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[2] Verdicts of the Scholars against At-Tahazzub (Illegal Partisanship)- Shaikh Uthaymeen

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:

There is nothing in the Book or the Sunnah that allows different groups and parties; rather that has been censured in the Book and the Sunnah. Allaah (The Most High) said:

فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَہُمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ

”But they (men) have broken their religion among them into sects, each group rejoicing in its belief.” [23:53]

And there is no doubt that these parties oppose that which Allaah has commanded. Allaah (The Most High) said:

إِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَأَنَا۟ رَبُّڪُمۡ فَٱعۡبُدُونِ

”Truly! This, your Ummah [Sharia or religion (Islamic Monotheism)] is one religion, and I am your Lord, therefore worship Me (Alone).” [21:92]

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[Source: Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page:120]

[1] Verdicts of the Scholars against At-Tahazzub (Illegal Partisanship)- Imaam Albaani

Imaam Albaani (rahimahullaah) said:

It is not hidden from every Muslim who is acquainted with the Book, the Sunnah and that which our Salaf were upon, that the Tahazzub (Illegal partisanship) and gathering within the groups that carry different views or different methods (of Dawah) has nothing to do with Islaam; rather in many Aayaat of the Qur’aan our Lord (The Mighty and Majestic) has prohibited us from that. Allaah (The Most High) said:

وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِڪِينَ

مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَڪَانُواْ شِيَعً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ

”And be not of Al-Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.). Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid’ah), and followed their vain desires], each sect rejoicing in that which is with it.” [30: 31-32]

[Source: Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page:118]

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Abu Mu’aawiyah (Abdullaah Al-Gambi)

[7] Fataawaa Regarding Women: Does this break the Wudhoo of a woman?

Question:

There is a woman, who when she performs Ruku and Sujood-especially at the end of the Sujood, the sitting between the two Sujoods and the sitting for the Tashahhud- air is released from her private part (i.e. the vagina) to the extent that those close to her do hear it; so is her prayer nullified? And sometimes little air is released and no one hears it, so is her Salaah and Wudhoo nullified?

Answer:

The release of air from the front private part (i.e. the vagina) does not nullify Wudhoo. [Fataawaa lajnah Ad-Daa’imah 5/259]

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Masjid Al-Furqaan Admin

[6] Fataawaa Regarding Women: Allocating time for seeking knowledge and household chores

Question:

Which of the two is more virtuous for a Muslim woman; should she fulfill the household duties and the rights of her husband, or should she allocate time for seeking knowledge (of the religion) and employ a foreign servant to fulfill the household duties?

Answer: Yes, it is obligated on a female Muslim to seek understanding of her religion as much as she is able. But the obligation to serve her husband, obey her husband (i.e. in that which is lawful) and nurture her children is a great obligation.  She should allocate time to study everyday even if that is little, or sits for a short while, or she allocates some time to read every day and utilises the remaining time to fulfill her daily chores.

So, she neither abandons seeking understanding of her religion nor does she abandon her chores and children to the servant. She should be moderate in this affair- allocates time for seeking understanding even if that is little and allocates enough time to fulfill the household chores. [Source: Al-Muntaqaa’ of Shaikh Saaleh Al-Fawzaan 4/179]

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Abu Mu’aawiyah (Abdullaah Al-Gambi)

[2] Fatawaa Regarding Women: The Ruling on the statement of woman who says, whilst sitting or standing, Yaa Rasoolal-laah! Or Yaa Abdal Qaadir!

The ruling on the statement of a woman who, whilst standing up, says: Yaa Rasoolal-laah (O Messenger of Allaah!) or a similar (statement)

Question:

A Muslim testifies that none has the right to be worshipped except Allaah and that Muhammad (sallal-laahu-alayhi-wasallam) is the Messenger of Allaah; but when standing up or sitting down, he/she says, ‘’Yaa Rasoolal-laah (O Messenger of Allaah!) or Yaa Abal Qaasim (O Abu Qaasim!), or Yaa Abdal Qaadir (O Abdul Qaadir!), or what similar to these statements of Al-Isti’aanah (i.e. seeking aid and assistance). What is the ruling on this?

Answer:

A person calling (i.e. invoking) the Messenger of Allaah (sallal-laahu-alayhi-wasallam) or other than him, such as Abdul Qaadir Al-Jaylaani or Ahmad At-Tijaani, when standing up or sitting down, and seeking assistance in that (action), or what is similar to this, in order to receive a benefit or repel harm, is a type of Shirk Akbar that was widespread during the Pre-Islamic era of ignorance. So Allaah (The Most High) sent His Messenger (sallal-laahu-alayhi-wasallam) to put an end to it; save the people from it; guide the people to single out Allaah in worship and in supplication. That is because Al-Isti’aanah (seeking aid and assistance) is an act of worship and whoever performs it for other than Allaah is a Mushrik. [1]

Allaah (The Most High) has directed and taught His slaves to say:

[إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ -You (Alone) we worship, and You (Alone) we ask for help (for each and everything)] [1:5]

 

Allaah (The Most High) said: وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا

And the mosques are for Allah (Alone), so invoke not anyone along with Allah. [72:18]

 

Allaah (The Most High) has clarified that He (alone) controls harm and benefit; He alone removes harm and bestows blessings; He alone is the one who bestows good upon His slaves and preserves it for them. None can deny that which Allaah gives and none can bestow that which Allaah withholds. None can prevent what He has decreed and He is able to do all things. Allaah (The Most High) said:

وَلَا تَدْعُ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِينَ

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ ۚ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ۚ وَهُوَ الْغَفُورُ الرَّحِيمُ

“And invoke not besides Allah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zalimun (polytheists and wrong-doers). ” And if Allah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful. [10:106-107]

 

Allaah (The Most High) said:

يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ

إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ

He merges the night into the day (i.e. the decrease in the hours of the night are added to the hours of the day), and He merges the day into the night (i.e. the decrease in the hours of the day are added to the hours of the night). And He has subjected the sun and the moon, each runs its course for a term appointed. Such is Allah your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmir (the thin membrane over the date-stone). If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them.  And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything). [35:13-14]

 

Allaah (The Most high) said:

وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ

وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ

And who is more astray than one who calls (invokes) besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them? And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping. [46:5-6]

 

Allaah (The Most High) said:

وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ ۚ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ

And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful. [23:117]

In these verses Allaah (The Most High) says that it is disbelief and polytheism to invoke others besides Him. He informed (us) that there is none more astray than the one who invokes others besides Him.

The Prophet (sallal-laahu-alayhi-wasallam) said to Ibn Abbaas (radiyallaahu-anhuma): [إذا سألت فاسأل الله واذا استعنت فاستعن بالله– If you ask (i.e. supplicate), then ask Allaah. And if you seek help, then seek help from Allaah] [Saheeh Al-Jaami 7957]

The Prophet (sallal-laahu-alayhi-wasallam) also said: [الدعاء هو العبادة] [Supplication is an (act) of worship] [Saheeh Al-Jaami 3407]

[Source: Fataawa Al-Najnah Ad-Daa-imah 1/163. Abridged]

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[1] See link below: The Principles of Takfir – Salafi Publications

http://www.spubs.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

 

Abu Mu’aawiyah (Abdullaah Al-Gambi)

Ask Allaah For Tawfeeq and take a Stance Against The Hizbiyyoon Based on Sound Principles, Rather Than Running Away From Your Responsibilities

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In a refutation against the Murji Mubtadi Ali Halabi, the author stated: [1]

So this group (i.e. those who say keep quiet) within the third group (i.e. those who keep quiet about Halabi because his deviations have not reached them) think that Halabi’s affair is a differing that has occurred between the Mashaayikh of Ahlus Sunnah and that it is neither befitting to get involved nor speak against anyone among them.   We remind these people that refraining from entering into fitna is something employed when truth is hidden and affairs are obscure, and when one is unable to grasp the true reality of the affairs.  However, when truth is manifested and the state of affairs is clarified it now becomes impermissible for a person to refrain; rather he is required to aid the truth and its people; and he is required to reject falsehood and the mistakes of its people.

Al-Allaamah Muhammad Bin Haadee Al-Madkhali (may Allaah preserve him and prolong his life upon goodness) was asked about the affair of refraining from fitna when it occurs and the ruling of the Islamic legislation in that regard; so the Shaikh (may Allaah preserve him and prolong his life upon goodness) stated that refraining from entering into a fitna is with regards to a fitna in which truth is not distinguished from falsehood—the fitan that is bewildering about which the Prophet (sallal-laahu-alayhi-wasallam) has clarified and in which a mujtahid is not left with any room to perform Ijtihaad.  So in such a case a person sticks to the Jamaa-ah (i.e. the main body of Muslims upon the correct methodology) and their Imaam (i.e. the Muslim Ruler).  And if there is neither the Jamaa-ah (i.e. a group of Muslims upon the correct methodology) nor an Imaam (i.e. a Muslim Ruler), the Prophet (sallal-laahu-alayhi-wasallam) commanded a person to abandon all the groups and sects.   But all praise be to Allaah the Jamaa-ah is present, the Imaam is present and the scholars are present and widespread among us.

As for refraining from clarifying the affairs to the people, then this is not what is intended by the hadeeth of the Prophet—refrainment is only employed when none listens to you; rather everyone seeks to aid his own opinions and is amazed with themselves, and there is no one to guide the people to the truth.  As for the affair of clarifying the truth to the people this is something sought after, but this clarification is of two types:

  1. Specific Clarification: This is what is carried out by a student of knowledge when there is a need in doing so in accordance with his ability, knowledge and awareness.
  2. Universal Clarification Given To Everyone: This is given to the general public in affairs of universal public safety and well-being which may result in trials.  This clarification is to be given by a person whose speech carries an impact and what he says will draw the attention of the people, and will carry an effect and benefit by the permission of Allaah.

And this does not mean that we have now become scholars when we do this; No! No! No! Rather we clarify what we know in accordance with our ability and when it becomes obligatory to do so.

Therefore with this clarification of Shaikh Muhammad Bin Haadee (may Allaah preserve him and prolong his life upon goodness) we come to realise the mistake of those who think that the differing between the group of scholars [i.e. Shaikh Ahmad An-Najmi, Shaikh Ubaid Al-Jaabiriy, Shaikh Zaid Al-Madkhali and others] and the maintainers of Markaz Albaanee [in Jordan (i.e. Halabi, Mash-hoor Hasan and others)] is a differing between the people of knowledge, or that it is a differing similar to that which took place between the scholars of the earlier generations, or that it is a differing between contemporaries.  This view is erroneous.

And among the strange affairs of those confused ones is that they think that this differing is similar to the differing that took place between Ali and Mu-aawiyyah (radiyallaahu-anhumaa).  So they see themselves as being in a situation similar to that of Sa’d Bin Abee Waqqaas and the other Sahaabah (radiyallaahu-anhum) during the fitna between Ali and Mu-aawiyah (radiyallaahu-anhumaa).  Indeed, this stance of theirs is a mistake because there were unclear affairs in that fitna, and it was not a fitnah that occurred due to ignorance in the religion; rather it was a dispute that was specific to them and has nothing to do with our affairs.  This is why we have been commanded to refrain from speaking about it, because there is no benefit for us in speaking about it; rather it may cause the hearts to harbour rancour towards those pure souls (i.e. the Sahaabah).  And even though Ali (radiyallaahu-anahu) was closer to the truth than Mu-aawiyah (radiyallaahu-anhu), however the fighting that took place between them was incorrect and this is the view of Ahlus Sunnah Wal-Jamaa-ah.

As for the contemporary differing, they are issues specifically related to us in the fundamental affairs of our Religion and not the issues of the worldly life.  Likewise, the differing between us is a differing between those traversing the straight path and aiding the sound fundamental principles of Ahlus Sunnah in opposition to those upon desires, and those in opposition to the truth and aiding ahlul bidah.  Also the truth has already been manifested, so it is not befitting to keep quiet or refrain from taking a stance.

Therefore, we should not have a bigoted partisanship towards personalities, rather we should be amongst those who exalt the truth even if that goes against someone we love and hold in high esteem; because if we merely look at the status of personalities and their efforts in knowledge, we will not be able to distinguish between truth and falsehood.  Therefore, it is incumbent upon a Salafi to exalt the truth, clarify it and aid its people; and he has to reject falsehood, warn against it and forsake its people.  A salafi should not remain like one who sways here and there and not knowing which group is upon guidance.  Allaah (The Most High) said:

مُذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَٰؤُلَاءِ وَلَا إِلَىٰ هَٰؤُلَاءِ ۚ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا

“(They are) swaying between this and that, belonging neither to these nor to those, and he whom Allah sends astray, you will not find for him a way (to the truth).’’ [Soorah An-Nisaa: Ayah: 143]

Rather it is obligatory upon a Salafi to be upon clear-sightedness in his religious affairs and to be alert during times in which falsehood is made to appear as truth.  He should have one face and one tongue in all his gatherings.  He should aid the truth and reject falsehood, and he does not fear the blame of the blamers.  He should be careful of becoming one who wishes to mix truth with falsehood, guidance and misguidance and light and darkness.  A man came to Imaam Al-Awzaa’ee (rahimahullaah) and said: “A man says: “I sit with Ahlus Sunnah and I sit with ahlul bidah’’; so Imaam Awzaa-ee (rahimahullaah) said: “This man wishes to equate truth with falsehood.’’  Imaam ibn Battah (rahimahullaah) commented on this statement saying: ‘’Indeed, Al-Awzaa-ee spoke the truth; this man neither knows the difference between truth and falsehood nor between Eemaan and Kufr etc.’’

And if it is the case that these type of people were numerous during the time Imaam Ibn Battah (rahimahullaah), then what about this era.  We ask Allaah to aid us with the truth and keep us away from falsehood.  We ask Him to protect us from the hypocrisy of the hypocrites and from being unstable in our religion.  We seek His protection from being amongst those who are confused or those who have two faces or two tongues.

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[1] Slightly Paraphrased and abridged. Source: Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Taseelaat Ali Al-Halabi Al-Jadeedah: page 54-65. Revised by al-Allaamah Rabee Bin Haadi. Download Arabic Pdf here: http://www.sahab.net/forums/index.php?showtopic=122127

[4] Principles We Must Revise and Apply in Stoke -on- Trent, and Do Not say, ‘’It does not concern me.’’

Question to Al-Allaamah Ubaid Al-Jaabiri ( may Allaah preserve him)

This questioner says: What is the obligation upon the common Salafis concerning those du’aat (callers) about whom the scholars differ in their commendations and criticisms, regardless whether they (i.e. the common Salafis) are aware or unaware of their mistakes (i.e. the mistakes of those callers)?

Answer:

I say: I advise you; neither accept cassettes nor books except those of a person whom you know to be upon the Sunnah and a witness of that is established for him—the one well-known to be upon the Sunnah and an opposition to it is not manifested from him. This is an (abiding) general principle applied to him whilst he is alive and after his death.  The one who passed away and we regarded him to be upon the Sunnah, then in our view he is upon the Sunnah and we ask Allaah to keep him firm upon it in the afterlife [i.e. Allaah grants him firmness to answer the questions in the grave due to adherence to the Sunnah (Tawheed and following the Messenger) and resurrects him in the afterlife as a person of Sunnah] just as he was kept firm upon it whilst he was alive…aameen. This is the first affair.

Secondly: If the affair of a person is hidden from you–the one whose books and cassettes are famous and his fame is widespread–then ask those who are well acquainted with him and those who know about his state of affairs.  That is because neither is the Sunnah hidden nor are its people. A man’s Tazkiyah (i.e. the clear witness that he is upright upon the Sunnah) are his own actions. His Tazkiyah are his own actions that he is upon the Sunnah. It is the witness and the people mention him with it during his life and after his death.

There is none who hides behind the Sunnah– the people beguiled by him, gathered around him to learn, adhered to him, became dependent on him and accepted everything he said–except that Allaah will reveal his affair, uncover and expose his concealed state of affairs to specific individuals and to the general public, regarding what was hidden and apparent of his deception, his mixing truth with falsehood, his plots and deceitful practices.  Allaah facilitates men of virtue, intelligence, wisdom, strength and exceptional natural ability–possessors of knowledge, skill and sound understanding of the religion–through whom He (Allaah) unveils the affair of that trickster, dubious and deceitful person.

Therefore, it is incumbent upon you that when the state of that person is made clear–the one whose fame is widespread etc.–then you should be cautious of him as long as he was warned against by those people of knowledge and Imaan who are upon the Sunnah; for indeed they will unveil his affair with evidences.  And there is no hindrance in unveiling the state of that person who has been warned against by a scholar or scholars with the appropriate etiquettes and in a good manner because that scholar will say to you: “I saw this and that in him, and I saw this and that in the book of such and such, or I heard this or that in the cassette of such and such.” Therefore, you have clear evidence that will unveil what was hidden from you, and that the one whose fame is widespread and his speech is pleasant is one who hides something of innovation and plotting, which cannot be compared to what he manifests from the Sunnah.

Secondly: The one who knows of a mistake and it is clear to him, then it is not permissible for him to blindly follow a scholar to whom an affair is hidden. And indeed you already heard yesterday that the scholars are not infallible in their Ijtihaadaat. Therefore, it is not permissible to adopt them (i.e. the mistakes of the scholars) as a methodology (to follow).

[Slightly Paraphrased and Abridged. See Link: www.sahab.net/home/?p=329

[2] Principles We Must Revise and Apply in Stoke -on- Trent, and Do Not say, ‘’It does not concern me.’’

Question to Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him)

Are the affairs of Jarh Wat-Tadeel based on Ijtihaad? And how do we refute the one who says, ‘’I am not obliged to (take/accept) the speech of such and such a Shaikh?!

 Answer:

A group amongst the schemers against the Salafi Methodology and those who wear a false garment of Salafiyyah seek to place in the affair of Jarh Wat-Tadeel (the false principle): ”We rectify but we do not disparage;” (and the false principle): ”We want a broad and extensive methodology that will accommodate all the Ummah”; (and the false principle): ‘’We rectify but we do not destroy;” Meaning: Neither evil nor bidah is repelled; rather all the Ummah are accommodated in a board and extensive methodology to the extent that even the Raafidah (shia) are accommodated.  So these people begin to make false accusations against the science of Jarh Wat-Tadeel and against those (i.e. the scholars) who establish it.  Some of these false accusers have gone as far as saying that there is no proof in the Qur’aan and the Sunnah to establish the science of Jarh Wat-Tadeel!

Indeed, the Qur’aan is filled with the proofs of Jarh Wat-Tadeel—the people of pharaoh have been refuted and disparaged; the people of Prophet Nooh have been refuted and disparaged; the people of Prophet Hud have been refuted and disparaged; the people of Prophet Saaleh have been refuted and disparaged; the Quraish have been refuted and disparaged and Abu Lahab has been refuted and disparaged.  The Sunnah and the methodology of the Salaf are filled with Jarh Wat-Tadeel and it is a weapon against the people of innovation.  These people promoting such false principles want to break this ‘Jarh Wat-Tadeel Weapon’ into pieces, and they want to deprive the Salafis of this ‘Jarh Wat-Tadeel Weapon’ which is traced back to the Book of Allaah and the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallam).

So a person comes along and wages war against the science of Jarh Wat-Tadeel; then a second person comes along and wages war against the science of Jarh Wat-Tadeel; then a third person comes along and wages war against the science of Jarh Wat-Tadeel; then a fourth one comes along and wages war against the science of Jarh Wat-Tadeel……..then a tenth person comes along and wages war against the science of Jarh Wat-Tadeel and they are all followed by crowds!! Therefore be warned against these people, for they wear a false gown of Salafiyyah in order to split the Salafis through these false principles and precepts.

A person commits murder and was seen by two trustworthy witnesses; then these two witnesses are summoned in the presence of the ruler who applies the Islamic rulings; so what will he judge with?  He should judge by the law of Islam and if not then he has opposed the Book of Allaah and the Sunnah Allaah’s Messenger (sallal-laahu-alayhi-wasallam).    Allaah (The Most High) said:

وَأَشۡہِدُواْ ذَوَىۡ عَدۡلٍ۬ مِّنكُمۡ

”And take for witness two just persons from among you (Muslims).” [65:2]

The evidence for giving witnesses and the evidences for Jarh Wat-Tadeel are one and the same thing.  As for the untrustworthy person, then his narration is not accepted. Likewise, the liar- the deceiver- whose speech cannot be determined for its correctness, then his testimony is not accepted. Neither his criticism nor commendation of a person is accepted.  However, if he is a scholar who is precise and skilful, and he says about a person: ”Such and such a person is a liar”; then it is obligatory upon the people to accept his speech.  The Salaf followed this methodology, (such as their saying): ”such and such is a liar”; ”such and such has a bad memory”; ”such and such is an innovator”; ”such and such is a murji”; ”such and such is a khaariji”; ”such and such is a mutazili” etc   These statements have been made by Imaam Ahmad, Imaam Ibn Ma’een, Imaam Ibn Al-Madeenee, Imaam Bukhaaree etc.  This the path followed by the Salaf; and why is that the case? That is because Allaah commanded us to accept the narration of the trustworthy narrators.  Allaah (The Most High) said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٍ۬ فَتَبَيَّنُوٓاْ

”O you who believe! If a rebellious evil person comes to you with a news, verify it.” [49:6]

Clarification and verification is to be sought when a rebellious evil person narrates; the narration of a rebellious evil person is not declared a lie straight away because it may be correct; but it is not accepted until it is verified.

As for the narration of a trustworthy person–as long as he is trustworthy and precise in what he narrates from the Messenger of Allaah (sallal-laahu-alayhi-wasallam), then it is obligatory to accept his narration.  The Books of the Sunnah are filled with the narrations of those truthful narrators—a truthful person reports from another truthful person with a chain of transmission going back to the Messenger of Allaah (sallal-laahu-alayhi-wasallam). However, these people who are seeking to attack the science of Jarh Wat-Tadeel with their false principles want to abolish the sound principles upon which our Religion is established.

Many of the Ahaadeeth of the Messenger of Allaah (sallal-laahu-alayhi-wasallam), the transmissions from the companions (radiyallaahu-anhum) and the transmissions from the Imaams of the Sunnah were transmitted from one trustworthy person to another trustworthy person… and it obligatory to accept them, due to the saying of Allaah (The Most High): [وَأَشۡہِدُواْ ذَوَىۡ عَدۡلٍ۬ مِّنكُمۡ ]—”And take for witness two just persons from among you (Muslims).”

And with regards to transmission of information, then the information transmitted by one person is sufficient; because the Messenger (sallal-laahu-alayhi-wasallam) used to send one person to Chosroes (i.e. the Emperor of Persia) to call him to Islaam and establish the proofs against him.

And he (sallal-laahu-alayhi-sallam) sent one person to Caesar, King of Rome to call him to Islaam and establish the proofs against him.  The people used to enter Islaam through the message of this one trustworthy-truthful person sent by the Prophet (sallal-laahu-alayhi-wasallam).  And if they rejected Islaam and refused to follow the Messenger of Allaah (sallal-laahu-alayhi-wasallam) based on the information transmitted by this one trustworthy-truthful person, he (sallal-laahu-alayhi-wasallam) prepared an army against them. The Messenger (sallal-laahu-alayhi-wasallam) prepared an army for the battle of Tabuk against the Romans based on the fact that they rejected the call to Islaam which was communicated to them by one person.

He (sallal-laahu-alayhi-wasallam) sent individuals to Bahrain, Oman and Yemen and their narrations were accepted; so how about in this present time of ours when there are ten or fifty Salafi (scholars) who are in agreement regarding a particular affair; however their narrations are rejected; and those who reject them, say: ‘’There has to be a consensus of all the scholars.’’  And from the false principles of these people is that they say: ‘’we neither accept criticism against a person nor a praise for him even if many of the contemporary scholars say that such a person is an innovator.’’ 

Therefore be warned against these people, because they make a claim to Salafiyyah, whilst seeking to destroy the Salafi Methodology—its principles and foundations.  How many false precepts do they have, such as their saying: ‘’I am not obliged to (take/accept) the speech of such and such a Shaikh?!’’  You find a scholar quoting and refuting the affairs of misguidance found in the Book of such and such a person, in such and such page; yet you find these people saying: ‘’I am not obliged to (take/accept) the speech of such and such a Shaikh?!’’

This statement of theirs is a principle by way of which they seek to shun and reject truth.  It is a false principle by way of which they seek to reject the sound principles of Jarh Wat-Tadeel.  Therefore, learn the sound principles of Jarh Wat-Tadeel and look to the methodology of the Salaf; and leave alone those who misguide. They bring turmoil upon the true religion of Allaah and upon the Methodology of the Salaf and its followers. [2]

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[1] See page 26 in the Pdf on this link:  http://www.sahab.net/forums/index.php?showtopic=127155

[2] Source: Slightly Paraphrased from a lecture of the Shaikh delivered on Yawm Al-Khaamis 28 Shawaal 1431

محاضرة مشتركة بين الشيخ ربيع والشيخ علي بن ناصر الفقيهي حفظهما الله تعالى يوم الخميس 28 شوال 1431 هـ

http://www.sahab.net/forums/index.php?showtopic=120593

Response to the Kharijites [Terrorists-Dogs of the Hell Fire]; Response to the Despicable Morally Bankrupt Mockers [Enemies of Allaah and His Messenger]; Response to Those Who Make Foolish Demands

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Responses to the Kharijite Terrorists (Dogs of The Hell Fire)

[1] The Salafi Response To The Terrorist Attacks In Paris, France: “Were they forbidding an evil?” by @AbuKhadeejahSP http://t.co/9t9zIoHuwi

[2] “Living With Non-Muslims In The West: With Fine Conduct” #CharlieHebdo #Paris
http://t.co/sXYcPFgrA9

[3] Methodology of the Salafi through the ages & in light of the Fitnah in Syria & Iraq – Abu Khadeejah http://t.co/jn16I9BCwT via @SalafiPubs

[4] The Khawaarij the Murderers of Ali by Hasan Somali http://t.co/zX50KE5H2q via @SalafiPubs

[5] Principles Regarding the Rulers by Abu Iyaad  http://t.co/jQW2mgGNDc via @SalafiPubs

[6] The Cancer of Terrorism in Our Times by Abu Khadeejah http://t.co/U74bfQYgoh via @SalafiPubs

[7] The Salafi Response to The Terrorist Attacks in Paris, France: “Were they forbidding an evil?” by … http://t.co/xKNTI1RgPa via @SalafiPubs

[8] The Khawaarij in Paris – Same Group Different City By Abu Hakeem http://t.co/qYXKBI1LyS via @SalafiPubs

[9] Scholarly Response to Terrorism & Anarchy in #Paris #CharlieHebdo by Shayh Ubayd al-Jaabiri http://t.co/sM7E64V304 http://t.co/z5tmkzaclC

 

Responses to the Despicable Morally Bankrupt Mockers (Enemies of Allaah and His Messenger)

[1]  http://salaficentre.com/2012/09/in-defense-of-the-prophet-muhammad-by-shaikh-rabee-ibn-haadee-al-madkhalee/

[2]  http://salaficentre.com/2012/09/abridged-shaikh-abdur-razzaaq-al-badr-in-defence-of-the-noble-messenger/

[3]  Shaykh Fawzaan’s Comments on the Recent Derogatory Film about the Prophet – Masjid Tawheed wa Sunnah http://t.co/Zp3zouVyx4

 

Response to Those Who Make Foolish Demands!

How to Deal With People Demanding That Muslims Apologise for Charlie Hebdo http://t.co/GAE6cDQ3jX

 

We ask Allaah (The Most High) to keep us steadfast upon His Religion until we meet Him. And we ask Him (The Most High) to protect us and our offspring from the enmity of the people of Shirk, Kufr, Nifaaq and Bidah. We ask Him to protect us and  our offspring from the shameless callers to lewdness, falsehood and filth. Aameen