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Reminder to some militant secularists – Nothing Can Rightfully Contradict, Falsify or Nullify The Information Given by Allaah and His Messenger

Written by abumuaawiyah on . Posted in Belief - 'Aqeedah', Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

Shaikhul Islaam ibn Taymiyyah (rahimahullaah) said:

Indeed, man is unjust and ignorant.  The origin with regards to his (affair) is that he has no knowledge and his inclination is towards what he desires of evil. Therefore, he is in constant need of detailed knowledge in order to bring about an end to his ignorance and (in order that he is given) justice in his love, hatred, pleasure, anger, abandonment, giving and withholding.  He is in need of justice in everything he says and does in order to remove the oppression (he may commit). So, unless Allaah grants him detailed knowledge and the (detailed knowledge of the precepts) of justice, he will be in that ignorance and oppression that will take him away from the straight path. [1]

Imaam Sadi (rahimahullaah) stated: Allaah (The Most High) said:

قُلۡ صَدَقَ ٱللَّهُ‌ۗ

Say (O Muhammad): “Allah has spoken the truth. [3: 95]

وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ قِيلاً۬

And whose words can be truer than those of Allah? (Of course, none).” [4: 122]

وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٍ۬

And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything).” [35: 14]

قُلۡ أَىُّ شَىۡءٍ أَكۡبَرُ شَہَـٰدَةً۬‌ۖ قُلِ ٱللَّهُ‌ۖ

Say (O Muhammad): “What thing is the most great in witness?” Say: “Allah (the Most Great!) is Witness between me and you.”[6:19]

لَّـٰكِنِ ٱللَّهُ يَشۡہَدُ بِمَآ أَنزَلَ إِلَيۡكَ‌ۖ أَنزَلَهُ ۥ بِعِلۡمِهِۦ‌ۖ وَٱلۡمَلَـٰٓٮِٕكَةُ يَشۡهَدُونَ‌ۚ وَكَفَىٰ بِٱللَّهِ شَہِيدًا

But Allah bears witness to that which He has sent down (the Qur’an) unto you (O Muhammad), He has sent it down with His Knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness.” [4:166]

شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ‌ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَڪِيمُ

”Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. La ilah illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise.” [3: 18]

The Aayaat regarding this mighty affair are many and they are indications to the clearest proofs that the most obligatory of obligations upon the slaves is that they should believe and testify to everything Allaah (The Most High) has stated about Himself–regarding His perfect Attributes and that which He negated from Himself regarding attributes of deficiency, and He is more knowledgeable about Himself than His creation. His testimony is the greatest testimony- what He has stated about Himself and everything else is of the highest degree of truthfulness. So this makes it obligatory on the slave that he does not enter the least of doubt in his heart regarding any information given by Allaah. He should make that (information) a source of firm creed, which can neither be opposed by anything in opposition nor blemished by (any) doubt.

He should know with certain knowledge that it is not possible for anything to (rightfully) oppose the information given by Allaah and His Messenger, and everything that opposes and negates it-regardless what type of knowledge that is- is self-evident falsehood. (It is) false in its judgement and there is nothing to be (considered) sound that can be in opposition to what Allaah has stated.

[Also these Aayaat (3:95; 4:122; 35:14; 6:19; 4:166; 3:18 etc)] are an indication to the greatest proof that the one who establishes his creed solely on the information given by Allaah and His Messenger, then indeed he has established it upon a strong foundation; rather he has established it on the foundation of all sound foundations even if opponents were appointed or decreed for it.

And how can this not be the case, when it is the (fact that) the sound (uncorrupted) intellectual proofs, the sound innate uncorrupted human disposition, the sound uncorrupted paths of comprehension and the sound uncorrupted human (self, frame of mind etc) are all in support of the information given by Allaah and His Messengers—testifying to the truthfulness of that which Allaah and His Messengers have stated and its benefits. And because of this Allaah has praised the people of sound understanding amongst the creation because they establish their creed based on this foundation.

رَّ‌بَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَ‌بِّكُمْ فَآمَنَّا ِ‌

“Our Lord! Verily, we have heard the call of one (Muhammad) calling to Faith: ‘Believe in your Lord,’ and we have believed.” [3: 193]

وَقَالُوا سَمِعْنَا وَأَطَعْنَا

”And they say, “We hear, and we obey.” [2: 285)

 الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ ۚ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ ۖ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ

Those who listen to the Word [good advice La ilaha ill-Allah (none has the right to be worshipped but Allah) and Islamic Monotheism, etc.] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut, etc.) those are (the ones) whom Allah has guided and those are men of understanding (like Zaid bin ‘Amr bin Nufail, Salman Al-Farisi and Abu Dhar Al-Ghifari). [39:18]

And from this one knows that the innovated statements and creeds of the futile  people of philosophical rhetoric have neither been given any authority by Allaah nor are they based on the Qur’aan and the Sunnah; rather they are founded on the intellects of those whose mistakes and deviation is known. (Their views) are the most futile of all futilities and the most foolish of all foolish affairs because they turn away from the information given by Allaah and His Messengers—deceived by their souls that call to evil and abandoned to their (corrupt) intellects, which have neither been purified by the realities of Imaan nor have they been nourished with sound Imaan and certainty.

This foundation (i.e. belief and testifying to all the information given Allaah and His Messengers) is enough to refute all the statements of the people of deviation and acquaints (a person) with the falsehood (of such statements) in detail. That is because when we know that (these statements) are in opposition to the clear revealed Islamic texts and the  sound unambiguous proofs transmitted by (the scholars from the Book, the Sunnah and the Salaf), then we will know their futility. And that is because anything that opposes the truth is falsehood and that which is in opposition to truthfulness is a lie. [2]

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[1]Source: Quoted by Shaikh Abdullaah Bukhaari in At-Ta’liqaat Ar-Radiyyah Alal Mandhoomah Al-Bayqooniyyah: page: 13]

[2] Slightly Paraphrased and Abridged: Source: Fat’hur Raheem Al-Malik Al-Allaam Fee Ilm Al- Aqaa-id Wat-Tawheed Wal Akhlaaq Wal-Ahkaam Al-Mustanbatu Minal Qur’aan’ page: 9-10. Abridged and slightly paraphrased]

Abu Mu’aawiyah (Abdullah Al-Gambi)

Be a Person Who Benefit Others Whenever You Sit or accompany the people- a very beneficial advice by Imaam Sadi (rahimahullaah)

Written by abumuaawiyah on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

Imaam As-Sadi (rahimahullaah) stated in ‘Noorul Basaa’ir Wal al-baab fee ahkaam al ‘Ibaadaat Wal Mu‘aamalaat Wal Huqooq Wal Aadaab’ pages 64-65:

When you sit with the people, make humility the sign by which you are recognized. Fear of Allaah should be your shield and giving advice to the servants of Allaah as your constant habit. Be eager to (make) every gathering you in which you sit, to be of goodness- either research into affairs of knowledge or advice on religious matters; either directing (others) towards a general or a particular beneficial affair, or making a mention of the blessings of Allaah; either making a mention of the superior status of praiseworthy manners and good etiquettes or warning against that which is detrimental to the wellbeing of one’s religious or worldly (affairs). The least of this (i.e. your companionship and advice to those you sit with) is that the earnings from their occupations should be by way of permissible (means) and not what is forbidden.

Behave well towards the young, the old and your peers. Deal with each of them in a way they deserve and have respect for the one who deserves to be respected and honoured. Be eager to make your congregation relaxed by way of speech that is appropriate and good, even if that was in relation to the worldly (affairs).

The sensible and determined person achieves abundant goodness through the gatherings of the people and he becomes more beloved to them than all (beloved things). This is because he approaches the people with what they approve (i.e. good) and statements they desire, and the foundation in this is success in taking over control of all the affairs placed before them.

And these affairs (i.e. good advice and companionship) become more emphasized on a journey, because during a journey sitting together is prolonged and the travellers are in need of having someone who revives their hearts with good statements, the news of events and joke–if all of that is truth and not too much–and to assist them with the essential affairs of travel.

Allaah (Glorified be He and free is He from all imperfections) is the one who caused the dissimilarities between His slaves with regards to their manners, their actions and in all of their affairs. Allaah (Alone) is the One Who grants success. [Abridged]

Reminder: One Should Give Utmost and Foremost Importance to His Heart and Deeds!

Written by enamul97@icloud.com on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

Imaam Ibn Rajab (rahimahullaah) said:

When it is the case that the original (place) of Taqwah is in the heart, then none can determine its reality except Allaah (The Mighty and Majestic), as he (sallal-laahu-alayhi-wasallam) said: ‘’Indeed Allaah neither looks at your images nor your wealth, but He looks at your hearts and your actions.’’ And in another narration, [he (sallal-laahu-alayhi-wasallam)] said: Indeed, Allaah neither looks at your bodies nor your images’’ [1]

Indeed, there may be many a person with a good looking image, or wealth, or prestige, or leadership in the worldly life, whilst his heart is deprived of Taqwah. And it may be that there is one with nothing (of the worldly life) but his heart is filled with Taqwah, so he becomes nobler in the Sight of Allaah (The Mighty and Majestic); rather this is mostly what happens. [2]

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[1] Reported by Imam Muslim (rahimahullaah) on the authority of Abu Hurairah (radiyallaahu-anhu. Number: 2564.

[2]Source: Jaami-ul Uloom Wal-Hikam of Imaam Ibn Rajab. Hadeeth Number 35]

[1] Following the Proofs and Being Care of Blameworthy Blind Following, Especially When You Know the Proofs and They Are Very Clear to You

Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ibn Abdul-Barr (rahimahullaah) said:

According to the scholars, Taqleed (i.e. blind following) is other than Ittibaa. That is because Ittibaa is to follow a person based on what is apparent to you based on the superiority of his statement and soundness of his school of thought. And Taqleed is that you speak with his statement, whilst you neither know the angle of his speech nor its meaning and you reject speech besides it; or his mistake is made manifest to you, but you follow him and venerate his opposition (to the truth), whilst the corruptness of his speech is clear to you. This is what is forbidden to speak with in the religion of Allaah (The Most High). [End of quote] [1]

Al-Allaamah Rabee Bin Haadi Al-Madkhalee (may Allaah preserve him) said:

Indeed, bigoted partisanship and (blind following) of schools of thought in affairs of creed, affairs of worship, politics and other than it has appeared; so what was the stance of the Imaams of Islaam towards those bigoted partisanships and oppressive Pre-Islamic (traits), which split the Muslims and weakened Islaam at the same time?

Answer:

Indeed, the companions (may Allaah be pleased with them), such as the likes of Abdullaah Ibn Umar freed themselves from the people of bigoted partisanship and desires, as it was narrated by Imaam Muslim (regarding) the time when news reached (Ibn Umar) about those who innovated the doctrine of the negation of Allaah’s pre-decree; so he (Ibn Umar) said:”If you meet those ones inform them that I am free from them and they are free from me”, and what Ibn Umar swore by that ”if one of them were to spend in charity gold equal to mount Uhud, it will not be accepted until they believe in the pre-decree of Allaah.” [2]

A Misunderstanding Regarding The Statement, ‘Laa Inkaar Fee Masaa’il Al-Khilaaf [There Should Be No Repudiation In The affairs of Khilaaf (i.e. differing)]

Some people are under the illusion that what is intended by this statement is that it impermissible to repudiate (others) regarding any affair in which difference of opinion is held.  So based upon this (illusion of theirs), it becomes impermissible to disapprove of a Munkar (an evil) unless there is complete agreement in doing so.  This is a wrong understanding which necessitates the termination of enjoining good and forbidding evil.

The scholars (i.e. of Ahlus Sunnah) hold differences of opinion in most of the Masaa’il (i.e. the verdicts on fiqh and subsidiary issues). And what is correct regarding this statement ‘Laa Inkaar Fee Masaa’il Al-Khilaaf- There should be no repudiation in affairs of Khilaaf (differing)’ is that there should neither be harshness in (one’s) disapproval nor (in one’s) criticism regarding those issues about which there is no manifest proof to be taken as the final (verdict). And the basis upon which this is founded is that the issues of khilaaf (differing) are of two categories:

The First Category: They are those issues of khilaaf in which there is proof necessitating that it should be taken as the final (verdict).  So here, the proof must be taken and the other statement (or opinion) in opposition is discarded.  And whoever follows the statement (or opinion) that is established to be in opposition to the proofs, then he is to be repudiated.

The Second Category: It is those issues of khilaaf in which the proof has not been manifested in order to be taken as the final (verdict).  It is an affair in which the evidences contend with each other or the views are at variance.  This is an issue of Ijtihaad, and there is neither disapproval nor reprimand against the one in opposition; rather advice is given to acquaint (each other) with the statement that carries more weight.   This second category of (khilaaf) is what is intended by the statement ‘Laa Inkaar Fee Masaa-il Al-Khilaaf’ which some people have understood in an unrestricted manner. [3]

Shaikh Rabee Bin Haadee Al Madkhalee (hafidha-hullaah) said:

We do not say that there are people of ijtihaad amongst ahlul bidah because they are followers of desires, and Allaah and His Messenger have testified to this.  The misguided innovator stirs up discord (or splitting) and errs, and then says to you, ‘This is ijtihaad’.

When Hikmatiyaar and the misguided parties (in Afghanistan) murdered Shaikh Jameel Ur-Rahmaan, they said: ‘This is ijtihaad’.  Making lawful the spilling of the blood of the Salafis is Ijtihaad to them.  This is what it is! They (ahlul bidah) do not fall into an affair of misguidance or a calamity except that they say, ‘This is ijtihaad’. This is diluting Islaam.  It is falsehood, misguidance and bidah mixed with truth when the mistakes of the (true and qualified scholars of ijtihaad)- for which they are rewarded- are placed at the same level with innovation about which the Messenger (sallal-laahu-alayhi-wasallam) said that it will be in the fire. [4]

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[1] [Jaami Bayaan Al-Ilm Wa-Fadlihee: 2/787]

[2] [Source: Silsilah Ar-Rasaa-il Al-Ilmiyyah Li-Fadheelatis Shaikh Rabee Bin Haadee Al-Madkhalee….page 370]

[3] [Source: Ibaaraat Moohimah, page 25’ by Shaikh Muhammad Bin Umar Saalim Baazmool (may Allaah preserve him). Abridged and slightly paraphrased]

[4] Ajwibatul Allaamatush Shaikh Rabee Bin Haadee Al Madkhalee Alaa As-ilah Abee Rawaaha Al-Manhajiyyah; page: 20

Reminder: A Tremendous Reward in This Life and the Next for Those Who Forgive Others When Afflicted With Personal Harm

Written by abumuaawiyah on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Worship - 'Ibaadah'.

Allaah (The Most High) said:

وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend

وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it (the above quality) except those who are patient, and none is granted it except the owner of the great portion (of the happiness in the Hereafter i.e. Paradise and in this world of a high moral character)

[وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ – (The good deed and the evil deed cannot be equal] – meaning: There is a big difference between this (i.e. a good deed) and this (i.e. an evil deed).

[ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ – (Repel (the evil) with one which is better]-meaning: The one who does wrong to you, repel (his evil) by treating him in a good manner, just as Umar (radiyallaahu-anhu) said: “There is no better punishment for one who has disobeyed Allah regarding you (i.e. violates a right of yours that Allaah has commanded to be fulfilled) than your obeying Allah regarding him (i.e. you fulfilling his rights in obedience to Allaah). ”

[فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ – (then verily he, between whom and you there was enmity, (will become) as though he was a close friend] – meaning: If you (return) good treatment to the one who treat you badly, this good deed (or treatment) will lead to reconciliation and love. He will show you affection and become as if he is a close friend to you, and shows you pity and kindness. Then Allah says:

[وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا- (But none is granted it except those who are patient]-meaning: No one accepts this advice and acts in accordance with it, except for the one who exercises patience in that, because it is hard on the souls (i.e. difficult for people act upon it).

[وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ ]- (and none is granted it except the owner of the great port ion] – meaning: The one who has an ample share of happiness in this world and in the Hereafter. ` Ali bin Abee Talhah said that Ibn` Abbas said in his explanation of this Ayah: “Allaah command the believers to exercise patience when they are angry, to be forbearing when encountered with ignorance and to forgive when treated badly; for if they do that, Allaah will protect them from shaytaan and make their enemies humble (in their presence) until they become like close friends.

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[Abridged…see Tafseer Ibn Katheer’ Vol 6 Surah Fussilat 41:34-35. Publishers Daarul Aathaar 1430AH (2009)]

Abu Mu’aawiyah (Abdullah Al-Gambi)

Reminder: Unbefitting or Bad Words In Our Conversations and Discussions Will Enable shaytaan to sow enmity among Us, So Let Us Not Be From Those who help him in anyway

Written by enamul97@icloud.com on . Posted in Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

Allaah (The Most High) said:

وَقُل لِّعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنسَانِ عَدُوًّا مُّبِينًا

And say to My slaves that they should (only) say those words that are the best. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy.

Imaam Ibn Katheer (rahimahullaah) stated:

Allaah [The Blessed and Most High] command His slave and Messenger [i.e. Muhammad (sallal-laahu-alayhi-wasallam)] to command Allaah’s believing slaves that they speak to one another in their conversations and discussions with what is better and good, for if they do not do that, shaytaan will sow a state of conflict between them and speech will lead to actions, and thus evil, (blameworthy) argumentation and fighting will arise; for indeed shaytaan is an enemy of Aadam and his children since (the time) he refused to prostrate to Aadam. His enmity is clear and manifest, so because of this, it prohibited for a man to point at his Muslim brother with an iron (instrument), for indeed shaytaan (can entice an evil action) in his hand and he may cause him to strike him (i.e. his Muslim brother) with it.

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[Source: Al-Misbaah Al-Muneer Fee Tahdheb Tafseer Ibn katheer’ Surah Al-Israa 17: 53]

Precise quote by Shaikh Muhammad Bin Haadi from Imaam Muhammad Ibn Abdul Wahhaab about referring back to the Book and Sunnah during differ

Written by abumuaawiyah on . Posted in Scholars of Islam, Worship - 'Ibaadah'.

Shaikh Muhammad Bin Haadi (may Allaah preserve him) stated in ‘Al-Iqnaa’u Bimaa Jaa’a An A’immatid Da’wati Minal Aqwaali Fil Ittibaa’ page17:

Imaam Muhammad Bin Abdil Wahhaab (rahimahullaah) said regarding the statement of [Allaah (The Most High)]:

فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِ

 (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger

When it is the case that Allaah [Glorified be He and free is He from all imperfections] has indeed obligated on us to refer back to Allaah concerning wherein we differ- that is (referring back our differing) to the Book of Allaah and to the Messenger – that is his Sunnah-; we know definitely (without any doubt) that the one who refers back to the Book and the Sunnah regarding what the people differ in, he will find in them (i.e. the Book and the Sunnah) that which will end the differing (i.e. the correct position will be established and the differing will end).

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Abu Mu’aawiyah (Abdullah Al-Gambi)

[1] Reminder: Faa’idah from Shaikh Abdullah Al-Bukhaari- The Religion is based on clarification of truth and refuting falsehood

Written by abumuaawiyah on . Posted in Calling To Islam - 'Da'wa', Worship - 'Ibaadah'.

Shaikh Abdullaah Al-Bukhaari (may Alaah preserve him) said:

And from which the people of knowledge have affirmed is that this religion is established on two affairs: Clarification of the truth and refuting falsehood and its people.  The affirmation of this (affair) becomes manifest to the one who contemplates on the statement of Tawheed [لا إله إلا الله] with clarification and by way of explanation. The saying of the slave (i.e. the Muslim)  لا إله is a refutation against falsehood and its people-those who deify others besides Allaah.  And the statement   إلا الله is an affirmation of truth and a clarification of it. And it (means) that Allaah alone has the right to be worshipped and He has no partner. Likewise, the statement محمد رسول الله is an affirmation of the Messengership of the Prophet (sallal-laahu-alayhi-wasallam) and a refutation against the one who gives him a status above that and thus deifies him; or lowers the rank of his Prophethood and Messengership. [Source:المقالات الشرعيّة page 14-15]

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Abu Mu’aawiyah (Abdullah Al-Gambi)