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Fear Allah Sincerely!

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Ataa Ibn Deenaar (rahimahullaah ) narrated from Saeed Bin Jubair (rahimahullaah ) who said:

“Indeed reverential fear is that you fear Allaah until it becomes a barrier between you and disobedience. This reverential fear is remembrance of Allaah and obedience to Allaah; so whoever obeys Allaah is one who (truly) remembers Him. And whoever does not obey Allaah is not one who (truly) remembers Him, even if he utters a lot of words of glorification and recites the Qur’aan a lot”.

[Hilyatul Awliyaa’ 4/276]

Ibn Mas’ood said to his companions…..

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Ibn Mas’ood (radiyallaahu-anhu) said to his companions:

“You observe fasting, perform prayer and Jihaad more than the companions of Muhammad  (sallal-laahu-alayhi-wasallam ),  whilst they were better than you. ” They said, “Why is that the case?” He said, “They practiced more abstinence from the worldly life and we’re desirous of the afterlife”.

[Source: Jaami’ul Uloom Wal Hikam’ page 318]

Shameless Animal Abusers Fear Allaah!

Abu Dardaa [radiyallaahu-anhu] used to have a camel called Damoon, and whenever the people hired it from him, he would say, ‘’Do not make it carry such and such, for indeed it is not able to carry more than that.’’ When death came to him, he said, ‘’O Damoon! Do not argue against me to my Lord on the morrow, for indeed I never used to make you carry except what you were able to.’’

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[Reported by Abul Hasan Al-Ikhmeemiy (rahimahullaah) in his Hadeeth Collection 1/63]

Dirty living conditions in some farms – [O Muslims! Fear Allaah Regarding The Rights of Animals]

Wahb Bin Kaysaan said: Ibn Umar saw a shepherd (with his animals) in a repulsive place and he saw (another) place that was (cleaner); so Ibn Umar said: Woe to you O Shepherd! Relocate them, for indeed I heard the Prophet (sallal-laahu-alayhi-wasallam) saying: ”Every shepherd is responsible for its flock.”

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[Ahmad 5869]

Shaikh Fawzaan says: The One Who Praises Innovators Is One of Two People….

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:

It is not permissible to exalt and praise the innovators even if they have some truth with them. That is because raising and praising them will spread their bidah and places them amongst the sincere ones-those who are taken as examples amongst distinguished men of this Ummah. The Salaf warned against having trust for the innovators; (warned against) praising them and their gatherings. In this regard, Asad Ibn Musa (rahimahullaah) wrote: ”Beware of being a brother of the innovator (by association) or a companion of his, or one whom you sit with. For indeed it has been narrated that ‘whoever sits with a person of innovation has left the protection of Allaah and is entrusted to himself. Whoever proceeds towards a person of innovation has proceeded towards the destruction of Islaam.”

The innovators must be warned against and kept away from even if they have some truth with them. Indeed, the most astray are not devoid of something of the truth, but as long as they have with them innovation, opposition and sinful views, it is not permissible to praise and exalt them. It is impermissible to not have an objection towards their innovation because in this is spreading of bidah and belittling the Sunnah; and through this the innovator will emerge and become a guide for the Ummah.

As for the consideration that he has something of the truth, this does not justify praising him. This is to a far greater extent against that which is of overriding benefit and it is known with regards to a principle of the religion that averting harm takes precedence over seeking that which is of benefit. And with regards to showing animosity towards the innovator, the harm that is averted from the Ummah is weightier than what he has of benefit. And had we adhered to this concept, no one would have been judged to be misguided and declared an innovator. This is because there is not an innovator except that he has with him some of that which is from the truth and adherence to the Sunnah. The innovator (may) neither be a disbeliever nor is he in opposition to all the Islamic legislation; rather he is either an innovator in some or most of the affairs. However, if the innovation is particularly to do with affairs of Creed and Methodology, then the affair is dangerous indeed- because it will become example (to follow); innovation will spread and the innovators will become active in spreading their innovation.

So, this one- who praises the innovators and makes their affair obscure to the people with what they (innovators) have with them of truth- is one of two (people): He is either one ignorant of the methodology of the pious predecessors and their stance against the innovators, and it is neither permissible for this ignorant one to speak nor is it permissible for the Muslims to listen to him; or he is one who has an objection to the truth because he knows the danger of innovation and the innovators, but he is one who has an objection and wishes to spread innovations. Nevertheless, this is a dangerous affair and it is not permissible to be lackadaisical with regards to innovation and its people, whatever that may be.  [Source: At-Tabdee Wat-Tafseeq Wat Takfeer. Page: 72-76. Abridged and slightly paraphrased]

 

Why The Salaf Named The People of Innovation ‘Ahlul Ahwaa’ (People of Desires?)

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

It is well known that the mere (act) of shunning by those who (show) aversion or the love of those who (show) agreement are neither an indication of the correctness nor corruption of a statement, except when it is based on guidance from Allaah. Rather merely (using) a statement as proof (without guidance from Allaah) is tantamount to following desires based on other than guidance from Allaah. Indeed a person following what he desires is tantamount to following a statement and action he loves, and rejecting a statement and action he hates without guidance from Allaah.  Allaah (The Most High) said:

وَإِنَّ كَثِيرً۬ا لَّيُضِلُّونَ بِأَهۡوَآٮِٕهِم بِغَيۡرِ عِلۡمٍ‌ۗ

And surely many do lead (mankind) astray by their own desires through lack of knowledge. [6:119]

Allaah (The Most High) said:

فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡ‌ۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَٮٰهُ بِغَيۡرِ هُدً۬ى مِّنَ ٱللَّهِ‌ۚ

But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? [28:50]

And Allaah (The Most High) said to Dawud (alayhis-salaam)

وَلَا تَتَّبِعِ ٱلۡهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ‌ۚ

And follow not your desire for it will mislead you from the Path of Allah. [38:26]

Allaah (The Most High) said:

فَإِن شَهِدُواْ فَلاَ تَشْهَدْ مَعَهُمْ وَلاَ تَتَّبِعْ أَهْوَاء الَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَالَّذِينَ لاَ يُؤْمِنُونَ بِالآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ

Then if they testify, testify not you (O Muhammad) with them. And you should not follow the vain desires of such as treat OurAyat (proofs, evidences, verses, lessons, signs, revelations, etc.) as falsehoods, and such as believe not in the Hereafter, and they hold others as equal (in worship) with their Lord. [6:150]

Allaah (The Most High) said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡڪِتَـٰبِ لَا تَغۡلُواْ فِى دِينِڪُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٍ۬ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ ڪَثِيرً۬ا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ

Say (O Muhammad): “O people of the Scripture (Jews and Christians)! Exceed not the limits in your religion (by believing in something) other than the truth, and do not follow the vain desires of people who went astray in times gone by, and who misled many, and strayed (themselves) from the Right Path. [5:77]

Allaah (The Most High) said:

وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَہُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَہُمۡ‌ۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰ‌ۗ وَلَٮِٕنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِى جَآءَكَ مِنَ ٱلۡعِلۡمِ‌ۙ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّ۬ وَلَا نَصِيرٍ

Never will the Jews nor the Christians be pleased with you (O Muhammad Peace be upon him) till you follow their religion. Say: “Verily, the Guidance of Allah (i.e. Islamic Monotheism) that is the (only) Guidance. And if you (O Muhammad Peace be upon him) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur’an), then you would have against Allah neither any Wali (protector or guardian) nor any helper. [2:120]

So whoever follows the desires of the people after the knowledge Allaah has sent with His Messenger, and after Allaah’s guidance which He clarified for His slaves, then he (i.e. such a person) is of this likeness. And because of this, the Salaf named the people of innovation and splitting-those who oppose the Book and the Sunnah (with their innovations)-ahlul ahwaa (the people of desires) due to the fact that they accept what they love and reject what they hate based on their desires without guidance from Allaah.

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[Source: Al-Fataawaa 4/189-190]

 

A Great Sacrifice of ‘Ameerul Mu’mineen’ Uthmaan (radiyallaahu-anhu) In Order to Prevent Bloodshed

Imaam Ibnul Qayyim (rahimahullaah) said:

When he (radiyallaahu-anhu) knew that he would be killed due to what he could see and observe regarding the events and signs, he refrained from fighting and from defending himself lest fighting occurs between the Muslims, whose final end result would lead to his murder, thus he preferred to be killed instead of (starting) a fight between the Muslims.

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[الطُّرُقُ الْحُكميَّة- page 30

NB: This does not mean that the authorities do not fight the khawaarij when they engage in their satanic crimes. See article here http://salaficentre.com/2014/07/imaam-barbahaaree-speaks-about-the-khawaarij-terrorists/

 

Two Short Reminders For Anyone Who Engages In Blameworthy Debate About Who He Prefers As a Khateeb or Considers The Status of a Person More Elevated Than That of Others Because He Stands On a Pulpit To Deliver Khutab!

Imaam Maalik (rahimahullaah) said that it reached him from Al-Qaasim Bin Muhammad (rahimahullaah) who said: “I met a people (i.e. Salaf) who were not amazed by speech; rather they were amazed by actions.” [Quoted by Shaikh Raslaan in Fadlul Ilm. page: 597]

Imaam Ibnul Qayyim (rahimahullaah) stated:

”Allaah loves that a slave of His should beautify his tongue with truthfulness, his heart with sincerity to Allaah and love of (Him), turning repentantly to (Him) and placing his trust in (Him).” [Al-Fawaa-id. page:327]

Your Reliable, Fast and Efficient Car Is Provision From Allaah, So Do Not Be Haughty!

Sulaymaan Bin Yasaar (rahimahullaah) reported that a people were on a journey, so they said when they were about to depart:

 سُـبْحانَ الَّذي سَخَّـرَ لَنا هذا وَما كُنّا لَهُ مُقْـرِنين

وَإِنّا إِلى رَبِّنـا لَمُنْقَـلِبون

Glory to Him who has subjected this to us, and we could never have it (by our efforts). And verily, to Our Lord we indeed are to return]

A man amongst the people who had a sturdy she-camel said: As for me, I indeed reached the night due to this sturdy she-camel, so it (threw) him and broke his neck. [Source: Al-Uqoobaat’ by Ibn Abee Dunyah’ page 316]

Reminder: See here; The pillars of gratitude: http://salaficentre.com/2012/07/abridged-the-pillars-of-gratitude-imaam-sadi/

A Brief and Tremendous Admonition from Khaalid Ibn Safwaan That Brought Tears to The Eyes of Umar Ibn Abdul-Azeez

Ibraaheem Ibn Adham (rahimahullaah) said: It has reached me that Umar Ibn Abdul Azeez (rahimahullaah) said to Khaalid Ibn Safwaan (rahimahullaah):”Admonish me and be brief”; so Khaalid said: ”O Leader of the believers! Indeed there are a people who have been deceived by Allaah’s concealment of (their sins, blameworthy affairs, shortcomings etc) and are put to trial by the good praise (received from the people), so let not the ignorance of others about your (real state of affairs) prevail over what you know about yourself.  May Allaah protect us and you from becoming deceived by Allaah’s concealment of (our real state of affairs), delayed and negligent in that which Allaah has obligated and inclining towards desires.”  Ibraaheem said: So he (Umar) wept and then said: ”May Allaah protect us and you from following desires.” [Hilyatul Awliyaa 8/18]