ezra (alayhis-salaam) is Allaah’s son and the Christians said that The Messiah (alayhis-salaam) is Allaah’s son; and the Pagan Arabs said that The Angels are Allaah’s daughters; while, (on the other hand) the Christians declare their Monks free from having wives and sons; because (attributing this to the Monks) is a diminution of their rights. So these (Christians) do not declare Allaah free from that which they free their Monks.
Likewise, the Arabs hated having daughters, while (on the other hand) they attributed that to Allaah. So they attributed to Allaah what they hated for themselves and considered to be a disgrace and deficiency. Allaah said:
وَيَجۡعَلُونَ لِلَّهِ ٱلۡبَنَـٰتِ سُبۡحَـٰنَهُ ۥۙ وَلَهُم مَّا يَشۡتَہُونَ
”And they assign daughters unto Allaah! Glorified and Exalted) is He above all that they associate with Him! And unto themselves what they desire’’ (16:57).
Allaah (The Most High) said:
وَيَجۡعَلُونَ لِلَّهِ مَا يَكۡرَهُونَ وَتَصِفُ
”They assign to Allaah that which they dislike (for themselves)” (16:62)
A Muslim Scholar went on a mission to one of the kings of Rome, so when he entered upon (the King) he said to him, ”How is the wife and the children? Thus, those who were present became angry because how can (this Muslim Scholar) describe their leader as having a wife and children! So (the Muslim Scholar) said to them, ‘you (people) free your leader from having a wife and a son, whilst (on the other hand) you attribute that to Allaah (The Mighty and Majestic) and you do not declare Him free from that! So he silenced them and debated with them, and greatly embarrassed them.
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[Source: ‘Sharh Masaa’il Al-Jaahiliyyah’ by Sheikh Saaleh al Fawzaan. (Page: 150-151)]
Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors.
Ibn Abee Haatim(.328H) Rahimahullaah said:
”I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al Joo’ee(d.248 AH). I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:
”Seize The Benefit Of Five Things From The People Of Your Time:
When you are present, you are not known;
When you are absent you are not missed;
When you are seen, your advice is not sought;
When you say something, your saying is not accepted;
And when you have some knowledge, you are not given anything for it.
I Also Advise You With Five Matters:
When you are treated unjustly, do not behave unjustly;
When you are praised, do not become happy;
When you are criticised, do not become upset;
When you are not believed, do not become angry;
And if people act deceitfully towards you, do not act deceitfully towards them.”
Ibn Abee Haatim said: ”So I took that as my benefit from Damascus.”
Related by Ibn al Jawzee in Sifatus-safwah(2/200)
Written by enamul97@icloud.com on . Posted in Morals and Manners - 'Akhlaaq', Scholars of Islam.
Imaam Ibn Battah (rahimahullaah) said:
Whoever heard the truth and rejects it after having knowledge of it, then he is from those who are haughty towards Allaah. And whoever supports error, then he is from the party of shaytaan. [Al-Ibaanah: 2/54]
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Sent via WhatsApp by our brother Dawud (may Allaah preserve him and the brothers) @ Markaz Mu-aadh (Slough)]
Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors.
See link
https://archive.org/details/asdasmd22014-04-25