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The Study of Tawheed – Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him)

 

 

The Study of Tawheed

Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him)

The study of Tawheed is based on seeking knowledge about the Oneness of Allaah in His Lordship, Names and Attributes and His sole right to be worshipped without partners. This is the most virtuous of all knowledge. And among the virtues of Tawheed is that it is what makes acts of worship sound and accepted by Allaah (The Mighty and Majestic). All acts of worship-be they few or numerous-are not accepted unless when established upon Tawheed. And for this reason, Allaah (The Most High) said:

فَمَنْ كَانَ يَرْجُوا لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

”So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.” That is: (righteous actions) sincerely perform for Allaah (alone).” [Soorah Al-Kahf: Ayah:110]

And in another ayah, Allaah (The Mighty and Majestic) said:

وَمَنْ أَرَادَ الْآَخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَئِكَ كَانَ سَعْيُهُمْ مَشْكُورًا

”And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allaah’s Obedience) while he is a believer (in the Oneness of Allah Islamic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah).”[Soorah Al-Israa: Ayah: 19]

Therefore acts of worship will not be accepted, except when accompanied by Tawheed. And if Tawheed is absent, then acts of worship will not be accepted. Allaah (The Most High) said:

وَمَا مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ

”And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger (Muhammad)….”[Soorah At-Tawbah: Ayah: 54]

And Allaah (The Most High) said:

وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ (65) بَلِ اللَّهَ فَاعْبُدْ وَكُنْ مِنَ الشَّاكِرِينَ

”And indeed it has been revealed to you (O Muhammad), as it was to those (Allah’s Messengers) before you: “If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers.” Nay! But worship Allah (Alone and none else), and be among the grateful.” [Soorah Az-Zumar: Ayah: 65-66]

And Allaah (The Most High) said:

وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ

”And whosoever disbelieves in the Oneness of Allah and in (one or all the other Articles of Faith [i.e. His (Allah’s), Angels, His Holy Books, His Messengers, the Day of Resurrection and Al-Qadar (divine Preordainments)], then fruitless is his work’’[Soorah Al-Maa-idah:Ayah:5]

Therefore, actions (i.e. acts of worship, righteous actions) cannot be sound and they are not accepted by Allaah, unless when founded upon Tawheed, and sincerely carried out for the sake of Allaah.

[Source: Arabic Audio ‘Introduction to the study of Tawheed’ Lesson 4]

What Are Righteous Deeds? Imaam ash-Shanqeeti (rahimahullaah)

What Are Righteous Deeds?- By Imaam Ash-Shanqeeti (rahimahullaah)

 

Imaam Shanqeetee (rahimahullaah) said:

 

Indeed, the great Qur’aan has clarified that a righteous deed is that which accomplishes three affairs, and when one of them is not present its performer will not be benefitted on the day of Judgement.

 

The first affair: The (deed) has to be accordance with what the Messenger (sallal-laahu-alayhi wasallam) was sent with. That is because Allaah (The Most High) stated:

وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا

And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it).” [Soorah Al-Hashar: Ayah: 7]

Allaah (The Most High) said:

مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ

He who obeys the Messenger (Muhammad), has indeed obeyed Allah. [Nisaa: Ayah: 80]

Allaah (The Most High) said:

قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي

Say (O Muhammad to mankind): ‘If you (really) love Allah then follow me.’[Aal Imraan: Ayah: 31]

Allaah (The Most High) said:

أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ

Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed. [Soorah Ash-Shooraa: Ayah: 21]

 

The second affair: The (deed) is to be carried out sincerely for the sake of Allaah. That is because Allaah (The Most high) stated:

وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ

And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him)’’ [Soorah Al-Bayyinah: Ayah: 5]

Allaah (The Most High) said:

قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ

وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ

قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ

قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي

Say (O Muhammad): ‘Verily, I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for Allah’s sake only and not to show off, and not to set up rivals with Him in worship; “And I am commanded (this) in order that I may be the first of those who submit themselves to Allah (in Islam) as Muslims.” Say (O Muhammad): “Verily, if I disobey my Lord, I am afraid of the torment of a great Day.” Say (O Muhammad) “Allah Alone I worship by doing religious deeds sincerely for His sake only and not to show-off, and not to set up rivals with Him in worship.” [Soorah Az-Zumar: Ayah: 11-14]

 

The third affair: The (deed) has to be founded upon a sound creed.   Allaah (The Most High) said:

وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ

And he who works deeds of righteousness, while he is a believer (in Islamic Monotheism).

Therefore, Allaah, (tied) the (deed of the doer and the condition of its acceptance), saying:  ‘’While he (i.e. performer) is a believer’’.[Soorah Taahaa: Ayah: 112]

And (The Most High) stated regarding the deeds of those who [have no belief in Allaah and His Messenger (sallal-lal-laahu-alayhi-wasallam)]:

وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا

And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust.’’ [Soorah Al-Furqaan: Ayah: 23]

And Allaah (The Most High) said:

أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ ۖ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ

They are those for whom there is nothing in the Hereafter but Fire; and vain are the deeds they did therein. And of no effect is that which they used to do. [Soorah HUD: Ayah: 16]

And other than it from the Aayaat (of the Qur’aan)

 

[Source: Al-Ismaamu Deenu Kaamilu page: 7 abridged and slightly paraphrased]

 

 

 

Patience During Calamities with Short Commentary by Shaikh bin Baaz ( rahimahullaah )

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Patience During Calamities’With Short Commentary by Shaikh Bin Baaz (rahimahullaah)

Narrated Anas Bin Maalik (radiyallaahu-anhu) The Prophet (sallal-laahu-alayhi-wasallam) passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, “Go away, for you have not been afflicted with a calamity like mine.” And she did not recognize him. Then she was informed that he was the Prophet. So she went to the house of the Prophet and there she did not find any guard. Then she said to him, “I did not recognize you.” He said, “Verily, the patience is at the first stroke of a calamity.” [1]

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said: This hadeeth is in relation to the time when one is excused for (grieving). It is incumbent upon him to exercise patience and  hope for the (reward and mercy of Allaah,) and not to become (weak and fearful at heart, which may lead to questioning the decree of Allaah) [2]

Ref 1: Source: Sahih al-Bukhari.com: www.salafipublications.com

Ref2: Al-Hulalul Ibreeziyyah Min At-Ta-liqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaari Vol: 1 (page: 378: Footnote: 1) Also see: Al-Furooq Ash-Shar-iyyah Wal-Lughawiyyah Inda Ibnul Qayyim Al-Jazziyyah: page: 328]

Who is the Scholar? – Abee Mamar

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Abee Mamar (rahimahullaah) said: Sufyaan Bin Uyaynah (rahimahullaah) said to us:

“The scholar is not the one who knows good and bad; rather the scholar is the one who knows good and follows it, and he knows evil and avoids it.’’

[Hilyatul Awliyaa: 7/274]

What is Zuhd? – Ahmed bin Abil-Hawaaree

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Ahmad Bin Abil Hawaaree (rahimahullaah) said: I said to Sufyaan, ‘’What is Zuhd in the worldly life?  He said: “You are thankful when favoured and patient when put to trial.  That is zuhd.”

[Siyar A’laam Nubulaa:8/468]

Can a Man be a Zaahid whilst possessing Much Wealth? – Abul-Hasan Az-Zaahid

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Abul-Hasan Az-Zaahid (rahimahullaah) said: A man said to Sufyaan Ibn Uyaynah (rahimahullaah): Can a man be Zaahid whilst he has a hundred deenaar? He said: ‘’Yes’’.  He (i.e. the man) said: ‘’How is that (possible)?’’ He said: ‘’When he does not grieve if it reduces and does not become happy when it increases, and he does not hate to be separated from it through death.”

[Source: Al-Hath’thu Alaa At-Tijaarah’ number 19’ Al-khallaal(rahimahullaah)]

Can a Man be a Zaahid whilst he has wealth? – Bishr Ibn Al-Haarith

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Bishr Ibn Al-Haarith (rahimahullaah) said: It was said to Sufyaan Ath-Thawri (rahimahullaah): Can a man be a Zaahid (i.e. one who abstains from unnecessary worldly pleasures), whilst he has wealth?” He said: ‘’Yes; if it the case that he exercises patience when put to trial and is grateful to (Allaah) when given (something).”

[Hilyah 6/387-388]

Humility of our beloved Salaf – Sufyaan Ath-Thawree (rahimahullaah)

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Humility of our beloved Salaf – Sufyaan Ath-Thawree (rahimahullaah)

Whenever Sufyaan Ath-Thawree (rahimahullaah) was informed that he was seen in a dream, he said, ‘’I know myself better than those who see dreams”.

[Siyar: 7/252]

Humility of our beloved Salaf – Maymoon Ibn Mehraan (rahimahullaah)

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Humility of our beloved Salaf – Maymoon Ibn Mehraan (rahimahullaah)

A man said to Maymoon Ibn Mehraan (rahimahullaah): ‘’The people will not cease to be upon good as long as Allaah keeps you (alive) for them;” so he said, ‘’keep yourself to your own affairs; the people will not cease to be upon good as long as they fear their Lord”.

[Siyar 5/75]

Humility of our beloved Salaf – Khalaf Bin Tameem (rahimahullaah)

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Humility of our beloved Salaf – Khalaf Bin Tameem (rahimahullaah)

Khalaf Ibn Tameem (rahimahullaah) said: I saw Ath-Thawree at Makkah and many (people gathered or came to) him; so he said, ‘’To Allaah we belong! I fear that the Ummah will be lost when the people have a need of the likes of me’’. [Siyar 7/275]